Yoga: More than Meets the Eyes??
April 5, 2013
By the Rev. Dr. Ed Hird 
You may find this a stretching article in body, mind and spirit. I have intentionally avoided writing this article for years, because I knew that it might be unavoidably controversial. To be honest, I have been waiting for someone else to write this article instead of me. Like most pastors, I want people to like me. With genuine reluctance, I eventually faced my conflict avoidance, obeyed the Lord and read hundreds of yoga books in our local public libraries. In preparing this article, I have not read one book which warns against yoga. All book citations in this article are from yoga advocates and practitioners.
To many people, yoga is just the hottest new exercise fad for younger women. Twenty million North Americans are now doing yoga, including around four million men. These twenty million people are currently being trained by over 70,000 yoga practitioners in at least 20,000 North American locations.[1] Many people confuse yoga with simple stretching. Stretching and calisthenics are good things which I participate in weekly at the local gym. Yoga has not cornered the market on healthy stretching and calisthenics. Physical fitness does not begin and end on a yoga mat. I am convinced

that we do well when we take care of our bodies as part of our Christian stewardship. God wants us to be healthier in body, mind, and spirit.
I unknowingly participated in yoga, in the form of martial arts, for twenty years before renouncing it.[2] After much prayer, I reluctantly gave it up because I didn’t want any gray area in my Christian life. It is not an easy or light thing for someone to renounce this, even as a Christian. For many, it is absolutely unthinkable. To even imagine giving it up may leave some feeling threatened or even angry. In hindsight, I realized that the ritual motions and postures (asanas or katas) had gotten very deep into my psyche, shaping my very identity.[3] Somehow over twenty years, they had become ingrained in me and even became part of me. Without intending it, I was to some degree serving two masters. This was a hard truth for me to accept. I have heard of one Christian who is so entrenched in yoga that they have vowed to never give up yoga even if God himself told them to stop. It makes you wonder sometimes who is in charge of our lives.
Historically yoga was only taught in secret to high-caste male Brahmins.[4] It was very much a guy thing for the wealthy and powerful. In recent years, North American yoga has largely stripped itself of its more obvious Eastern trappings: gurus, incense, Sanskrit, and loin cloths.[5] It has gone through a remarkable image makeover in a relatively short time period. Yoga classes and paraphernalia have become a ten-billion+ dollar consumer-driven industry, involving designer spandex, yoga mats, and DVDs.[6] Old-time Yoga purists have called this new development the yoga industrial complex. In some parts of North America, yoga moms are replacing the demographic of soccer moms. Yoga has become such a strongly entrenched cultural fad that in some parts of North America, it is being taught to children , using tax-payers’ money, in otherwise strictly secular public school systems. Spiritually speaking, yoga has replaced the Lord’s Prayer which, you will remember, was bounced from our children’s classrooms for being too religious.
This North American yoga industry has registered thousands of copyrights, patents and trademarks, sometimes resulting in threatening lawsuits.[7] The Indian Government is so concerned about the yoga copyrighting that they have set up their own taskforce to protect yoga from being pirated by Westerners:
“Yoga piracy is becoming very common, and we are moving to do something about it,” says Vinod Gupta, the head of a recently established Indian government task force on traditional knowledge and intellectual-property theft.
‘We know of at least 150 asanas [yoga positions] that have been pirated in the U.S., the UK, Germany and Japan,’ he says. ‘These were developed in India long ago and no one can claim them as their own.’ In an effort to protect India’s heritage, the task force has begun documenting 1,500 yoga postures drawn from classical yoga texts — including the writings of the Indian sage, Patanjali, the first man to codify the art of yoga.”[8]
There are seven main kinds of yoga: Hatha Yoga, Bhakti Yoga (devotion), Karma Yoga (action), Jnana Yoga (wisdom), Mantra Yoga, Tantra Yoga, and Raja Yoga (royal).[9] The most popular yoga offered in one’s local Recreation Center is Hatha Yoga, so-called physical yoga involving numerous yoga techniques called asanas. These yogic asanas appear to the uninitiated as if they are just stretching exercises. The more fully initiated realize that yogic asanas are worship postures to Hindu deities. The yoga insiders all know the real scoop. They also know that North Americans are not quite ready yet for the full truth about the religious identity of yoga. My question is this: Is it really honest and respectful to pretend yoga is just a physical activity without any spiritual implications?[10] More importantly, should people get themselves bent out of shape over Christians doing yoga?
For many Westerners, all that matters is that something seems to be working. We rarely look under the hood of our cars. Our practical bent is both a great strength and a greater weakness. We naively think that we can arrogantly detach anything from its heritage, and snatch its alleged benefits without any downside. Yoga has been carefully repackaged to appeal for North Americans to our strongly pragmatic side. The yogic philosophy is initially minimized. Some yoga advocates claim that asanas are just poses, and mantras are just words. Context becomes everything. To argue that asanas and mantras have no inherent meaning is itself a unquestionably reductionistic statement. It is meaningless to suggest that yoga is meaningless. Is it really as easy to secularize yogic Hinduism as we individualistic North Americans may think?
I.K. Taimini, Indian scholar and chemist, wrote that there is no subject like yoga which is so wrapped up in mystery and on which one can write whatever one likes without any risk of being proved wrong.[11] The religion of Hinduism is more than just cows, karma and curry. Yoga is the very heart of Hinduism. Nine out of ten Hindus agree that yoga is Hinduism.[12] Without yoga, there is no Hinduism. Without Hinduism, there is no yoga.
In yoga asanas, one re-enacts the story of a particular Hindu deity, identifying as that specific deity. According to Sanskritist Dr. N. Sjoman, verses from the 19th century yoga text Maisuru Maisiri clearly indicate that “the asanas are assumed to have an inner nature that is associated with their specific name.” The hand postures (mudras) in Hatha Yoga are a replication of the same hand postures in the statues of Hindu gods. Yoga is spiritual embodiment. The mudras are used to channel psychic energy through the body to alter consciousness. They facilitate the process of yogic Self-Realization, and are designed to awaken and activate the root yogic chakra.
Unlike Judaism, Christianity and Islam, one does not have to believe in something to be impacted by Hinduism. Belief for yogic Hinduism is nice but not initially necessary. The belief or meaning structure is often introduced much later at a deeper level of initiation. Because Hinduism is technique-based, the performance of the yogic asana is sufficient to open up the chakra energies which produce the psychic interaction.[13] Similar to the way that psychoactive drugs have mental, emotional and even spiritual impact regardless of what one knows about them, yoga also has a chemical impact regardless of one’s yoga knowledge or belief. The irrelevance of belief is one of the reasons why yoga practitioners often promote yoga to North Americans as either non-religious or religiously neutral.[14] Transcendental Meditation, a form of Mantra yoga, initiated countless westerners with Sanskrit puja rituals that were never explained to them, but still had a significant impact on their core identity.[15] Yoga is inescapably religious in a way that most North Americans will not notice.[16] This is why many well-meaning North American Christians have uncritically or unwittingly opened their spirit to yogic Hindu philosophies that clash with Christ’s teaching.
