By Rev Ed Hird

 

Happy 2011! The New Year season is a time for both remembering and anticipating.  This New Year, I particularly remember one of my mentors Ernie Eldridge who has helped me more effectively spend the last 6,900 days on the North Shore. 

 

Healthy mentors make the world of difference. Ernie Eldridge mentored me when I was just finding my way in the world.

 

Ernie believed in me when I first came to faith in 1972 and reassured me that I had done the right thing.  Ernie gave me sage advice about relationship choices, even assisting at my wedding thirty-one years ago.  When I was completing my Social Work degree at UBC, Ernie carefully listened as I shared my dream about becoming an Anglican priest.  After thirty years of ordained ministry, I am grateful that Ernie could see potential in a well-meaning, rather naïve young adult. 

 

In the mid 1970s, we started a singing group called Morning Star and a parallel LivingStone Productions which organized contemporary music concerts at Queen Elizabeth Theatre and the PNE Gardens.  Thanks to Ernie Eldridge’s mentorship, Morning Star received a national grant that enabled us to sing throughout BC, including an extensive outreach to Vancouver Island.  During that period, we sang extensively on the North Shore, including Hillside Baptist, West Vancouver United, and St. Simon’s North Vancouver. 

 

As a social worker, I had the privilege of working for John Braithwaite in 1975-76 at North Shore Neighbourhood House.  But I had no idea that God would one day have me spend several decades living on the North Shore.  That was never on my radar screen.  After four & a half years serving as the assistant priest at St Matthew’s Anglican Church in Abbotsford, I knew in 1986 that it was time to become a Rector/Senior pastor. One of the first people that I asked for advice and prayer was Ernie Eldridge.  Ernie agreed that it was time to move on.   In ‘casting my bread on the waters’, I applied for two positions: St Thomas Chilliwack and St. Simon’s North Vancouver.  When I met with the St Simon’s selection committee on Badger Road in Deep Cove, they asked me a lot of challenging questions.  My answers did not always impress myself, but I left that meeting with a deep sense that I would be moving to the North Shore. 

 

Ernie Eldridge always cheered for me when I was facing my next major transition.  One time he went to bat for me with my bishop at great personal risk.  Two of Ernie’s gifts to me that have been invaluable on the North Shore were his ‘Death & Dying’ and ‘Time Management’ courses.  He taught me the need to prepare for one’s death and to grieve the inevitable losses that we will all face. While writing my book ‘Battle for the Soul of Canada’, my wife and I were privileged to visit Ernie and Barb in Beaver Harbour New Brunswick before Barb died from ALS. Recently Ernie produced a thoughtful book ‘Hope, Help, Heaven’ on his last ten years with his dear wife Barb. 

 

Because Ernie uses a time management system, he was able to write his book in which he journals his thoughts and activities on a daily and weekly basis.  One of Ernie’s favourite verses was Psalm 90:12: “Teach us to number our days aright that we may gain a heart of wisdom.”  Through Ernie’s influence in 1982, I began using the Seven Star Diary system after my voice was restored through surgery.  For the past twenty-eight years, I have regularly recorded my work activities in a journal format.  As a result, I know exactly how many hours I have spent on any particular activity. Ernie taught me to ‘redeem the time’ because life is short and easily wasted (Ephesians 5:17, Colossians 4:5). 

 

Through Ernie’s time management system, I am aware that I have now spent 6,900 days serving the North Shore.  Time flies when you enjoy your work. It is a great privilege to serve each of you. It has not always been easy.  In the past twenty-four years, I have been privileged to be involved in some of your baptisms, weddings, and funerals. Through the Deep Cove Crier and the North Shore News, I have been privileged to communicate with each of you in hundreds of diverse articles.  Over the last two decades, St. Simon’s NV has served many of your children, preteens, teens and young adults through our gifted young pastors, the Rev Ken Bell, the Rev Josh Wilton, and Jill Cardwell.  In the past 17 years, I have had an opportunity to personally visit over 6,600 of your homes to see what you think and feel.

