Who was William Carey, and why has he had such a major impact on our global culture?  On May 26^th , I graduated with my Doctorate from Carey Theological College on the UBC Campus.  While at Carey College, I often walked past a painting of Carey, showing his humble beginning as a village shoemaker in Paulersbury, England.  Carey was fascinated with reading books about science, history and travel journals of explorers like Captain Cook.  His village playmates nicknamed him Christopher Columbus.  Carey said that he was addicted as a young person to swearing, lying, and alcohol.  A major turning point happened when he was caught by his employer embezzling a shilling.  Fortunately his employer did not press charges.  For such petty larceny, Carey could have easily paid the price of imprisonment, forfeiture of goods and chattel, whipping or transportation for seven years to the plantations of the West Indies or America.  Facing his own selfishness, Carey had a spiritual breakthrough by personally meeting Christ that had a lasting impact on his values and lifestyle.

Carey had a quick mind and a natural love of learning. He would have normally become a farm labourer, but suffered from a skin disease that made it painful for him to go out in the full sun. If Carey’s face and hands were exposed to the sun for any lengthy period, he would suffer agony throughout the night.  So instead he became a cobbler, making shoes.  While making shoes, he was able to read and pray.  Through this, Carey developed a conviction that he was to go to India.  His unimaginative friends and colleagues tried to talk him out of this fantasy.  His five-month pregnant wife Dorothy was also dead-set against it.  His own father Edmund wondered if his son had lost his mind.  Carey said to his dad: “I am not my own nor would I choose for myself. Let God employ me where he thinks fit.”

With unshakable determination, Carey went to India in 1793 which was under the control of the East India Company.  He later ended up becoming a Professor of Bengali and Sanskrit in Calcutta, India.  Through teaching at Fort Williams College in Calcutta, he was investing in young civil servants from England, helping them to have a good start in India.  Carey believed that the future was as bright as the promises of God.  He had an exceptional natural gift for languages.  Carey called himself a plodder; whatever he started, he always finished.   Unlike a number of his family members and closest friends, Carey survived malaria and numerous other tropical diseases.  His first wife Dorothy however had a nervous breakdown before later dying.  Carey was heartbroken.

Some bureaucrats from the East India Company did their best to expel Carey and his team from India.  Anything that might affect financial profit was seen as a threat.  William Wilberforce however, having finally abolished the slave trade, presented 837 petitions to the British Parliament representing over half a million signatures, requesting that ‘these good and great men’ be allowed to stay in India.  Carey’s enemies attacked him in Parliament for being a lowly shoemaker.  Wilberforce won the day in the Charter Renewal Bill of 1813.

Carey’s motto was “Expect great things from God; attempt great things for God.”  Entirely self-taught, Carey impacted the emerging generation of Indian leaders that birthed the burgeoning modern democracy of India.  Serampore College was founded by Carey and his colleagues in 1818.  He produced six grammars of Bengali, Sanskrit, Marathi, Panjabi, Telugi, and Kanarese, and with John Clark Marshman, one of Bhutia.  He also translated the whole Bible into Bengali, Oriya, Marathi, Hindi, Assamese, and Sanskrit, and parts of it into twenty-nine other languages or dialects.  Scholars say that Carey significantly contributed to the renaissance of Indian Literature in the nineteenth century.

            While an ordained preacher and a church planter, Carey was fascinated with all aspects of daily living.  In 1818 Carey founded two magazines and a newspaper, the Samachar Darpan, the first newspaper printed in any Asian language. He was the father of Indian printing technology, building what was then their largest printing press.  Carey was the first to make indigenous paper for the Indian publishing industry.  He brought the steam engine to India, and pioneered the idea of lending libraries in India.  Carey introduced the concept of a ‘Savings Bank’ to India, in order to fight the all-pervasive social evil of usury at interest rates of 36% to 72%.

Carey introduced the study of astronomy as a science, teaching that the stars and planets are God’s creation set by him in an observable order, rather than astrological deities fatalistically controlling one’s life.  He was the founder of the Agri-Horticultural Society in the 1820s, thirty years before the Royal Agricultural Society was established in England.  Carey was the first person in India to write about forest conservation. In 1823, he was elected as a Fellow of the Linnean Society of London, one of the world’s most distinguished botanical societies even today.  As Carey’s favorite flowers were lilies, he had the honour of having one (Careyanum) named after him.

Having a strong social conscience, Carey was the first man to oppose the Sati widow-burning and female infanticide.  Sati was finally banned by the Government of India in 1829.  He also campaigned for humane treatment of lepers who were being burned or buried alive because of their bad karma.  The view at the point was that leprosy was a deserved punishment in the fifth cycle of reincarnation.