The term ‘yoga’ comes from the Sanskrit word ‘yug’, which means union. Yogic practice is designed to bring psychic union with Brahman, the highest of the Hindu deities. What looks to us like simple stretches are in fact powerful psychic techniques that have been shown to change the very core of our consciousness. The purpose of yoga is to produce a mind-altering state that fuses male and female, light and darkness, good and evil, god and humanity.[17] As the best-selling author Deepak Chopra said in The Seven Spiritual Laws of Yoga:
“Krishna teaches Arjuna (in the Bhagavad Gita) the essence of yoga, telling him that good and evil, pleasure and pain, and loss and gain are two sides of the same coin of life. The solution that yoga offers is to go beyond the realm of duality and become established in the state of being that is beyond time, space and causality….Krishna tells Arjuna, ‘Go beyond the realm of good and evil where life is dominated by beginnings and endings. Enter into the domain of yoga where all duality finds its unity…”[18]
The term ‘Hatha Yoga’ refers to the union of the sun (ha or male) and moon (tha or female) into one monistic whole. Some scholars translate Hatha Yoga as ‘violent union’.[19] The definitive symbol of yoga is the Nataraj asana, known as the dancing Shiva who ‘dances’ destruction upon any distinctions (avidya) between the Creator and creation, good and evil, male and female.[20] Yoga philosophy believes that all matter and differences are illusion, and that all illusions can be overcome by the performance of yoga rituals. Yoga works systemically to alter biochemical functions, including our hormones and endocrine system. The so-called physical activity in Hatha Yoga is meant to achieve a changed state of consciousness, eliminating the distinction between subject [self] and object.
Yoga is the primary technique used by the yogis in attempting to become gods themselves. Through mantric yoga chanting and asanas, the mind experiences both sensory deprivation and sensory overloading, causing a shutting down of the mind. Unlike Christian prayer and meditation on God’s Word, the purpose of Eastern yogic meditational practices is to ‘kill the mind’. Mantra or breath yoga causes one to enter into a meditational trance state in which the mind is emptied. The ‘killing of the mind’ produces the experience of differences disappearing and all becoming one. Yoga was crafted and developed to enable an escape from rational thinking and a direct access by nonverbal means to a specific psychic state. Many would hold that yogic Hinduism produces a trance state through self-induced hypnosis. Is it fair to wonder if intensive yoga has effects similar to psychological brain-washing techniques?
While yogic philosophy is polytheistic, it is also monistic, in the sense that it holds that through yoga, we become the universe and/or god.[21] While these tenets are rarely taught at community center yoga classes, they are often held by the community center yoga instructor who has gone to a deeper level of yogic initiation. The further one enters into yoga, the greater the hold that this ‘other master’ has in one’s life.
Yoga promoters realize that most North Americans are not yet ready to hear about the deeper secrets of yoga. Community Center yoga is largely drip-feeding lower-level yoga practices during this time of cultural shift. Hatha Yoga is itself derived from the very secretive tantric yoga. According to William Broad, author of The Science of Yoga, Tantric Yoga developed in India around 600 A.D:
“(Tantric yoga) worships female deities, roots its ceremonies in human sexuality, seeks supernatural powers for material gain, and cloaks its rites in secrecy.”
In around 1200 A.D., Gorakhnath, a Hindu ascetic of western India, merged the traditions of Tantra and body discipline, forming Hatha Yoga.[22] Broad teaches that the path of enlightenment towards the ecstatic yoga union was known as Tantra.[23] Hatha Yoga is designed to bring a tantric awakening of Kundalini, the Hindu goddess having a serpent power.[24] The Sanskrit word kundalini means “she who is coiled”.[25] The cobra asana is not mere stretching, but is a mind control technique that has been developed over many centuries with proven psychic results. Few community centre yoga buffs realize that the cobra asana was developed to awaken the kundalini cobra chakra. The Kundalini snake is said to reside in the lowest chakra at the base of one’s spine:
“When (Kundalini) is aroused by Yoga practice, she uncoils and travels up the spine toward her lover, Shiva. Traveling the spine through psychic centers called chakras, Kundalini reaches the top chakra to merge with Shiva and there receive divine enlightenment through the union with Brahman….”[26]
According to the Bhagavad-Gita Hindu Scripture, Shiva the Hindu god of destruction is the Lord of Yoga (Yogeshwara) and the first Hatha Yoga teacher. The Bhagavad Gita used the word “Yoga” in chapter six where the deity Krishna declares, “Thus joy supreme comes to the yogi … who is one with Brahman, with God.”[27] For many generations, the Hindu texts like Hatha Yoga Pradipikia has described yogis as “able to fly, levitate, stop their hearts, suspend their breathing, vanish, walk through walls, project themselves into other bodies, touch the moon, survive live burial, make themselves invisible, and die at will.”[28] The magical and sexual aspects of Tantric Yoga have both embarrassed middle-class Indian Hindus while intriguing many Western New Agers.[29] The Tantric aspect of Hatha Yoga has been linked to a number of high-profile New Age yoga scandals.[30] Dr. Carl Jung, the father of the New Age movement, concluded after two decades of study that advanced yoga can loose a flood of suffering of which no sane person ever dream.” [31]
Yoga came to North America in 1893 when Swami Vivekananda, a disciple of the famous Guru Ramakrishna, taught about yoga at the Chicago World Fair. Laurette Willis, an ex-yoga teacher, calls yoga the missionary arm of Hinduism and the New Age movement. In “An Open Letter to Evangelicals”, Swami Sivasiva Palani wrote:
“A small army of yoga missionaries – hatha, raja, siddha and kundalini – beautifully trained in the last 10 years, is about to set upon the western world. They may not call themselves Hindu, but Hindus know where yoga came from and where it goes.”[32]
As Yoga Guru B.K.S Iyengar notes in his book Light on Yoga, “Some asanas are also called after Gods of the Hindu pantheon and some recall the Avataras, or incarnations of Divine Power.”[33] Because the Hindu deities rode on animals, many yoga asanas are devoted to these deified animals.[34] In the Sun Salutation asana, one is yogically paying direct homage to Surya, the Hindu Sun Deity. The Cobra asana is about identification with and worship of the Kundalini snake, yogically awakened in the chakras. The fish asana (Matsyasana) is the yogic worship and reenactment of the Hindu deity Vishnu who turned himself into a fish to rescue people from a flood.[35] The Half Moon asana involves the yogic identification with and worship of Ganesh, the elephant-headed God who threw part of his tusk at the moon.[36] The Tortoise asana is dedicated to the yogic worship of Kurma the Tortoise incarnation of the God Vishnu.[37] The Downward Dog asana reenacts the Hindu worship of the dog as happens for five days each November.[38] The Hanuman asana is dedicated to the yogic worship of the Monkey god, Hanuman.[39]
The Warrior asana is identified with the yogic worship of Lord Virabhadra who has a thousand arms, three burning eyes, and a garland of skulls.[40] The Corpse asana is the death or extinction of the person when yogic unification with the Hindu deity Brahman wipes out one’s own identity and existence.[41] The Lotus asana is identified with the yogic worship of the Hindu deity Lakshmi who sat on a lotus.[42] The Marichi asana is dedicated to the yogic identification with and worship of Marichi, one of the seven Lords of Creation and the Grandfather of the Sun God Surya.