 

 I am excited in 2011 about the possibilities of having even more impact on the North Shore.  St Simon’s NV, which has been in existence for the past 65 years, recently celebrated its 6th anniversary at Maplewood School.  We, the St. Simon’s NV family, are here to stay and committed to serving you using our time, talent and treasure.  In the same way that Ernie Eldridge has helped me make better use of my time, I pray that each of us reading this article will learn to more effectively redeem our time and become better stewards of this sacred gift of our fleeting days. 

                             

The Reverend Ed Hird, Rector

St. Simon’s Church North Vancouver 

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

- previously published in the Deep Cove Crier

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada 

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

Down in the Mouth in Deep Cove

September 11, 2010

By Rev Ed Hird 

 

For the past twenty-two years so far, I have been a monthly columnist in the Deep Cove Crier.  I am always praying about some topic that people can really get their teeth into.

 

Sitting in a Deep Cove dental chair gave me time to reflect on my next article. As the dental hygienist was scraping and pulling and prodding, I began to reflect on the significance and priority of our teeth.  Teeth are unforgiving. You either look after them carefully, or they strike back in all kinds of unpleasant ways.  Just talk to your friends who have had a failed root-canal operation.   Even in these days of hi-tech painkillers, toothaches still ache.

 

I have been literally sitting in Deep Cove dental chairs for twenty-three years.  Every six months or so, I receive the obligatory call from Dr. Mangat’s dental office.  I thank God for a good dental plan!  Dr. Mangat told me that one of the things that attracted him to relocate to the Cove is that ‘village’ sense that still exists in our community.

 

The term ‘down in the mouth’ means to be low in spirits, downcast, or depressed.  A number of North Shore residents report feeling more depressed during the winter because of all the rain. There is a perception out there that dentists suffer more from depression and even suicide.  In chatting with my dentist Dr. Mangat, he told me that the higher dental suicide issue is likely a myth.  Roger E. Alexander, D.D.S., of the Baylor College of Dentistry, recently examined this stereotype. Alexander found data suggesting that female dentists may be more vulnerable to suicide, but unearthed no evidence that dentists take their own lives with greater frequency than the general population. “What we know about suicide in dentistry is based on weak data from the early 1970s, involving mostly white males” says Alexander, who called for additional research in the Journal of the American Dental Association.  My sense is that there is a lot of pressure on dentists as they not only have to be technically competent, but also very skilled at running small businesses. 

 

For the last fifty-six years of my life, I have been fighting the good fight, dentally speaking. My parents spent thousands of dollars on dental surgery and braces for me. I remember when a bully at Oak Park knocked me off my Pugeot bike and proceeded to stomp on my head with his boots.  Having no idea what he was upset about, I naively said: “Can we talk about this?”  When he grunted “no”, I realized that I was in serious trouble.  I was about to either lose face emotionally or lose face literally, which would mean that my multi-thousand dollar smile was about to disappear.  Being more afraid of my parent’s wrath over my braces than of the bully, I jumped on my Pugeot and rode off. This was one of the wisest dental decisions that I ever made, especially as I heard later that this bully later had his teeth kicked in and a broken beer bottle twisted in his face.

 

As a teenager, I felt very embarrassed by my braces, and later by my retainer which made it hard to communicate.  My math teacher in Grade 10 actually thought that I was swearing at her when I was only answering a math question while wearing my retainer.  She was not pleased!  You may have notice that teenage peers can be ruthless in their affectionate terms for those who are dentally-challenged: brace face, metal mouth, tinsel teeth, etc.    But three decades late, I am so grateful for the investment my parents made in me. Dentures just don’t compare to one’s own genuine teeth.