            Carey loved India and never returned home to England, dying in 1834 at the age of 73.  Near the end, he said: ““You have been speaking about William Carey. When I am gone, say nothing about William Carey-speak only about William Carey’s Saviour.”  My prayer for those reading this article is that we too would have the passion for learning and making a difference that William Carey once had.

The Rev. Ed Hird

Rector, St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-an article for the June 2013 Deep Cove Crier

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

http://www.sbwire.com/press-releases/a-response-to-anton-drake-from-reverend-ed-hird-252728.htm

Wednesday, May 15, 2013 23:50

You are invited to check out our latest Pentecost newsletter: “The Power to Serve”. Just click on Pentecost 2013 Newsletter

In Christ,

Ed Hird+

My wife and I just returned from seeing the highly-acclaimed baseball movie 42.  When it was finished, no one left, and people began to spontaneously clap.  In the lobby, I met some long-lost friends who told me in great detail how much the movie meant to them.  We were all deeply moved by the costly courage of Jackie Robinson when facing intense hatred.  Robinson was a ground-breaker in both Canada and the United States.  Before playing with the Brooklyn Dodgers, Robinson played in Canada for the Montreal Royals farm team in 1946.

As the first Afro-American to play in Major League Baseball, Robinson faced much prejudice, but turned the other cheek, refusing to retaliate.  Robinson said: “There’s nothing like faith in God to help a fellow who gets booted around once in a while.”  Both Robinson and his Coach Branch Rickey, being committed Christians, knew that loving their enemies was key to a lasting breakthrough in the deeply racist baseball culture.  As Jesus commanded us, love your enemies and pray for those who persecute you. Quoting Giovanni Papini’s book Life of Christ, Rickey called Jesus’ call to turn the other cheek the most stupefying of Jesus’ revolutionary teachings.

Rickey, played well by Harrison Ford, unforgettably said: “I’m looking for a ballplayer with guts enough not to fight back.” At one point, Rickey pulled out hundreds of hate letters which had been sent to him with threatening messages.  It was consistent nightly prayer that kept Rickey and Robinson from succumbing to the relentless animosity they faced.  Rickey was told by a reporter that signing Robinson to the Brooklyn Dodgers would cause all hell to break loose. He replied, saying that signing Robinson would cause all heaven to rejoice.   Rickey memorably said: “Jackie, we’ve got no army. There’s virtually nobody on our side. No owner, no umpires, very few newspapermen. And I’m afraid that many fans may be hostile. We’ll be in a tough position. We can win only if we can convince the world that I am doing this because you’re a great ballplayer and a fine gentleman.”  Robinson led the Dodgers to their only championship in 1955. Signing Robinson proved to be literally a game-changer for the game of baseball.

Martin Luther King Jr. said that Robinson was a legend and a symbol in his own time, that he challenged the dark skies of intolerance and frustration.  King commented: “Back in the days when integration wasn’t fashionable, Robinson understood the trauma and humiliation and the loneliness which comes with being a pilgrim walking the lonesome byways toward the high road of Freedom.  He  was a sit-inner before sit-ins, a freedom rider before freedom rides.”  Dr Alveda King, Martin Luther King’s niece, commented that the movie 42  brings an inherent message of courage, compassion and composure that prevailed in the lives of Jackie and Rae Robinson as well as Dodgers Manager Branch Rickey.   Robinson once said: “I’m not concerned with your liking or disliking me … All I ask is that you respect me as a human being.”  This movie reminds us that we all are made in God’s image, we all are people for whom Christ died, and we all are of deep worth in God’s sight.

Robinson played in six World Series, was chosen for six consecutive All-Star Games, and won the National League Most Valuable Player Award in 1949.  He stole home nineteen times, more than any other player since WW2.  In 1962, Robinson was inducted into the Baseball Hall of Fame.  The number 42 is the only jersey number retired by all the Major League baseball teams.  Once a year in April, all the Major League players wear the number 42 in honour of Robinson’s breaking the colour barrier.

I thank God for Jackie Robinson’s sacrificial refusal to give in to bitterness and rage. May his example of forgiveness be a shining light to those of us reading this article.

A Short Biography on Jackie Robinson (click to watch on YouTube)

Rev. Ed Hird, Rector

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-an article for the May 2013 Deep Cove Crier

award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

This is an thoughtful article published today by the Religion Editor, Doug Todd, for  the Vancouver Sun, who is interacting with my recent article on Yoga.

Ed Hird+

By Rev. Ed Hird 

              You may find this a stretching article in body, mind and spirit.  I have intentionally avoided writing this article for years, because I knew that it might be unavoidably controversial.  To be honest, I have been waiting for someone else to write this article instead of me.  Like most pastors, I want people to like me.   With genuine reluctance, I eventually faced my conflict avoidance, obeyed the Lord and read hundreds of yoga books in our local public libraries.  In preparing this article, I have not read one book which warns against yoga.  All book citations in this article are from yoga advocates and practitioners.