Sadly a number of well-meaning Christians have been recently promoting Christianized yoga in North America. In their classes, they usually do the same hatha yoga asanas as the new-agers, but add scripture quotes and Gospel music. Subhas R. Tiwari, a Hindu University of America professor who has a master’s degree in yoga philosophy, comments: “Such efforts [to Christianize yoga] point to a concerted, long-term plan to deny yoga its origin. This effort . . . is far from innocent. It is reminiscent of the pattern evident throughout the long history and dynamics of colonizing powers.”[43] Tiwari holds that efforts to Christianize yoga are unjust “encroachment” and thinly veiled Christian proselytism of Hindus.
Some Christians claim that 1 Corinthians 8 and Romans 14 gives them the right to christianize yoga, saying that because Paul ate meat sacrificed to idols, then we can do yoga that has been dedicated to idols. They claim that because they are strong, Spirit-filled Christians, they can do yoga with no downside. Paul however never encouraged Christians to participate in idolatrous Greek or Roman temple rituals as a way of proving how protected they are by the Holy Spirit. In fact, in 1 Corinthians 10: 1-13, Paul stated that Christians needed to flee idolatry and syncretism. Sometimes the wisest thing to do is to simply say no, and remove ourselves from a compromising situation. Never did the Bible encourage us to christianize idolatry or to hang around the idolatrous temple to prove how strong we are. It goes with saying that sacrificing animals to the local temple statue would have been unthinkable for New Testament Christians.
What Paul was encouraging in 1 Corinthians 8 was the practice of saying grace before eating meat at dinner. He knew that most meat would have been sacrificed to idols at the local temple before making it to the butcher. Rather than becoming vegetarian, Paul advocated saying grace as a cleansing prayer. The parallel passage in 1 Timothy 4:3-4 says that saying grace is not just a nice religious thing we do before Sunday dinner, but rather is a significant act of thanksgiving (in the Greek, eucharist), which actually consecrates or sanctifies the meat through prayer and God’s Word.
Saying grace at dinner is radically different than adopting ancient yogic mind-altering techniques. Because yoga physically embodies the spiritual philosophy of Hinduism, it inhibits the Lord’s command to take every thought captive in obedience to Christ. It also disregards Paul’s encouragement in Colossians 2:8 to not be “taken captive by philosophy and empty deception according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” This is not at the same level of whether or not one chooses to have a Christmas tree in one’s living room, or what kind of worship music one prefers. Yes, there is great freedom on non-essentials for Christians. But on more essential issues like idolatry or immorality, the bible is clear that we are to have clear boundaries. Syncretistically dabbling in things that the bible cautions against leads to great confusion.
Ultimately from a biblical perspective, the deities of yoga are no deities at all, and their devotees have no power to prescribe or limit what Christian believers may do with their bodies. Jesus is Lord of our bodies, which are the temple of the Holy Spirit (1 Corinthians 6:19). That is why many Christians make use of their bodies in worship, kneeling , arms elevated, or even prostrate. How we use our bodies is an expression of our identity in Christ. We need not be afraid that through involvement in stretching and calisthenics, we may accidentally be stretching in a way that might look like yoga. Even with its 1,500 asana poses, yoga does not own the world of calisthenics and stretching.
With yoga and Hinduism, nothing is what it seems. This is why it has been described as the embrace that smothers. Yoga has always been shrouded in illusion and secrecy, and can intentionally look like whatever you want it to in the short term. Hindus are well aware that yoga is an ancient form of divination. The bible does not encourage us to see how close to the line we can get before we fall in, but rather to flee idolatry. In the end, the yogic road leads to idolatry and monism, to serving two masters. The Lordship of Jesus is what is at stake.
Just as there is no Christian Ouija board and no Christian astrology, so there is no Christian Yoga that is either truly Yoga or truly Christian. I invite you to do the stretching, perhaps unthinkable thing of turning from Yoga towards healthy stretching and calisthenics. This will not be easy for you, but it will be life-giving. Pray about it, like I did. You will not regret choosing to serve one master. Jesus is Lord. Yoga is not.
p.s. For those who would like to do healthy stretching, I recommend your checking out these two websites:
http://www.mayoclinic.com/health/stretching/SM00043
http://www.sportsinjuryclinic.net/rehabilitation-exercises/stretching-exercises
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
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[1] Colleen Titlman, Teach Yourself Visually Yoga (MaranGraphics, Wiley Publishing Inc, New York, NY, 2003), p. 33.; William J. Broad, The Science of Yoga (Simon & Schuster, New York, NY, 2012), p. 2 “twenty million in the USA…more than two hundred and fifty million (yoga practitioners)…”; “Yoga in America Study 2012″, Yoga Journal.
http://www.yogajournal.com/press/yoga_in_america
”82.2 percent are women; 17.8 percent are men.” (Accessed April 28th 2013)
http://www.yogajournal.com/press/yoga_in_america
”82.2 percent are women; 17.8 percent are men.” (Accessed April 28th 2013)
[2] Nathan Johnson, Zen Shaolin Karate, “Ch’an (zen) monks of the Shaolin Temple” (Ch’an comes from an Indian word dhyana meaning meditation.)
[3] Taekwondo and other martial arts can be traced to a 6th century Buddhist monk Bodhidharma who travelled from India to China and established Zen Buddhism at the Shaolin temple of Ko San So Rim. There he taught them both sitting meditation and the martial arts (moving meditation) to enable his disciples to free themselves from all conscious control in order to attain enlightenment. The karate equivalent to the poomse is the kata patterns. As the Taekwondo author and instructor Eddie Ferrie puts it, “Many of the patterns of taekwondo are rooted in semi-mystical Taoist philosophy and their deeper meaning is said to be far more important than the mere performance of a gymnastics series of exercises. This is not immediately obvious, either when performing or watching the poomse being performed…”
[4] Timothy McCall, Yoga as Medicine: a Yoga Journal Book (Bantam Dell, New York NY, 2007), P. 112 “At one point yoga was only taught to the elite of Indian society, male Brahmins, and then only to those who dedicated their life to it. The teachings and practice of yoga were kept secret from the rest of the world.”