 

I used to hate flossing.  Gradually I began to grudgingly admit the need.  My thought of a helpful compromise was to only floss on the day that I went to the dentist. As I sat in the dentist’s office with bleeding gums, my compromise somehow did not impress them.  I am now a passionate flosser who tries to convert other people to the ‘redemptive’ benefits of removing plaque.  It occurred to me recently that many people view flossing and going to the dentist similarly to the idea of attending church.  They may acknowledge that it might be good for them, but it is certainly not something to which they are looking forward.  There are too many painful memories or alternately fear of the unknown.  Many young people nowadays, unlike the baby-boomers or seniors, have never been to a church service once in their life.

 

Dentists want to make a difference in other people. Many are inspired by the Golden Rule.  There is spirituality to dentistry that potentially involves the whole person, body, mind and spirit.  Dr. Alex Yule is a retired dentist at St. Simon’s North Vancouver whom embodies this ‘Good Samaritan’ spirit. In co-operation with the Christian Medical & Dental Society, Dr. Yule has set up several free Dental clinic for people who are falling through the cracks.  Hundreds of people are now being set free from chronic dental pain.  What motivates Dr. Yule?  His love for Jesus Christ and for his neighbour.  My prayer is that we may all show that same love to each other so that none of us will remain down in the mouth.

 

The Reverend Ed Hird, Rector

St. Simon’s Church North Vancouver 

Anglican Mission in the Americas (Canada)

-previously published in the Deep Cove Crier

http://stsimonschurch.ca

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada 

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

By Rev Ed Hird

 

A ex-new-ager who attended our congregation participated a while ago in the Labyrinth. Upon walking to the centre of the circle[1], she immediately sensed a dark spiritual vortex sucking her down. Fortunately, being a Spirit-filled Christian, she later renounced her involvement in the Labyrinth and through prayer was cut free from the bondage that she was sensing.

 

Being westerners, we often fail to realize that seemingly harmless ‘physical’ techniques can have significant questionable spiritual impact on our lives.[2]  One of the patterns with the dozens of new-age fads sweeping North America and the West Coast in particular is that they all pop up out of the blue but claim to have rediscovered an ancient secret technique that we all need.  Many of them, including the fast-growing Labyrinth fad[3], even reconstruct a plausible but misleading Christian history used to persuade well-meaning Christians.  The Labyrinth, as currently practiced, has very little to do with the Chartres Cathedral[4], and very much to do with Dr. Jean Houston’s impact on the new-age-friendly Grace Cathedral in San Francisco. 

 

Dr. Jean Houston is listed on the Internet as one of the 10 top New Age speakers in North America[5]  The inside cover of Jean Houston’s 1997 book A Passion for the Possible describes herself as ‘considered by many to be one of the world’s greatest teachers…’  Of concern to renewal-oriented Christians is that Houston teaches her students on the ‘Mystery School’ how to speak in occult glossolalia.  She encourages her participants to ‘begin describing your impressions in glossolalia’ and even to ‘…write a poem in glossolalia.’[6]  This counterfeit phenomenon, of course, does not discredit the genuine Christian gift of tongues/glossolalia that is available after renouncing the occult, receiving Jesus as Lord, and asking for the filling of the Holy Spirit.

 

As past president of the Association for Humanistic Psychology, Jean makes use of her doctorate in ‘Philosophy of Religion’[7] to gain access to areas where most new-agers and occultists can’t go.  For example, as noted widely in media a few years ago[8], she became a consultant to Hillary Clinton, helping her to ‘channel’ the spirit of Eleanor Roosevelt.

 

The Labyrinth, also called the Dromenon[9], is the official symbol of Dr. Jean Houston’s new-age ‘Mystery School’ which one pays $3,775 to be initiated into over a series of 9 weekends.[10]  Over 5,000 people so far have attended the Mystery School over the past 15 years.  Houston describes her Mystery School students as ‘…the dancers of the Dromenon…’.[11] 

 

In Houston’s 1996 book The Mythic Life, she credits H.F. Heard’s novel Dromenon with its ‘psychophysical state of ecstasy and spiritual awakening’ as the inspiration to adopting the image of the Dromenon/Labyrinth as the symbol of her work.[12]  Canon Lauren Artress from Grace Cathedral[13] brought the Labyrinth back to her Cathedral after experiencing the Labyrinth at Jean Houston’s Mystery School.[14]  Jean Houston wrote in her 1982 book The Possible Human about ‘…the growth of Dromenon (Labyrinth) communities.[15]