               To many people, yoga is just the hottest new exercise fad for younger women.  Twenty million North Americans are now doing yoga, including around four million men.  These twenty million people are currently being trained by over 70,000 yoga practitioners in at least 20,000 North American locations.[1]  Many people confuse yoga with simple stretching.  Stretching and calisthenics are good things which I participate in weekly at the local gym.  Yoga has not cornered the market on healthy stretching and calisthenics.  Physical fitness does not begin and end on a yoga mat.  I am convinced 

that we do well when we take care of our bodies as part of our Christian stewardship.  God wants us to be healthier in body, mind, and spirit.

I unknowingly participated in yoga, in the form of martial arts, for twenty years before renouncing it.[2]  After much prayer, I reluctantly gave it up because I didn’t want any gray area in my Christian life.   It is not an easy or light thing for someone to renounce this, even as a Christian.  For many, it is absolutely unthinkable.  To even imagine giving it up may leave some feeling threatened or even angry.  In hindsight, I realized that the ritual motions and postures (asanas or katas) had gotten very deep into my psyche, shaping my very identity.[3]  Somehow over twenty years, they had become ingrained in me and even became part of me.  Without intending it, I was to some degree serving two masters.  This was a hard truth for me to accept.  I have heard of one Christian who is so entrenched in yoga that they have vowed to never give up yoga even if God himself told them to stop.  It makes you wonder sometimes who is in charge of our lives.

              Historically yoga was only taught in secret to high-caste male Brahmins.[4]  It was very much a guy thing for the wealthy and powerful.   In recent years, North American yoga has largely stripped itself of its more obvious Eastern trappings: gurus, incense, Sanskrit, and loin cloths.[5]  It has gone through a remarkable image makeover in a relatively short time period.  Yoga classes and paraphernalia have become a ten-billion+ dollar consumer-driven industry, involving designer spandex, yoga mats, and DVDs.[6]  Old-time Yoga purists have called this new development the yoga industrial complex.  In some parts of North America, yoga moms are replacing the demographic of soccer moms.  Yoga has become such a strongly entrenched cultural fad that in some parts of North America, it is being taught to children , using tax-payers’ money, in otherwise strictly secular public school systems.  Spiritually speaking, yoga has replaced the Lord’s Prayer which, you will remember, was bounced from our children’s classrooms for being too religious.

             This North American yoga industry has registered thousands of copyrights, patents and trademarks, sometimes resulting in threatening lawsuits.[7]  The Indian Government is so concerned about the yoga copyrighting that they have set up their own taskforce to protect yoga from being pirated by Westerners:

“Yoga piracy is becoming very common, and we are moving to do something about it,” says Vinod Gupta, the head of a recently established Indian government task force on traditional knowledge and intellectual-property theft.

‘We know of at least 150 asanas [yoga positions] that have been pirated in the U.S., the UK, Germany and Japan,’ he says. ‘These were developed in India long ago and no one can claim them as their own.’ In an effort to protect India’s heritage, the task force has begun documenting 1,500 yoga postures drawn from classical yoga texts — including the writings of the Indian sage, Patanjali, the first man to codify the art of yoga.”[8]

                 There are seven main kinds of yoga: Hatha Yoga, Bhakti Yoga (devotion), Karma Yoga (action), Jnana Yoga (wisdom), Mantra Yoga, Tantra Yoga, and Raja Yoga (royal).[9]  The most popular yoga offered in one’s local Recreation Center is Hatha Yoga, so-called physical yoga involving numerous yoga techniques called asanas.  These yogic asanas appear to the uninitiated as if they are just stretching exercises.  The more fully initiated realize that yogic asanas are worship postures to Hindu deities.   The yoga insiders all know the real scoop.  They also know that North Americans are not quite ready yet for the full truth about the religious identity of yoga.  My question is this: Is it really honest and respectful to pretend yoga is just a physical activity without any spiritual implications?[10]  More importantly, should people get themselves bent out of shape over Christians doing yoga?

              For many Westerners, all that matters is that something seems to be working.  We rarely look under the hood of our cars.   Our practical bent is both a great strength and a greater weakness.  We naively think that we can arrogantly detach anything from its heritage, and snatch its alleged benefits without any downside.   Yoga has been carefully repackaged to appeal for North Americans to our strongly pragmatic side.  The yogic philosophy is initially minimized.  Some yoga advocates claim that  asanas are just poses, and mantras are just words.   Context becomes everything.  To argue that asanas and mantras have no inherent meaning is itself a unquestionably reductionistic statement.  It is meaningless to suggest that yoga is meaningless.  Is it really as easy to secularize yogic Hinduism as we individualistic North Americans may think?