[5] John Capouya, Real Men Do Yoga (Health Communications Inc., Deerfield, Florida, 2003), p. xiii “No chanting, no incense, no gurus…”
[6] Cain Carroll and Lori Kimata, Partner Yoga (Rodale Books, Emmaus, Pennsylvania, 2000), p. 21 “Unlike their predecessors, modern yogis now wear spandex and nail polish and practice postures on thin purple mats.”; “Yoga in America Study 2012″, Yoga Journal.
http://www.yogajournal.com/press/yoga_in_america
”The previous estimate from the 2008 study was 5.8 billion dollars.” (Accessed April 28th 2013)
http://www.yogajournal.com/press/yoga_in_america
”The previous estimate from the 2008 study was 5.8 billion dollars.” (Accessed April 28th 2013)
[7] Broad, The Science of Yoga, p. 3.
[8] “India makes moves to reclaim heritage from ‘yoga piracy’”, David Orr, Washington Times, September 22nd 2005,
http://www.washingtontimes.com/news/2005/sep/22/20050922-114821-4035r/
http://www.washingtontimes.com/news/2005/sep/22/20050922-114821-4035r/
[9] Titlman, Teach Yourself Visually Yoga, p. 7.
[10] Titlman, Teach Yourself Visually Yoga, p. 11 “…Yoga is not simply a system of physical exercise or a means of releasing psychic stress, as so many in the West have come to believe…”
[11] Broad, The Science of Yoga, p. ix.
[12] Laurette Willis, “Why A Christian Alternative to Yoga?”
http://praisemoves.com/about-us/why-a-christian-alternative-to-yoga
(Accessed Dec 14th 2012).
http://praisemoves.com/about-us/why-a-christian-alternative-to-yoga
(Accessed Dec 14th 2012).
[13] www.yogabasics.com : “More than just stretching, asanas [yoga postures] open the energy channels, chakras and psychic centers of the body. Asanas purify and strengthen the body and control and focus the mind.” (Accessed Dec 12th 2012)
[14] Capouya, Real Men Do Yoga, p. xiii “Yoga’s not some weird Eastern religion. In fact it’s not a religion at all.”; Capouya, p.xvii “He’s not looking for a religious experience, and hasn’t found it. You don’t have to sit around and say ‘Om’ to do yoga…It doesn’t have to be all Eastern and mystical.”; Pat Shapiro, Yoga for Women at Midlife & Beyond (Sunstone Press, Santa Fe, 2006), p. 15 (Yoga) “is not connected with any particular religion and does not require a specific belief system.”; Dr. Candy Gunther Brown, Encinitas School Yoga Lawsuit, p. 5, “Many Americans fail to recognize non-Christian (e.g. Hindu) religious practices as ‘religion’ and fail to understand the inseparability of certain bodily practices from spiritual purposes.” http://bit.ly/11HChls
[15] “Transcendental Meditation”,
http://biblefacts.org/cult/tm2.html
http://biblefacts.org/cult/tm2.html
[16] According to the Webster’s New World Dictionary, yoga (coming from an east Indian Sanskrit word which means “union with god” or “to yoke”) is “a mystic and ascetic Hindu discipline for achieving union with the supreme spirit through meditation, prescribed postures, controlled breathing, etc.” Merriam-Webster’s online dictionary defines yoga as “Hindu theistic philosophy teaching the suppression of all activity of body, mind, and will in order that the self may realize its distinction from them and attain liberation.”
[17] Carroll and Kimata, Partner Yoga, p. 227 “In these moments of absorption, it is said that we are ‘yoked’ to the underlying force behind all creation. In this place, there are no questions, no opposites, and no struggle; there is only union. This is the essence of yoga.”
[18] Deepak Chopra and David Simon, The Seven Spiritual Laws of Yoga (John Wiley and Sons Inc., Hoboken, New Jersey, 2004), p.197.
[19] Broad, The Science of Yoga, p. 17 “The Sanskrit root of Hatha is hath – to treat with violence, as in binding someone to a post…” P. 17 …a number of scholars translate Hatha Yoga as ‘violent union.’…
[20]
http://www.theyogatutor.com/natarajasana
The Yoga Teacher, “The definitive symbol of yoga is the Nataraja, otherwise known as the Dancing Shiva.”;
http://bit.ly/TNFTRV
Tirusula Yoga, “Nata= Dancer. Raja = King / Lord” (Accessed Dec 23rd 2012)
http://www.theyogatutor.com/natarajasana
The Yoga Teacher, “The definitive symbol of yoga is the Nataraja, otherwise known as the Dancing Shiva.”;
http://bit.ly/TNFTRV
Tirusula Yoga, “Nata= Dancer. Raja = King / Lord” (Accessed Dec 23rd 2012)
[21] David Frawley (Vamadeva Shastri) “Hindu View of Nature”, Hindu Voice UK,
http://www.vedanet.com/2012/06/hindu-view-of-nature
“Ultimately for the Hindu as the Upanishads say, ‘Everything is Brahman’ Sarvam Khalvidam Brahma.” (Accessed April 5th 2013)
http://www.vedanet.com/2012/06/hindu-view-of-nature
“Ultimately for the Hindu as the Upanishads say, ‘Everything is Brahman’ Sarvam Khalvidam Brahma.” (Accessed April 5th 2013)
[22] Broad, The Science of Yoga, p. xxv.; Broad, p.16 “In truth, Hatha is a branch of Tantra.”
[23] Broad, The Science of Yoga, p. 15.
[24] Titlman, Teach Yourself Visually Yoga, p. 16.
[25] Lee Sannella, The Kundalini Experience (Integral Publishing, Lower Lake, California 1987, 1992), P. 8.; Titlman, Teach Yourself Visually Yoga, P.7 “Two popular forms of Tantra Yoga are Kundalini and Kriya Yoga.”
[26] Titlman, Teach Yourself Visually Yoga, p. 26.; Capouya, Real Men Do Yoga, p.89 “In the yoga tradition…there’s a ‘chakra’, or an energy center, around the solar plexus…”
[27] Laurette Willis
http://praisemoves.com/about-us/why-a-christian-alternative-to-yoga
“…according to Hatha Yoga Pradipika.”; Titlman, Teach Yourself Visually Yoga, p. 12 (Bhagavad-Gita is) “a classic Hindu text believed written between the Fifth Century B.C. and the Second Century A.D.”
http://praisemoves.com/about-us/why-a-christian-alternative-to-yoga
“…according to Hatha Yoga Pradipika.”; Titlman, Teach Yourself Visually Yoga, p. 12 (Bhagavad-Gita is) “a classic Hindu text believed written between the Fifth Century B.C. and the Second Century A.D.”
[28] Broad, The Science of Yoga, p. 17.