 

As acknowledged in Labyrinth WEBsites, the Labyrinth is a mandala[16], which is actually a Hindu occult[17] meditation process[18] brought to the Western world by the grandfather of the New Age, Dr. Carl Jung.[19]

 

The Labyrinth has since spread to over 200 cities, and is making a measurable impact in Canada.  Artress claims that “over a million people have walked the labyrinth at Grace Cathedral alone…”[20]  Even the infamous Starhawk, the self-declared practicing witch and colleague of Matthew Fox, is walking the labyrinth nowadays[21].  One of the stated purposes of the Labyrinth is to connect us to the mother goddess, of which the labyrinth is a symbol.  In her 1995 book ‘Walking A Sacred Path: Rediscovering the Labyrinth as a Spiritual Tool’, Canon Artress states that “The labyrinth is a large, complex spiral circle which is an ancient symbol for the divine mother, the God within, the goddess, the holy in all creation.”[22]  Artress says that “You walk to the center of the labyrinth and there at the center, you meet the Divine.”[23] Jean Houston claims that “As we encounter the archetypal world within us, a partnership is formed whereby we grow as do the gods and goddesses within us.”[24]  To Jean Houston, it seems that all of life is made up of polytheistic labyrinths. 

 

In her 1992 book The Hero & the Goddess, she recommended: ‘Now, taking a favorite god or goddess by the hand, a Greek one this time, explore the labyrinthian winding of your left hemisphere…Take the deity by the hand and begin to explore the labyrinth winding of your right hemisphere, the place of intuition.’[25]  My prayer, as Jean Houston’s new-age Labyrinth fad impacts the Church, is that we may be wise as serpents and harmless as doves.

 

 

The Rev. Ed Hird, Rector

St. Simon’s Church, North Vancouver 

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada 

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

-previously published in the

Anglicans for Renewal Canada magazine

 


[1] One Grace Cathedral Labyrinth advocate said that “Labyrinths predate Christianity by over a millennium.  The most famous labyrinth from ancient times was the Cretan one, the supposed lair of the mythological Minotaur, which Theseus slew with the aid of Ariadne and her spool of thread. rituals…” 597 Peter Corbett, “Pathfinders: Walking medieval labyrinths in a modern world,” http://www.gracecathedral.org/enrichment/features/fea_19981120_txt.shtml, p. 2  It was at the centre of the Labyrinth that the Minotaur did his devouring of unsuspecting humans.

 

[2] An example of this might be how many people innocently get hooked into hatha yoga through the guise of a community centre yoga course. Because hatha yoga appears to westerners to be merely physical in nature, we fail to see the religious syncretism that we are involving ourselves in.  Nothing from a Hindu perspective is merely physical, because for Hinduism, the physical is merely an illusion.  So-called physical yoga exercises are designed to open the psychic door to the Hindu deities.  Community-Centre Yoga is in reality the ‘marijuana’ entry-level drug of the occult/new age world.

 

[3] Lee Penn, Fall 1999 issue of the Journal of the Spiritual Counterfeits Project http://www.scp-inc.org/.”; http://fatima.freehosting.net/Articles/Art7.htm

[4] The Chartres labyrinth dates from sometime between 1194 and 1220. These dates are determined by the great fire of 1194, which destroyed most of the cathedral and the city of Chartres. By 1220 the section of the nave housing the labyrinth had been rebuilt by Bishop Fulbert.

 

Lee Penn LeePenn@aol.com has done careful research showing that the Labyrinth-based relationship between Chartres Cathedral to Grace Cathedral, San Francisco is a clear example of ‘the tail wagging the dog’, of ‘life imitating art’.  Grace Cathedral have been giving strong leadership in Chartres’ ‘reintroduction’ of the Labyrinth, even to the point of making Chartres’ Dean Legaux an honorary Grace Cathedral Canon.