                I.K. Taimini, Indian scholar and chemist, wrote that there is no subject like yoga which is so wrapped up in mystery and on which one can write whatever one likes without any risk of being proved wrong.[11]  The religion of Hinduism is more than just cows, karma and curry.  Yoga is the very heart of Hinduism.  Nine out of ten Hindus agree that yoga is Hinduism.[12]  Without yoga, there is no Hinduism.  Without Hinduism, there is no yoga.

In yoga asanas, one re-enacts the story of a particular Hindu deity, identifying as that specific deity.  According to Sanskritist Dr. N. Sjoman, verses from the 19th century yoga text Maisuru Maisiri  clearly indicate that “the asanas are assumed to have an inner nature that is associated with their specific name.”  The hand postures (mudras) in Hatha Yoga are a replication of the same hand postures in the statues of Hindu gods. Yoga is spiritual embodiment.  The mudras are used to channel psychic energy through the body to alter consciousness.  They facilitate the process of yogic Self-Realization, and are designed to awaken and activate the root yogic chakra.

                Unlike Judaism, Christianity and Islam, one does not have to believe in something to be impacted by Hinduism.  Belief for yogic Hinduism is nice but not initially necessary.  The belief or meaning structure is often introduced much later at a deeper level of initiation.  Because Hinduism is technique-based, the performance of the yogic asana is sufficient to open up the chakra energies which produce the psychic interaction.[13]  The irrelevance of belief is one of the reasons why yoga practitioners often promote yoga to North Americans as either non-religious or religiously neutral.[14]  Transcendental Meditation, a form of Mantra yoga, initiated countless westerners with Sanskrit puja rituals that were never explained to them, but still had a significant impact on their core identity.[15]  Yoga is inescapably religious in a way that most North Americans will not notice.[16]   This is why many well-meaning North American Christians have uncritically or unwittingly opened their spirit to yogic Hindu philosophies that clash with  Christ’s teaching.

                The term ‘yoga’ comes from the Sanskrit word ‘yug’, which means union.  Yogic practice is designed to bring psychic union with Brahman, the highest of the Hindu deities.  What looks to us like simple stretches are in fact powerful psychic techniques that have been shown to change the very core of our consciousness.  The purpose of yoga is to produce a mind-altering state that fuses male and female, light and darkness, good and evil, god and humanity.[17]  As the best-selling author Deepak Chopra said in The Seven Spiritual Laws of Yoga:

“Krishna teaches Arjuna (in the Bhagavad Gita) the essence of yoga, telling him that good and evil, pleasure and pain, and loss and gain are two sides of the same coin of life.   The solution that yoga offers is to go beyond the realm of duality and become established in the state of being that is beyond time, space and causality….Krishna tells Arjuna, ‘Go beyond the realm of good and evil where life is dominated by beginnings and endings.   Enter into the domain of yoga where all duality finds its unity…”[18]

               The term ‘Hatha Yoga’ refers to the union of the sun (ha or male) and moon (tha or female) into one monistic whole.  Some scholars translate Hatha Yoga as ‘violent union’.[19]   The definitive symbol of yoga is the Nataraj asana, known as the dancing Shiva who ‘dances’ destruction upon any distinctions (avidya) between the Creator and creation, good and evil, male and female.[20]  Yoga philosophy believes that all matter and differences are illusion, and that all illusions can be overcome by the performance of yoga rituals.  Yoga  works systemically  to alter biochemical functions, including our hormones and endocrine system.  The so-called physical activity in Hatha Yoga is meant to achieve a changed state of consciousness, eliminating the distinction between subject [self] and object.

               Yoga is the primary technique used by the yogis in attempting to become gods themselves.    Through mantric yoga chanting and asanas, the mind experiences both sensory deprivation and sensory overloading, causing a shutting down of the mind.  Unlike Christian prayer and meditation on God’s Word, the purpose of Eastern yogic meditational practices is to ‘kill the mind’.   Mantra or breath yoga causes one to enter into a meditational trance state in which the mind is emptied.  The ‘killing of the mind’ produces the experience of differences disappearing and all becoming one.  Many would hold that yogic Hinduism produces a trance state through self-induced hypnosis.   Is it fair to wonder if intensive yoga has effects similar to psychological brain-washing techniques?

               While yogic philosophy is polytheistic, it is also monistic, in the sense that it holds that through yoga, we become the universe and/or god.[21]  While these tenets are rarely taught at community center yoga classes, they are often held by the community center yoga instructor who has gone to a deeper level of yogic initiation.  The further one enters into yoga, the greater the hold that this ‘other master’ has in one’s life.

                Yoga promoters realize that most North Americans are not yet ready to hear about the deeper secrets of yoga.  Community Center yoga is largely drip-feeding lower-level yoga practices during this time of cultural shift.  Hatha Yoga is itself derived from the very secretive tantric yoga.  According to William Broad, author of The Science of Yoga, Tantric Yoga developed in India around 600 A.D:

“(Tantric yoga) worships female deities, roots its ceremonies in human sexuality, seeks supernatural powers for material gain, and cloaks its rites in secrecy.”