[29]Capouya, Real Men Do Yoga, P. xv (yoga) “…recharges your sex life.”; p.172” …in the Kundalini tradition, the perineum is where energy supposedly enters the body. The more energy you take in there, it’s believed, the hornier you get…”; Carroll and Kimata, Partner Yoga, p. 27 “…contrary to popular belief, not all Tantric yoga is sexual.”; Broad, The Science of Yoga, p.24 “Middle-class Indians found (yoga’s) its obsession with sex and magic to be an ‘embarrassing heritage,’ according to Geoffrey Samuel, a yoga scholar…”; Broad, p. 26 “Throughout his career, Gune maintained a virtual taboo on the word ‘Tantra’- the parent of Hatha which Hindu nationalists had come to abhor.”;
[30] Broad, The Science of Yoga, p. 164 “…modern yoga throbs with open sexuality ranging from the blatantly erotic and the bizarrely kinky to the deeply spiritual.”; Broad, p. 164 “…the discipline (of yoga) itself began as a sex cult …”; p. 175 “Even Kripalu came under fire. Former devotees at the Berkshires ashram won more than $2.5 million after its long-term guru–a man who gave impassioned talks on the spiritual value of chastity- confessed to multiple affairs.”; McCall, Yoga as Medicine, p. 109 “Kripalu: This system is perhaps the most New Age in feel of the Yoga styles common in the West.”
[31] Broad, Science of Yoga, p. 10
[32] Sivasiva Palani, “An Open Letter to Evangelicals”, Hinduism Today, January 1991,
http://bit.ly/10Bzxr1
.
http://bit.ly/10Bzxr1
.
[33]
http://www.hafsite.org/media/pr/yoga-hindu-origins
Hindu American Foundation, “Yoga Beyond Asana: Hindu Thought In Practice”, “Yet, even when Yoga is practiced solely in the form of an exercise, it cannot be completely delinked from its Hindu roots.” (Accessed Dec 23rd 2012)
http://www.hafsite.org/media/pr/yoga-hindu-origins
Hindu American Foundation, “Yoga Beyond Asana: Hindu Thought In Practice”, “Yet, even when Yoga is practiced solely in the form of an exercise, it cannot be completely delinked from its Hindu roots.” (Accessed Dec 23rd 2012)
[34] “The Significance of Animals in Hinduism”
http://www.hinduwebsite.com/hinduism/essays/animals.asp
“Hindus revere many divinities in animal form. Lord Vishnu incarnated upon earth first as a fish, then as a tortoise and then as a boar… In the Hindu pantheon, each god and goddess is associated with an animal as a vehicle.” (Accessed April 5th 2013); “Why Animal Worship in Hinduism?”,
http://bit.ly/XZ4mbS
“Almost all the deities in Hinduism have animals as their mode of transport (vehicle) or are associated with animals… Brahma travels on a humongous swan Hamsa, Lord Shiva on the Divine Bull Nandi and Lord Vishnu travels on the Golden-Eagle Garuda” (Accessed April 5th 2013)
http://www.hinduwebsite.com/hinduism/essays/animals.asp
“Hindus revere many divinities in animal form. Lord Vishnu incarnated upon earth first as a fish, then as a tortoise and then as a boar… In the Hindu pantheon, each god and goddess is associated with an animal as a vehicle.” (Accessed April 5th 2013); “Why Animal Worship in Hinduism?”,
http://bit.ly/XZ4mbS
“Almost all the deities in Hinduism have animals as their mode of transport (vehicle) or are associated with animals… Brahma travels on a humongous swan Hamsa, Lord Shiva on the Divine Bull Nandi and Lord Vishnu travels on the Golden-Eagle Garuda” (Accessed April 5th 2013)
[35]“Fish Pose”,
http://www.yogajournal.com/basics/2335
(Accessed Dec 26th 2012)
http://www.yogajournal.com/basics/2335
(Accessed Dec 26th 2012)
[36] History of Yoga Postures,
http://bit.ly/12puYFs
(Accessed Dec 29th 2012)
http://bit.ly/12puYFs
(Accessed Dec 29th 2012)
[37] “Sitting like a Tortoise”,
http://bit.ly/ZErk2K
(Accessed Dec 29th 2012)
http://bit.ly/ZErk2K
(Accessed Dec 29th 2012)
[38] “Animal Worship”
http://bit.ly/2ogQaB
(Accessed April 5th 2013)
http://bit.ly/2ogQaB
(Accessed April 5th 2013)
[39]
http://www.yogajournal.com/practice/889
Hanumanasana: Pose Dedicated to the Monkey God, Hanuman, By Aadil Palkhivala
http://www.yogajournal.com/practice/889
Hanumanasana: Pose Dedicated to the Monkey God, Hanuman, By Aadil Palkhivala
[40] “Viradhadra”
http://bit.ly/K1fK0R
(Accessed April 5th 2013)
http://bit.ly/K1fK0R
(Accessed April 5th 2013)
[41] Mike Stokes, “Shavasana the dead pose”,
http://www.godrealized.com/Shavasana.html
(Accessed April 5th 2013) “Why is it that in nearly every yoga class, no matter what the style, we end with Savasana?… Why practice death pose? …The reason lies in the fact that death brings us face to face with total annihilation of the self… the essence of Savasana and the essence of yoga, namely total annihilation of separateness and unification with the whole. Annihilation of the self is the access to the experience of yoga.”
http://www.godrealized.com/Shavasana.html
(Accessed April 5th 2013) “Why is it that in nearly every yoga class, no matter what the style, we end with Savasana?… Why practice death pose? …The reason lies in the fact that death brings us face to face with total annihilation of the self… the essence of Savasana and the essence of yoga, namely total annihilation of separateness and unification with the whole. Annihilation of the self is the access to the experience of yoga.”
[42]“Lakshmi: Goddess of Wealth & Beauty!”
http://hinduism.about.com/od/hindugoddesses/p/lakshmi.htm
“Lakshmi is the household goddess of most Hindu families.”; “Name: Padmasana”
http://babynamesworld.parentsconnect.com/meaning_of_Padmasana.html
(Accessed April 5th 2013)
http://hinduism.about.com/od/hindugoddesses/p/lakshmi.htm
“Lakshmi is the household goddess of most Hindu families.”; “Name: Padmasana”
http://babynamesworld.parentsconnect.com/meaning_of_Padmasana.html
(Accessed April 5th 2013)
[43] “Pose dedicated to Marichi”
http://www.yogajournal.com/poses/939
; “Urban Ashtanga Teacher Training”
http://bit.ly/XZ2xf3
(Accessed April 5th 2013); Subhas R. Tiwari, “Yoga Renamed is Still Hindu,” Hinduism Today, January-February-March 2006.
http://www.yogajournal.com/poses/939
; “Urban Ashtanga Teacher Training”
http://bit.ly/XZ2xf3
(Accessed April 5th 2013); Subhas R. Tiwari, “Yoga Renamed is Still Hindu,” Hinduism Today, January-February-March 2006.
Spring Romance
March 20, 2013
By the Rev. Dr. Ed Hird
April showers bring May flowers. Spring is a time when many romances begin, including my romance with my wife Janice. I am so grateful to have been married to Janice for almost thirty-six years. She is the love of my life and the joy of my heart.
When I was a teenager, I held the unoriginal view that marriage was just a piece of paper, a merely human sociological invention. Since coming to faith in 1972, I have been fascinated by the meaning of marriage. Reading Matthew 19: 6 (What God has joined together…), I was shocked to discover that God invented marriage. I remember sharing with my future wife on our first date in 1975 about my fascination with the theology of marriage. She found me somewhat overwhelming, and told me that she wasn’t ready to commit as she had just broken up with her fiancée.