 

[5] Voices of a New Age Video (1999), Penny Price Productions, E! Online Fact Sheet, “Ten different New Age luminaries voice their view about the possibilities of the human spirit for healing the body, the mind, and the earth.”; http://talkcity.com/transcripts/970313.Houston.html

 

[6]  Jean Houston, GodSeed: the Journey of Christ, Quest Books, The Theosophical Publishing House, Wheaton, USA, 1992, p. 50, p. 51.

[7] http://skepdic.com/houston.html  1998 Robert Todd Carroll

[8] Bob Woodward in ‘The Choice’; The Providence Journal Bulletin, Tuesday, 6/25/96, P. A3

[9] http://www.jeanhouston.org/labyrinth/dromenon.html

“drom-e-non. – n. Ancient Gk: a ritual pattern of dynamic expression, a

therapeutic dance rhythm in which participants experience second birth into a higher order of consciousness and community;…”

[10] http://www.jeanhouston.org/ms.physical1999/ms1999f.html

[11]  Jean Houston, The Possible Human, Torcher: Houghton, Mifflin Company, 1982, p. ix

[12]  Jean Houston, The Mythic Life, Harper San Francisco, 1996, p. 186.

[13] http://www.cathedral.org/cathedral/nca/spiritual-

perspectives/sacred.html (National Episcopal Cathedral Website) “Keynote speaker, the Reverend Dr. Lauren Artress, Canon for Special Ministries at San Francisco’s Grace Cathedral, first encountered a labyrinth in a workshop at psychologist Jean Houston’s Mystery School.”

[14]  Kristen Fairchild, “A Passion for the Possible: An Interview with Jean Houston,” The Spire, Textures 11/04/97,

>http://www.gracecathedral.org/enrichment, p. 4, “Jean Houston, Ph.D. is the best-selling author of many books…She has been mentor and teacher of Dr. Lauren Artress, Founder of Veriditas, at Grace Cathedral.”

 

 

[15]  Jean Houston, The Possible Human, 1982, p. 51

[16] “The labyrinth is a mandala that meets our longing…”  Labyrinth Project, “What Is A Labyrinth,” http://www.gracecom.org/veriditas/press/whatlab.shtml, 1996

 

[17]  Occult, according to the Concise Oxford Dictionary, means ‘kept secret, esoteric…from the Latin culere: hide’  It is not a synonym for Satanism.

[18] “…the labyrinth, a sacred tool that has been used as a mandala in many spiritual traditions for thousands of years…” http://www.cathedral.org/cathedral/nca/spiritual- perspectives/sacred.html

 

[19] http://www3.bc.sympatico.ca/st_simons/arm03.htm , “Jung was also a

strong promoter of the occultic mandala, a circular picture with a sun

or star usually at the centre. Sun worship, as personified in the

mandala, is perhaps the key to fully understanding Jung.(ft.103)  Jung

taught that the mandala [Sanskrit for ‘circle’] was ‘the simplest model

of a concept of wholeness, and one which spontaneously arises in the

mind as a representation of the struggle and reconciliation of

opposites.’(ft. 104)”

 

[20] http://www.gracecathedral.org/enrichment

[21] http://www.sfgate.com Starhawk, as a Wiccan/Witch leader of two covens, celebrated New Year 2,000 by walking the Labyrinth on her San Francisco area Ranch. 

[22] Lauren Artress, Walking a Sacred Path: Rediscovering the Labyrinth as

a Sacred Tool, Riverhead Books/G. P. Putnam’s Sons, 1995; sentence quoted by Pamela Sullivan, “Book Review,” Pacific Church News, June/July 1995, p. 8

 

[23]  Lauren Artress, “Q and A with Lauren,” Veriditas, Vol. 1, no. 2,

Summer 1996, p. 18

[24] http://skepdic.com/houston.html 

[25] Jean Houston, The Hero & the Goddess, Aquarian/Thorsons (Harper Collins Publisher), 1992, p. 134

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