              In around 1200 A.D., Gorakhnath, a Hindu ascetic of western India, merged the traditions of Tantra and  body discipline, forming Hatha Yoga.[22]  Broad teaches that the path of enlightenment towards the ecstatic yoga union was known as Tantra.[23]  Hatha Yoga is designed to bring a tantric awakening of Kundalini, the Hindu goddess having a serpent power.[24]  The Sanskrit word kundalini means “she who is coiled”.[25]   The cobra asana is not mere stretching, but is a mind control technique that has been developed over many centuries with proven psychic results.  Few community centre yoga buffs realize that the cobra asana was developed to awaken the kundalini cobra chakra.  The Kundalini snake is said to reside in the lowest chakra at the base of one’s spine:

“When (Kundalini) is aroused by Yoga practice, she uncoils and travels up the spine toward her lover, Shiva. Traveling the spine through psychic centers called chakras, Kundalini reaches the top chakra to merge with Shiva and there receive divine enlightenment through the union with Brahman….”[26]

                According to the Bhagavad-Gita Hindu Scripture, Shiva the Hindu god of destruction is the Lord of Yoga (Yogeshwara) and the first Hatha Yoga teacher.  The Bhagavad Gita used the word “Yoga” in chapter six where the deity Krishna declares, “Thus joy supreme comes to the yogi … who is one with Brahman, with God.”[27]  For many generations, the Hindu texts like Hatha Yoga Pradipikia has described yogis as “able to fly, levitate, stop their hearts, suspend their breathing, vanish, walk through walls, project themselves into other bodies, touch the moon, survive live burial, make themselves invisible, and die at will.”[28]  The magical and sexual aspects of Tantric Yoga have both embarrassed middle-class Indian Hindus while intriguing many Western New Agers.[29]  The Tantric aspect of Hatha Yoga has been linked to a number of high-profile New Age yoga scandals.[30]  Dr. Carl Jung, the father of the New Age movement,  concluded after two decades of study that advanced yoga can loose a flood of suffering of which no sane person ever dream.” [31]

                   Yoga came to North America in 1893 when Swami Vivekananda, a disciple of the famous Guru Ramakrishna, taught about yoga at the Chicago World Fair.  Laurette Willis, an ex-yoga teacher, calls yoga the missionary arm of Hinduism and the New Age movement.  In “An Open Letter to Evangelicals”, Swami Sivasiva Palani wrote:

“A small army of yoga missionaries – hatha, raja, siddha and kundalini – beautifully trained in the last 10 years, is about to set upon the western world. They may not call themselves Hindu, but Hindus know where yoga came from and where it goes.”[32]

           As Yoga Guru B.K.S Iyengar notes in his book Light on Yoga, “Some asanas are also called after Gods of the Hindu pantheon and some recall the Avataras, or incarnations of Divine Power.”[33]  Because the Hindu deities rode on animals, many yoga asanas are devoted to these deified animals.[34]  In the Sun Salutation asana, one is yogically paying direct homage to Surya, the Hindu Sun Deity.  The Cobra asana is about identification with and worship of the Kundalini snake, yogically awakened in the chakras.  The fish asana (Matsyasana) is the yogic worship and reenactment of the Hindu deity Vishnu who turned himself into a fish to rescue people from a flood.[35] The Half Moon asana involves the yogic identification with and worship of Ganesh, the elephant-headed God who threw part of his tusk at the moon.[36] The Tortoise asana is dedicated to the yogic worship of Kurma the Tortoise incarnation of the God Vishnu.[37]  The Downward Dog asana reenacts the Hindu worship of the dog as happens for five days each November.[38]  The Hanuman asana is dedicated to the yogic worship of the Monkey god, Hanuman.[39]

The Warrior asana is identified with the yogic worship of Lord Virabhadra who has a thousand arms, three burning eyes, and a garland of skulls.[40]  The Corpse asana is the death or extinction of the person when yogic unification with the Hindu deity Brahman wipes out one’s own identity and existence.[41]  The Lotus asana is identified with the yogic worship of the Hindu deity Lakshmi who sat on a lotus.[42]  The Marichi asana is dedicated to the yogic identification with and worship of Marichi, one of the seven Lords of Creation and the Grandfather of the Sun God Surya.

Sadly a number of well-meaning Christians have been recently promoting Christianized yoga in North America.  In their classes, they usually do the same hatha yoga asanas as the new-agers, but add scripture quotes and Gospel music.  Subhas R. Tiwari, a Hindu University of America professor who has a master’s degree in yoga philosophy, comments: “Such efforts [to Christianize yoga] point to a concerted, long-term plan to deny yoga its origin. This effort . . . is far from innocent. It is reminiscent of the pattern evident throughout the long history and dynamics of colonizing powers.”[43] Tiwari holds that efforts to Christianize yoga are unjust “encroachment” and thinly veiled Christian proselytism of Hindus.