While completing my Masters, I wrote an essay on the meaning of marriage, with a strong emphasis on the ‘one flesh’ covenant. I concluded the essay by writing our own marriage ceremony and inviting my professor Bill Adams to our wedding. Fortunately he liked the wedding and gave me a good mark. Thirty-six years later, Janice and I are co-leading Strengthening Marriage workshops and Strengthening Relationship groups. I graduated on May 26th 2013 with a Doctor of Ministry, focusing on ‘Strengthening Marriages.’
Part of my North Shore ministry involves visiting extended care facilities where often one spouse has Alzheimer‘s disease and the other doesn’t. I have been so impressed by the love of one North Shore wife for her Alzheimer-afflicted husband who was a former university professor. Her covenantal love and honour for her husband is deeply rooted in his unshakable humanity, being made in God’s image.
A wedding is a celebration of a couple coming to the point where they are truly willing to become one flesh in body, mind and spirit. Marriage is far more than just a contract or a prenuptial agreement. Marriage is a covenant of faith and trust between a man and woman, a covenant grounded for Christians in their shared commitment to Jesus Christ as Lord. At the heart of the concept of covenant is unconditional commitment. The hyper-individualism of our consumer culture is the acid rain of covenant love. The busyness and stress of our culture tends to swallow our best intentions even in marriage.
James Olthius, author of I Pledge You My Troth, teaches that marriage is troth, as in ‘I pledge you my troth’. This term, troth, as in betrothal, is an Old English term for truth, faithfulness, loyalty and honesty. At the heart of marriage troth is our pledge ‘to have and to hold from this day forward, for better, for worse, for richer , for poorer, in sickness and health, to love and to cherish, till death do us part…”
At the heart of spring romance for me is that assurance that my wife will stand with me through thick and thin, through good times and bad. Janice has my back and I have hers. My prayer for marriages in the Seymour/Deep Cove area is that God may give us back our first love for each other. May our covenant commitment be like precious gold.
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonchurch.ca
-an article for the April 2013 Deep Cove Crier
award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Faith Like Potatoes
June 19, 2012
By the Rev. Dr. Ed Hird
Angus Buchan, a South African farmer, teaches that where there’s love, there’s hope. His story is so inspiring that the Faith like Potatoes DVD about his life has already sold over half a million copies. He left a 3,000 acre farm in Zambia in 1976 to start again from scratch in South Africa. There was no water, no toilet, and no lights. He couldn’t even speak the native language of Zulu. Angus was somewhat stubborn and hardworking. He literally worked night and day seven days a week and made a success of his new farm, paying back his debts. In the process, Angus went into a deep depression. He had no peace and no purpose in living. Anger, fear and destructive choices began to overwhelm his life and his family.
In 1979, he had a spiritual breakthrough and was pulled out of a deep spiritual pit. Receiving this second chance in life, he had a passion to tell others about what he had discovered. Angus began by treating his family and co-workers better. He learned to control his temper and seek inter-racial reconciliation. Angus now describes himself as a Zulu, saying that he is a white Zulu. When AIDS/HIV hit South Africa, Angus started an orphanage at Shalom Farm in Kwa-Zulu Natal to care for the children left behind.
Over the years, Angus has seen many miracles, including a maize crop driven to the ground by a hailstorm resurrected itself after three days, and unexpected rain was sent on a cloudless day in the middle of a firestorm. While speaking at Kings Park Stadium to a gathering of 25,000, he boldly spoke that he would plant potatoes in the midst of the El Niño drought. The experts had warned the farmers not to plant that season without irrigation. Many thought that he would lose his farm when the crop failed.
Miraculously large healthy potatoes were harvested, giving rise to the title of the movie Faith like Potatoes. “We all learned valuable lessons from that crop.”, said Buchan. “The Lord showed us the importance of walking by faith, and not by sight, of trusting him unconditionally and never giving up.” Often like potatoes, faith is just under the surface and cannot be seen until the time of harvesting, the time of testing.
Angus Buchan commented that “Peter Marshall, the great preacher, once said that we need ‘faith like potatoes’ – plain, simple, real faith that will sustain us in our everyday lives. Whenever I pick up a potato I remember those words. That’s the kind of faith I want. When we have faith and act on it, God will come through for us, no matter what our circumstances. “
Just this past month Angus Buchan spoke to a sold-old crowd in Nelson BC. As our resident Film Producer Stuart Spani filmed the conference, you could obtain DVDs of the event by contacting sales@norlynn.ca
Angus Buchan holds that “there is power in prayer. When men work, they work. but when men pray, God works.” My prayer for those reading this article is that we too may prove to have faith like potatoes, that is resilient in the various times of drought and challenge in our lives.
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-an article for the July 2012 Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mailed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
BJ McHugh: Mother’s Day Marathoner
April 15, 2012
By the Rev. Dr. Ed Hird
While working out at a local weight room, I had the privilege of getting to know Betty Jean McHugh, the world’s fastest 83-year old long-distance runner. Interviewed on TV and newspaper, she has been called the flying granny. Jack Taunton, Chief Medical Officer for the Vancouver Winter Olympics, called her one of the most remarkable senior runners we have seen. Betty Jean is so positive and energetic that she inspires the rest of us to not give up on our health goals. Recently I met her at the Parkgate Village right next to the Bean Around the World coffee shop. She told me of her tri-generational plans to run in the December 2012 Hawaiian Marathon, along with her son Brent and her grandchild.
After reading her new book My Road to Rome, I knew that I needed to celebrate BJ’s achievements as a Mother’s Day marathoner. One of her great lifetime highlights which she talked about extensively throughout her book was an all-expense-paid trip to run in the Rome 2009 Marathon. There are now five million North American women running, compared to less than one million in the 1980s. Women, many of whom are mothers, now outnumber men at running events. BJ has run in 14 marathons and over 300 road races. Running four times a week at 5:45am, BJ has broken a dozen Canadian and world records. She started running at age 55, a time when many others were hanging up their running shoes. While BJ has been injured many times over the years, she never gave up, saying that she ‘was not going to accept the ravages of time without a fight.’ Running has become for her as much part of her life as ‘brushing her teeth’.

BJ’s determination is an inspiration to watch. She not only runs and works out at the gym, but also has been an avid North Shore skier since the early 1950s. BJ even climbs the Grouse Grind with her grandchild. Such athletic involvement helped condition her to become a leading octogenarian runner. She acknowledges that there are thousands of times when she felt like not bothering. “Excuses are easy; commitment is hard”, says BJ. But she just keeps putting one foot in front of the other and goes for it regardless. Every marathon, says BJ, is a journey into the unknown. You train and train and train again, and think that you are ready. But you never really know how your body is going to fare over 42 kilometres of running.