Some Christians claim that 1 Corinthians 8 and Romans 14 gives them the right to christianize yoga, saying that because Paul ate meat sacrificed to idols, then we can do yoga that has been dedicated to idols.  They claim that because they are strong, Spirit-filled Christians, they can do yoga with no downside.  Paul however never encouraged Christians to participate in idolatrous Greek or Roman temple rituals as a way of proving how protected they are by the Holy Spirit.  In fact, in 1 Corinthians 10: 1-13, Paul stated that Christians needed to flee idolatry and syncretism.  Sometimes the wisest thing to do is to simply say no, and remove ourselves from a compromising situation.  Never did the Bible encourage us to christianize idolatry or to hang around the idolatrous temple to prove how strong we are.  It goes with saying that sacrificing animals to the  local temple statue would have been unthinkable for New Testament Christians.

What Paul was encouraging in 1 Corinthians 8 was the practice of saying grace before eating meat at dinner.  He knew that most meat would have been sacrificed to idols at the local temple before making it to the butcher.  Rather than becoming vegetarian, Paul advocated saying grace as a cleansing prayer.  The parallel passage in 1 Timothy 4:3-4 says that saying grace is not just a nice religious thing we do before Sunday dinner, but rather is a significant act of thanksgiving (in the Greek, eucharist), which actually consecrates or sanctifies the meat through prayer and God’s Word.

Saying grace at dinner is radically different than adopting ancient yogic mind-altering techniques.  Because yoga physically embodies the spiritual philosophy of Hinduism, it inhibits the Lord’s command to take every thought captive in obedience to Christ.  It also  disregards Paul’s encouragement in Colossians 2:8 to not be “taken captive by philosophy and empty deception according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.”  This is not at the same level of whether or not one chooses to have a Christmas tree in one’s living room, or what kind of worship music one prefers.   Yes, there is great freedom on non-essentials for Christians.  But on more essential issues like idolatry or  immorality, the bible is clear that we are to have clear boundaries.  Syncretistically dabbling in things that the bible cautions against leads to great confusion.

Ultimately from a biblical perspective, the deities of yoga are no deities at all, and their devotees have no power to prescribe or limit what Christian believers may do with their bodies.  Jesus is Lord of our bodies, which are the temple of the Holy Spirit (1 Corinthians 6:19).  That is why many Christians make use of their bodies in worship, kneeling , arms elevated, or even prostrate.   How we use our bodies is an expression of our identity in Christ.  We need not be afraid that through involvement in stretching and calisthenics, we may accidentally be stretching in a way that might look like yoga.  Even with its 1,500 asana poses, yoga does not own the world of calisthenics and stretching.

             With yoga and Hinduism, nothing is what it seems.  This is why it has been described as the embrace that smothers.  Yoga has always been shrouded in illusion and secrecy, and can intentionally look like whatever you want it to in the short term.  Hindus are well aware that yoga is an ancient form of divination.  The bible does not encourage us to see how close to the line we can get before we fall in, but rather to flee idolatry.   In the end, the yogic road leads to idolatry and monism, to serving two masters.   The Lordship of Jesus is what is at stake.

Just as there is no Christian Ouija board and no Christian astrology, so there is no Christian Yoga that is either truly Yoga or truly Christian.  I invite you to do the stretching, perhaps unthinkable thing of turning from Yoga towards healthy stretching and calisthenics.  This will not be easy for you, but it will be life-giving.  Pray about it, like I did.  You will not regret choosing to serve one master.  Jesus is Lord.  Yoga is not.

p.s. For those who would like to do healthy stretching, I recommend your checking out these two websites:

http://www.mayoclinic.com/health/stretching/SM00043

http://www.sportsinjuryclinic.net/rehabilitation-exercises/stretching-exercises

Rev. Ed Hird, Rector

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

 -award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

        April showers bring May flowers.  Spring is a time when many romances begin, including my romance with my wife Janice.  I am so grateful to have been married to Janice for almost thirty-six years.  She is the love of my life and the joy of my heart.

When I was a teenager, I held the unoriginal view that marriage was just a piece of paper, a merely human sociological invention. Since coming to faith in 1972, I have been fascinated by the meaning of marriage.  Reading Matthew 19: 6 (What God has joined together…), I was shocked to discover that God invented marriage.  I remember sharing with my future wife on our first date in 1975 about my fascination with the theology of marriage.  She found me somewhat overwhelming, and told me that she wasn’t ready to commit as she had just broken up with her fiancée.

While completing my Masters, I wrote an essay on the meaning of marriage, with a strong emphasis on the ‘one flesh’ covenant.   I concluded the essay by writing our own marriage ceremony and inviting my professor Bill Adams to our wedding.  Fortunately he liked the wedding and gave me a good mark.  Thirty-six years later, Janice and I are co-leading Strengthening Marriage workshops and Strengthening Relationship groups.  God-willing, I will be graduating on May 26^th this year with a Doctor of Ministry, focusing on ‘Strengthening Marriages.’

Part of my North Shore ministry involves visiting extended care facilities where often one spouse has Alzheimer‘s disease and the other doesn’t.  I have been so impressed by the love of one North Shore wife for her Alzheimer-afflicted husband who was a former university professor.   Her covenantal love and honour for her husband is deeply rooted in his unshakable humanity, being made in God’s image.

A wedding is a celebration of a couple coming to the point where they are truly willing to become one flesh in body, mind and spirit.  Marriage is far more than just a contract or a prenuptial agreement. Marriage is a covenant of faith and trust between a man and woman, a covenant grounded for Christians in their shared commitment to Jesus Christ as Lord.  At the heart of the concept of covenant is unconditional commitment.  The hyper-individualism of our consumer culture is the acid rain of covenant love.  The busyness and stress of our culture tends to swallow our best intentions even in marriage.

James Olthius, author of I Pledge You My Troth, teaches that marriage is troth, as in ‘I pledge you my troth’.  This term, troth, as in betrothal, is an Old English term for truth, faithfulness, loyalty and honesty.  At the heart of marriage troth is our pledge ‘to have and to hold from this day forward, for better,  for worse, for richer , for poorer, in sickness and health, to love and to cherish, till death do us part…”

At the heart of spring romance for me is that assurance that my wife will stand with me through thick and thin, through good times and bad.  Janice has my back and I have hers.  My prayer for marriages in the Seymour/Deep Cove area is that God may give us back our first love for each other.  May our covenant commitment be like precious gold.

Rev. Ed Hird, Rector

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonchurch.ca

-an article for the April 2013 Deep Cove Crier

award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

With the recent success of the movie Les Miserables, people have been looking again at the author Victor Hugo.  What is it about Hugo that enabled him to write what Leo Tolstoy called the greatest of all novels? Who was the real historical Victor Hugo?

Every day around 3,000 words are published about Victor Hugo.  It has been said that to read the complete works of Hugo would take no less than ten years.  Every important poet, novelist and dramatist of his age was shaped by Hugo’s prolific endeavours.   Some call him the greatest of French poets.  He was the dominant figure in 19^th century French literature.  By the time he left France in 1851, Hugo was seen as the most famous living writer in the world.  Upon his return to France, thousands of people in Paris chanted ‘Vive Victor Hugo’, reciting his poetry, and throwing flowers on him.  On his eightieth birthday, six hundred thousand Parisians marched past his house in his honor.  At his death, a day of national mourning was declared.

By the time Hugo died in 1883, he had become a symbol of France with all its struggles and challenges.  Hugo lived through bloody uprising after uprising.  Almost a million Frenchmen had died during this revolutionary period, half of them under the age of twenty-eight.  Les Miserables with its passionate message about the barricades reflect this deep trauma of chaos upon unending chaos.

When Hugo was born, his parents were horrified by his appearance.  His own mother could not bear to look at him. His own doctor indicated that without a miracle, Victor would not last out the month.  With an enormous head and a tiny body, his father said that Victor looked like the gargoyles of Notre Dame.  Such an insensitive comment led to his second most favorite novel The Hunchback of Notre Dame.  Ironically after the success of his Hunchback novel, all the nouveau riche wanted their homes to be ornamented with gargoyles.

Victor adored his mother Sophie but she cared little for her children.  During his childhood, Victor deeply resented his father Leopold who was always away at war.  As an adult, Victor became his father’s closest companion.  His own parents had divided loyalties between the royalists and the republicans.  Hugo’s parents met in Brittany while his Napoleonic father was stamping out a local royalist rebellion.  Both of his parents were unfaithful to their marriage vows, something that repeated itself in Victor’s own marriage.

While only fifteen, Victor applied for the French Academy’s annual poetry contest.  His poetry was so advanced that the Academy refused to accept him until his mother produced his birth certificate. Victor loved to write, commenting that ‘every thought that has ever crossed my mind sooner or later finds it onto paper. …Ideas are my sinews and substance.’

His father Leopold saw Victor’s involvement in literature as being like ‘pouring good wine down an open sewer’.  So he refused to help fund his literary education: “If you were to elect a career as a lawyer or physician, I would gladly make sacrifices to see through university.”  Victor often went without food in his early literary years, saying ‘I shall prove to my father that a poet can make sums far larger than the wages of an Imperial General.’  With great talent and a strong work ethic, Victor became one of a very small band who could earn their living with their pens.  One of Victor’s closest friends was Alexandre Dumas, the famous author of the Count of Monte Cristo and the Three Musketeers.