One thing that keeps her going are her running partners to whom she is committed. “How can I sleep through an early-morning downpour”, says BJ, “when I know that my friends will be waiting for me at our meeting place in ten minutes?” Running, says BJ, has given her friendships that are powerful and lasting. Through her running with her partners, they experience ‘the elation of reaching the top of a hill, the pain when (they) increase the distance on a training run, the slogging through rain and dancing through a sunlit forest.’
In BJ’s book, she talks about being raised in the poverty of the Great Depression in Stanwood Ontario. The local church was the centre of the community. BJ comments that ‘as a child she liked everything about church but the Sunday service…The minister droned on about subjects I never understood, and I had to sit in the pew with my hands folded politely.’
Once while running in a Vancouver marathon, she became more and more concerned about finishing well: ‘I feared hitting the dreaded ‘wall’, that point at which the body has used up all its reserves.’ Finishing well is a challenge for all of us, whether in a marathon, in our business, or in our family. It is about ultimately facing the question: will my life have made a difference? BJ is an example of someone who is finishing well, whose life is making a difference. She has chosen to give her best into what she believes in and is passionate about. BJ is leaving a legacy that other younger people will be able to tap into.

One of my mentors, Paul, said that he fought the good fight, he finished the race, he kept the faith (2 Timothy 4:7). Even though Paul was tragically killed, he finished well. Paul also recognized that physical exercise was of real value, but he pointed us to the even greater significance of spiritual exercise (1 Timothy 4:8). Part of finishing well is a commitment to being healthy in body, mind and spirit. If we neglect any of those three, we are the poorer for it. Life is a marathon. Life is about discipline. Life is about finishing well. My Mother’s Day prayer for those reading this article is that BJ McHugh’s example will inspire all of us to discipline ourselves in body, mind and spirit so that we may truly finish well.
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-an article for the May 2012 Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mailed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
2 Cups of Hot Apple Cider at House of James Abbotsford
October 1, 2011
Last night we had so much fun at House of James Abbotsford. If you have never been there, you will want to drop in. In an age when many Christian and mainstream bookstores are closing, House of James has morphed into a fresh entity, involving a coffeehouse, extensive music department, excellent food, and friendly relaxed atmosphere where you can just hang out while picking up a new book.
Some of people’s most favorite coffee shops would be Starbucks, Tim Hortons, and Bean around the World. The coffee is only half of the appeal. The other half is the atmosphere, the relaxed welcoming place to just be, the sense of community and connectedness that people are longing for. House of James Abbotsford is tapping into the holistic model. It is more than a bookstore, more than a coffeehouse, more than a music store. It is a place to be, to be yourself, to meet God.
Lando Klassen birthed House of James as a coffeehouse in 1973 during the Jesus Movement. All the essential DNA were there when it got off the ground: coffee, music, books, fellowship. Over the
years, House of James has morphed into a cutting-edge expression of the future of Christian bookstores. Last night we did not just do a classic booksigning; we did a music concert with food and conversation and laughter. Each of the 2nd Cup of Hot Apple Cider author had an opportunity to share from their portion of the book and from their life story. Dr Paul Beckingham and Bill Bonikowsky were hilarious and very insightful. Fittingly I even drank a delicious 2nd cup of Hot Apple Cider before the evening was over. My wife Janice and I shared from our chapter in 2nd Cup of Hot Apple Cider about our thirty-four years of marriage, and the principles that we have learned about life and love.
Dr Paul Beckingham is a military chaplain and former theological professor at
Carey Theological College. He has been featured in both the first and second Cup of Hot Apple Cider books. Paul’s award-winning book Walking Towards Hope tells the story of how he recovered from brain injury while serving as a missionary in Kenya. Dr JI Packer comments: “My guess is that you have never read anything like this narrative before. My amazement is that it exists at all. My plea is: Don’t miss it! I covet for you what it gave to me.” Dr Eugene Peterson, author of ‘The Message’ translation says that “Paul Beckingham’s Walking Towards Hope is a compelling and rigorously honest account of unimaginable suffering forged detail-by-excruciating-detail in Kenya and Vancouver into a whole and holy life. The magnificence of the story itself is matched by the magnificen ce of the writing, language, unblemished by cliches, luminous as an icon.”
Bill Bonikowsky, a long-term Alpha Canada staff member and former YFC leader,
told an unforgettable story of a neighbour’s cat that became trapped in his floorboards during a bathroom renovation. Bill is such a gracious, humble, and encouraging person. It is a privilege to be featured in a book with him, especially one with an initial print run of 45,000 copies.
We were very pleased to have, at the booksigning, Steve Almond, the publisher of the new Christian ‘Light’ magazine, which has filled a huge hole left by the closing of BC Christian news. Steve is passionate about doing a new thing, something that will help impact the local Christian community in Greater Vancouver/Vancouver Island.
I would recommend that you contact House of James online to purchase ‘A 2nd Cup of Hot Apple Cider’ by clicking on ’2nd Cup’.
Alternately you can dial into Amazon either in the USA or Canada and order a copy. It is a remarkably well-produced books with many stories that will inspire you and often leave you in grateful tears.
Dr Paul Beckingham speaking at the 2nd Cup of Hot Apple Cider book-signing
Bill Bonikowsky, author, speaking at the 2nd Cup of Hot Apple Cider book-signing
Lando Klassen, House of James bookstore owner, speaks at the 2nd Cup of Hot Apple Cider book-signing evening
Ed and Janice Hird speaking about their marriage chapter in 2nd Cup of Hot Apple Cider
Tim Bonikowsky playing at the 2nd Cup of Hot Apple Cider booksigning
Dr Paul Beckingham is well worth listening to, a remarkable survivor and thriver.
Rev. Ed Hird
The AM–Canada/Anglican Province of Rwanda
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://battle
forthesoulofcanada.blogspot.com
-In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
-You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Almost 240,000 visitors later…
September 30, 2011
Dear friends in Christ,
It is such an encouragement that my two-year blog has had almost 240,000 visitors in the past two years. This week there have been around 800 people every day checking out the 372 articles, most of which were previously published in mainstream newspapers.
This month of September has seen over 21,000 people check out the blog, paralleling the previous peak month of February 2011. This response is five times the 4,000 people who visited the blog last September 2010 and ten times the 2,000 people who visited the blog two years ago in September 2009. My next goal is to double this to 500,000 visitors in the next two years.
Thanks for all your support. May the good news of Jesus touch many through the interesting medium of the internet.
In Christ,
Ed Hird+
The AM–Canada
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://battle
forthesoulofcanada.blogspot.com
-In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
-You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
The Remarkable Legacy of Chief Dan George
September 3, 2011
By The Rev. Dr. Ed Hird
Like Chief Kenny Blacksmith and Chief Joseph Brant, Chief Dan George has left a remarkable legacy across Canada. In the 1990 North Vancouver Centennial book, Chuck Davis describes Chief Dan George as one of North Vancouver’s most famous citizens. Born on July 24th 1899, Chief Dan George died at age 82 on September 12th 1981. His birth name was Gwesanouth/Teswahno Slahoot, meaning ‘thunder coming up over the land from the water.’ He memorably said that “A man who cannot be moved by a child’s sorrow will only be remembered with scorn.” In getting to know and pray with his son Robert/Bob George, I gained a glimpse of the deep spirituality and humanity of his father.
I recently had the privilege of attending the fifth Annual Tsleil-Watuth Nation Cultural Arts Festival held at Cates Park/Whey-ah-Wichen. This year the festival celebrated the 30-year legacy of Chief Dan George. While there, I attended the Legacy tent where I was videoed sharing my understanding of Chief Dan George’s legacy. Afterwards, the Legacy Tent leader Cheyenne Hood agreed to be interviewed for this Deep Cove Crier article: “…My mother is Deborah George, who is the daughter of Robert George, who is the son of Chief Dan George. He is my Great-Grandfather. A lot of people while I was growing up used to ask me what it was like to have Chief Dan George as your Great-Grandfather. To be honest, I never really knew of his fame, the things that he had done, because I was a fairly young child. To me, he was always just Grandpa Dan, or Papa Dan. I didn’t know that he was a movie star. I didn’t know that he went to Hollywood. I didn’t know that he was a writer or a poet. He was just a grandfather.”
“‘My best memory of him’, said Cheyenne, “is after his wife died. He used to take turns with different children and spending time in their homes. His daughter Rosemary used to have an old house that had a steep set of stairs. It faced the Burrard inlet. They had a swing in the backyard. We were over visiting my grandparents and we went trucking over there to see who was at the swing, to see who I could play with for the day. I saw Grandpa Dan sitting on the porch, facing the water. He had his face up to the sun, and he kind of reminded me of a turtle on the rock.”
“My curiosity got the better of me, so I walked up the stairs and said: “Grandpa, what are you doing?’ He took a few minutes to answer me and said: ‘I am sitting’. He said: ‘Do you want to come sit with me?’ So I climbed to the top of the stairs, and sat down there beside his feet. He was sitting there with his face to the sun. I said: “Grandpa, what are you doing?” He said: ‘Do you feel that?’ And he leaned his head back and he had his eyes closed. I kept looking at him: ‘What is he doing?’ So I mimicked him, copied him and closed my eyes with my face to the sun. He said: ‘Do you feel that?’ After a few minutes, I said: ‘Yes, I do.” He said: “What is that?” I said: ‘That is the sun on my face.’ Then he started to talk about the importance of the sun and what it does for mother earth, and what it does for nature, and nature’s cycles. I sat there feeling the warmth of the sun spread across my face.”
“Grandpa Dan said: ‘Do you hear that?’ So I listened quietly. I said: ‘Yes, I do.’ I said: ‘What is that?’ He said: ‘That is the wind blowing through the trees.’ Grandpa smiled, a really faint kind of smile. Then he started talking about the importance of the wind and the role that it plays with the trees and the music that it makes.”
“Then he said: ‘Do you smell that?’ I am still sitting there with my eyes closed. I said: ‘Yes, I do.’ He said: ‘What do you smell?’ I said: ‘I smell the salt from the inlet.’ Then he started talking about the role that the water and the inlet played for our people and our nation, and how when the tide went out, we were able to go out and feast and eat. We had clams and mussels and crabs and we could fish, and we could harvest sea food. He said: ‘Do you hear that?’ I sat for another few minutes listening, and then I said: ‘Yes, I can hear that.’ He said: ‘What do you hear?’ I said: ‘I hear the waves crashing against the rocks.’ Then he started talking about the history of the Tsleil-Watuth Nation people, and how we came to be, and how we moved through this life and this world. I sat and I listened and we were quiet for a few minutes, and then I opened up my eyes. He was looking down at me and he was smiling. I said: ‘What are we listening for now, Grandpa?’ He said: ‘Nothing’. I said: ‘What are you going to do now, Grandpa?’ I just wanted to be near him, I just wanted to be with him. He said: ‘Now we are going to go inside and have tea and bannocks’. And we did.”
Chief Dan George once said: “I would be a sad man if it were not for the hope I see in my grandchild’s eyes.” Chuck Davis of the Greater Vancouver book commented that Chief Dan George “embodied the dignified elder.” As one of eleven children, he became a longshoreman, working on the waterfront for twenty-seven years until he smashed his leg in a car accident aboard a lumber scow. Chief Dan George also worked as a logger, construction worker, and school bus driver. He formed a small dance band, playing in rodeos and legion halls. His instrument was the double-bass.
In the original Deep Cove Heritage book ‘Echoes Across the Inlet”, it speaks about how Chief Dan George gave his historic Centennial ‘Lament for Confederation’ address in 1967 to 30,000 people at the Empire Stadium in Vancouver. Memorably he commented: “I shall see our young braves and our chiefs sitting in the houses of law and government, ruling and being ruled by the knowledge and freedoms of our great land. So shall we shatter the barriers of our isolation. So shall the next hundred years be the greatest in the proud history of our tribes and nations.” Sent to residential school at age 5, Chief Dan George never lived to see the day when Prime Minister Stephen Harper and the Government of Canada apologized to the First Nations people for the trauma many experienced in the Residential Schools.
He first acted in the 1968 TV Series ‘Cariboo Road’ which became the movie “Smith”. He went on to win the 1970 Oscar for Best Supporting Actor in the hit movie Little Big Man. Chief Dan George made famous the phrase: “It is a good day to die”. Dustin Hoffman commented “I was amazed at his energy (he was in his seventies); he was always prepared with his lines; it was a six-day week; we were shooting thirteen hours a days.” Helmut Hirnschall noted that “His quiet assertion, his whispered voice, his cascading white hair, his furrowed face with the gentle smile became a trademark for celluloid success.”
From there, he went on to act in many films and TV shows, including The Outlaw Josey Wales, Harry and Tonto, and the TV series Centennial.
Many honours have been given to Chief Dan George including being made an Officer of the Order on Canada in 1971. In 2008 Canada Post issued a postage stamp in its “Canadians in Hollywood” series featuring Dan George. Schools and theatres have been named after him. In the opening ceremonies of the Vancouver Olympic Games, his poem “My Heart Soars” was quoted by Actor Donald Sutherland. To me, Chief Dan George wa
s a Benjamin Franklin of the indigenous world.
His poetry and prayers are gripping and unforgettable. As Chief Dan George said; “…I am small and weak. I need your wisdom. May I walk in beauty. Make my eyes ever behold the red and purple sunset. Make my hands respect the things that you have made, and my ears sharp to hear your voice. Make me wise so that I may know the things that you have taught your children, the lessons you have hidden in every leaf and rock. Make me strong not to be superior to my brothers but to fight my greatest enemy –myself. Make me ever ready to come with you with straight eyes so that when life fades as with the fading sunset, my spirit will come to you without shame.”