One of Victor’s greatest sorrows was that his wife Adele was indifferent to his writings.  Even his passionate love poems for his wife, she ignored.  Adele warned Victor that ‘it is the fault of passionate men to set the women they love upon a pedestal. To be placed so high produces dizziness, and dizziness leads to a fall.’  Adele’s affair with her husband’s best friend Saint-Beauve crushed Victor, leading him into his own ongoing infidelity. There was great tragedy in Hugo’s life with his own brother Eugene having a mental breakdown at Victor’s wedding and his youngest daughter suffering the same fate after being abandoned by her lover Pinson.  One of the deepest wounds was the drowning of Victor’s daughter Leopoldine shortly after her marriage.   Out of this great sorrow came great dramatic writing, especially in his novel Les Miserables.  Andre Maurois commented that Hugo possessed and would retain all his life long, one precious gift: the power to give to the events of everyday life a dramatic intensity.

Ground-zero in Les Miserables was the gracious Bishop Bienvenue who transformed Jean Valjean by his generous act of forgiveness.  Victor Hugo’s son Charles was upset by his father’s choosing of Bishop Bienvenue.  Charles suggested instead that his father should have made Bienvenue to be a medical doctor instead of a clergyman.  Victor replied to his son: ‘Man needs religion. Man needs God. I say it out loud, I pray every night…”  Victor held that humanity is an ‘unspeakable miracle.’   Of all the French Romantics, Hugo made the most explicit usage of the Bible.

I thank God for the life and work of Victor Hugo who had such a passion for life, freedom and forgiveness, especially as seen in his novel Les Miserables.

The Rev Ed Hird, Rector

St. Simon’s North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-an article for the March 2013 Deep Cove Crier

award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

People have been raving about the new musical version of Les Miserable which has already had around three hundred million dollars in worldwide box office sales.

Nicky Gumbel calls it a superb film, a triumph of grace over law, good over evil, love over hate. Eric Metaxas said that it is one of the most vivid, most moving examples of God’s goodness and mercy currently playing at a movie theatre near you. I enjoyed the new movie so much that it inspired me to again watch the 1998 version with Liam Neeson and Uma Thurman. Though my wife and I saw the Les Miserables production many years at Queen Elizabeth Theatre, this time round seemed to be striking a deeper chord with myself. The original novel, which I now have in eBook version, has been in print for over 150 years. Upton Sinclair calls the novel Les Miserables one of the five greatest novels of the world. With 1500 pages (1900 in French), it is also one of the longest novels ever written.

Many of you already know this delightful story of how an embittered ex-convict named Jean Valjean stole from a bishop who turns the other cheek and challenges Valjean to become a new man. Victor Hugo has the bishop say: “Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I buy from you; I withdraw it from black thoughts and the spirit of perdition, and I give it to God.” In gratitude, Valjean spends the rest of his life showing amazing grace, love and forgiveness to others. The forgiven forgive. Valjean’s life is based loosely on the life of Eugène François Vidocq, an ex-convict who became a thriving entrepreneur known for his good works. In 1828, Vidocq, like Valjean, rescued one of his factory workers by lifting a heavy cart on his shoulders.

The tension in the movie between forgiveness and judgment is expressed through the police inspector Javert relentlessly pursuing Valjean. Javert tells Prisoner 24601 (Valjean) that ‘men like you can never change’. Again and again Valjean shocks Javert by forgiving the unforgivable. Valjean offered to Javert the same radical reconciliation and healing that had been given to him. Javert cannot handle forgiveness because he is so fixated on people getting what they deserve. Javert was legalistic and self-righteous. This caused him to persecute the very person whose life had been transformed, the very person who was doing so much good for others. Javert’s compassion is completely lacking. Life becomes no more than following the rules and trusting in one’s own efforts. For Javert, God is an unforgiving moralistic tyrant. For Valjean, God is personal, caring and loving.

Anne Hathaway’s performance as Fantine was spectacular, particularly in her singing of ‘I Dreamed a Dream.’ In 1841, Hugo personally rescued a prostitute from arrest for assault. We grieve with Fantine over the injustice of her losing her job and being forced into prostitution to feed her child Cossette. Kenneth Turan of the Los Angeles Times notes that Les Miserables ‘delivers an emotional wallop when it counts. You can walk into the theater as an agnostic, but you may just leave singing with the choir.’

Les Miserables reminds us that anyone can change; anyone can become a new person. We are not fated to be bitter and miserable. We can choose the way of forgiveness and joy. We can choose to be a new creation like Valjean. My prayer for those reading this article is that the movie Les Miserables may inspire each of us to forgive and serve one another as did Valjean.

Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas

http://stsimonschurch.ca

-an article for the January 2013 Deep Cove Crier

award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide