30 years later….
May 31, 2011
Our lives are in God’s hands. God has been faithful in the last 30 years of serving him as an Anglican priest/presbyter. There have been many surprises along the road. He has worked all things for the good in ways that I would not always have imagined. (Romans 8:28 & Genesis 50:20)
Nana Allen, my maternal grandmother, was an amazing lady. She was a devout Anglican Christian who loved the Book of Common Prayer, and knew that something was being tampered with in the DNA of Anglicanism. Nana knew that I would become an Anglican priest, and told me this years before I even came to personal faith. She was very close to God and heard his still small voice. Nana’s desire was to live until I became a deacon (which she did) and then to live until I became a priest (which she did). She died shortly before my throat operation on May 25th 1982 when God restored my voice. I wrote her funeral eulogy, but had to rely on Rev Harold McSherry to deliver it.
My earlier ordination as a deacon May 18th 1980
In the Anglican Church, they ordain you twice just to make sure that it sticks. 
My first ordination was on May 18th 1980 where I was ordained as a deacon by Archbishop David Somerville. I was wearing a new suit that I had been given as an ordination present. For my ordination as a priest on May 31st 1981, Archbishop Douglas Hambidge ordained me at St Philip’s Church Dunbar. It was a challenging time because I was having speech therapy but my voice had not returned. My medical specialists assured Archbishop Hambidge that my voice would return in another month or so. When this did not happen, my medical specialists encouraged me to leave St. Philips on Oct 1st 1981 to take up full-time speech therapy. They were concerned that otherwise my voice might never come back. This was a very painful but needed transition. I was off work doing speech therapy for exactly one year on Oct 1st 1982 when I moved to St Matthew’s Abbotsford as the assistant priest with Archdeacon Jack Major. Being at St Matthew’s was life-transforming for me in untold ways.
Absolutely foundational in our Christian walk and growth was our time at St Matthias Oakridge with the Rev Ernie Eldridge. Ernie+ encouraged us to use all of our gifts, especially the gift of music. Janice my wife is a professional musician who graduated from the UBC School of Music. We loved to sing together, especially with our singing group Morning Star. One of the unfortunate side-effects of my Botox treatments every three months is that while it helps my speaking, it limits my singing voice. My guitar playing has greatly improved after eight years of guitar lessons with Tony Chotem. So even though my singing is limited, I am still able to serve in the area of music ministry. When I get to heaven, I look forward to the complete restoration of both my speaking and singing voice. In the meantime, I am grateful that I am still able to preach and serve as a priest, after being told by my GP in 1981 that I would never preach again. Without the throat operation, the ongoing prayer, and the Botox treatments, this would have been my fate.
Sleepless in Seattle
September 2, 2010
By Rev Ed Hird
Who can forget the classic 1993 comedy ‘Sleepless in Seattle’ where Sam Baldwin (Tom Hanks) and Annie Reed (Meg Ryan) find healing and romance through the delightful impetuosity of Jonah Baldwin (Ross Malinger ), Sam’s media-savy son? Seattle is a beautiful coastal city to visit that has much in common with Vancouver BC.
Fifty years later…
A few years ago, my family and a Christian Ashram team had the privilege of ministering at John and Holly Roddam’s Seattle congregation, the original epicentre of Anglican renewal which began fifty years ago in 1960 and continues to impact the world. I believe that the renewal birthed in Seattle is God’s wake-up call to a sleepy, self-absorbed Church. As Paul put it in Romans 13:11, “The hour has come for you to wake up from your sleep…”
You may remember St. Eutychus, the patron saint of teenagers, who was literally bored to death during the Apostle Paul’s all-night sermon (Acts 20:9). You may also remember how Jesus’ closest disciples couldn’t stay awake on the Mount of Transfiguration (Luke 9:32) and the Garden of Gethsemane. Jesus even had to say to them: “Why are you sleeping? Get up and pray so that you will not fall into temptation” (Luke 22:46).
Blowing the shofar….
I believe that God is blowing the Shofar of renewal across the Anglican Church saying “Wake up, wake up, before it is too late”. Why has so much confusion crept into much of the Anglican Church regarding sexual immorality, new-age syncretism, and mother/father god/dess worship? Clearly we, as clergy and laity, have been asleep at the switch, instead of being watchmen for our nation. “Let us not be like others who are asleep, but let us be alert and self-controlled.” (1 Thessalonians 5:11)
What is the calling of faithful Anglicans in these perilous times? It is the same calling that many christians parents have on Sunday mornings while attempting to get their teenagers ready for church: “Wake up O sleeper, rise from the dead, and Christ will shine on you!” (Ephesians 5:14) Wake up, O Canada; Wake up O Anglicans; rise from the dead and Christ will shine on you!
Awake o Israel, put off thy slumber…
It is little wonder that previous times of renewal (which means new-again) and revival (which means life-again) have been called ‘awakenings’. We think especially of the 18th 
century First Great Awakening with the Anglican priest George Whitfield and Congregational pastor Jonathan Edwards, and the 19th Century Second Great Awakening with Presbyterian clergyman Charles Finney and Yale President Timothy Dwight.
How deeply we Canadians need to wake up to righteousness (1 Corinthians 15:34). How deeply we Anglicans need to recover the discipline of morning prayer, exemplified in the heritage of our Book of Common Prayer. Then we can cry out like the Psalmist: “Awake my soul! Awake, harp and lyre! I will awaken the dawn.” (Psalm 57:8) Perhaps we can hear Proverbs 6:9-11 as a prophetic calling: “How long will you lie there, you sluggard? When will you get up from your sleep?…”God is saying to us: “Awake, awake, O Zion, clothe yourselves with strength. Put on your garments of splendor…Shake off your dust, rise up…Free yourself from the chains on your neck, O Captive Daughter of Zion.”
Room for the old and the new…
Being in Seattle for the Christian Ashram weekend was a wake-up call to me. Like many churches in renewal, the Roddam’s congregation had both a traditional and then a contemporary service on Sunday mornings. Their congregation proves that the traditional Prayer Book service doesn’t inhibit freedom in the Spirit. It was wonderful to see the gift of prophecy graciously exercised in both services. There is such an anointing on their people who have been soaking in the Spirit for fifty years. Being around such godly people helped me shake off my dust and free myself from the chains on my neck.
What a joy to know that a Canadian Anglican couple, the Rev. John and Holly Roddam, were serving the people of Seattle. Canada, through the ministry of the Rev. Dennis & Rita Bennett, has received so much through the Bennett’s extensive travels across Canada. Many Canadians Anglicans can date their awakening to the reading of the Bennett’s bestsellers like ‘Nine O’clock in the Morning and ‘The Holy Spirit and You’.
Fire from Canada…
I believe that God sent Canadians servant-leaders to Seattle as a way of saying ‘thank you’ to Seattle for all that they have given to so many in Canada and around the world. I thank God that the Rev John and Holly Roddam were powerfully used in helping many to be ‘sleepless in Seattle’. While the Roddams have since move back to the Maritimes, they have left a significant imprint in the hearts and minds of many in Seattle. I pray that for the sake of the Anglican Church and our lost world, we sleepy believers will awaken and ‘not rest until righteousness shines out like the dawn and salvation like a blazing torch’ (Isaiah 62:1). Do it again Lord, wake us up for your glory and honour!
Note: The majority of the people at the Roddam’s congregation have now left the old St Luke’s building, re-aligned with the Global South Anglicans and formed a new congregation Emmanuel Anglican Church . You are encouraged to check out this vibrant congregation led by Rev Dan Rice.
The Rev Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
Past Chair, Anglican Renewal Ministries of Canada
-previously published in the Anglicans for Renewal Canada magazine
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Dr. James Eustace Purdie: a Canadian Dennis Bennett
September 1, 2010
By Rev. Ed Hird 
Born June 9th 1880, Dr. Purdie attended St. Paul’s Anglican Church on Prince Edward Island and was converted at age 19 through his mother’s oldest sister. Following his conversion, Dr. Purdie reported: “The call of ministry began to impress on me. I had to preach the gospel or die.” He moved to Toronto in 1902, where he studied for five years at Wycliffe College. Dr. Purdie saw Wycliffe faculty as “champions of the Evangelical truths of the Bible and the Reformed faith of the Reformation.” He called them “scholarly men who were out and out for God”, the highest compliment that Purdie could pay anyone. Wycliffe became the future model for Dr. Purdie’s own Western Bible College where he trained 600 clergy over twenty-five years. After pastoring three rural Anglican congregations in Manitoba, Dr. Purdie joined the staff of St Luke’s, a large Anglican congregation in St John New Brunswick where he led open-air meetings on Sunday night for as many as five thousand people.
Maritime Fire
In 1911, Dr. Purdie first heard of the renewal of the Holy Spirit through a booklet he received in the Maritimes. In 1917, Dr. Purdie moved to St James Anglican Church, Saskatoon, which had dwindled to just twenty-five people. When visiting renewal speakers Mr. and Mrs. Crouch visited St. James in August 1919, they prayed for Dr. Purdie in the rectory. Dr. Purdie was powerfully filled with God’s presence, resting in the Spirit, and beginning to pray in a supernatural language. In those early days, well before the impact of the Rev. Dennis Bennett author of Nine O’clock In The Morning, very few Anglican clergy were familiar with the charismatic gifts. This experience was described by Dr. Purdie as ‘a fresh refilling of the Spirit of Life’. Dr Purdie saw his release of the gift of tongues as very similar to that of Vicar A.A. Boddy of All Saints Anglican Church, Sunderland, in 1907 where the Holy Spirit powerfully impacted all of England. Before Dr. Purdie left St. James, it had the largest Sunday School and most generous giving in the entire diocese.
Bringing Coals to Newcastle
In August 1925, Dr. Purdie was contacted by R.E. McAllister, the PAOC (Pentecostal Assemblies of God) General Secretary http://www.paoc.org , informing him that he had been unanimously elected as founding Principal of Western Bible College in Winnipeg. Dr. Purdie took two months praying and reflecting before he accepted the offer. Tom Johnstone, PAOC General Superintendent, said that ‘there isn’t a man in all of Canada who contributed more of a lasting nature to the PAOC than J. Eustace Purdie. He has laid a foundation of biblical doctrines that has paid dividends.’ The Rev. Dr. Ronald Kydd of St Peter’s Anglican Church in Cobourg, Ontario, said that ‘the one who made the greatest individual theological contribution to the PAOC was undoubtedly J. Eustace Purdie.’ In 1950, Dr. Purdie was commissioned by the PAOC General Assembly to write their official Catechism, a 567-Questions & Answers Book entitled Concerning the Faith, a catechism that drew heavily from the 39 Articles and the Book of Common Prayer. In Question 86, Dr. Purdie asked: What is the most terrible of all sins recorded in the Bible? Dr. Purdie memorably answered: ‘The most terrible of all sins is unbelief.’
Anglican to the core
Dr. Purdie commented to the Saskatoon Bishop: ‘In my heart I never left the Anglican Church for one moment in all these years.’ The first Sunday of every month for over fifty years, Dr. Purdie would either preach or help celebrate Communion at St. Margaret’s Anglican Church, Winnipeg. Canon Jim Slater, the former St. Margaret’s Rector, commented that Dr. Purdie ‘was an Anglican till he died…he was a holy man and prayed for my ministry every day.” As an outstanding theologian, Dr. Purdie has been compared to Dr. JI Packer. Others would see him more as an early Dennis Bennett, another famous pioneer in Anglican renewal. Dr. Purdie is fondly remembered by many Pentecostals for his practice of always wearing his Anglican clerical collar and for using the Anglican lectionary/bible readings in his sermons. One of his early students George Griffin described Dr. Purdie this way: “As a man, he was a gentleman indeed with a great heart concern for each individual under his care. No unapproachable austerity, but a heart-warming friendliness…a sense of humour which enjoyed good wholesome fun. Who has not heard his hearty laugh echo along the way when we hiked through the woods or park with him? His presence was enough to settle a problem of discipline when other methods failed; so great was the esteem in which he was held.”
Dr. Purdie poignantly commented: “The failures throughout the history of the Christian Church are largely due to the fact that the Holy Spirit’s baptism has not been given its rightful place in the Church. To reject it is to reject the greatest asset for labour, service, and ministry that is the privilege of men to enjoy.” What a great challenge to renewal-oriented Canadian Anglicans in the early years of the 21st century!
Finishing well
At close to ninety-seven years of age, Dr. Purdie was ‘promoted to Glory’. He was still preaching over ninety times a year at the end of his life. Fittingly, Dr. Purdie’s funeral was conducted by both Pentecostal and Anglican clergy. Pastor Herb Barber who took his funeral at Calvary Temple said that Dr. Purdie established the PAOC on a solid theological and biblical basis. Pastor Ed Austin, a student of Dr. Purdie, said. “Dr. Purdie was a real prince, a great scholar, a tremendous teacher. We all loved him.”
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
Past Chair, Anglican Renewal Ministries of Canada
-previously published in the Anglicans for Renewal Canada magazine
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
The Prayer Book: Yesterday, Today and Tomorrow
August 30, 2010
Three addresses were given at St. Paul’s Church, Bloor Street, Toronto, on May 1, 1999 at a special event organized by
the Prayer Book Society of Canada, Toronto Branch, in celebration of the 450th anniversary of the Book of Common Prayer
by
The (late) Revd. Dr. Robert Crouse, retired Professor of Classics at King’s College, Halifax;
The Revd. Dr. James Packer, Professor of Systematic Theology at Regent College, Vancouver
The Revd. Ed Hird, rector of St. Simon’s Church North Vancouver
“FILLED WITH THE KNOWLEDGE OF HIS WILL” (Col. 1:1-14)
The Revd. Ed Hird
The Revd. Ed Hird was ordained in 1980. He served in the parishes of St. Philip’s, Vancouver, and St. Matthew’s, Abbotsford, before becoming the rector of St. Simon’s Church in North Vancouver in 1987. Ed is the past National Chair of Anglican Renewal Ministries Canada, and has spoken at Renewal, Essentials and Prayer Book Society conferences in Honduras and in various locations across Canada. Inspired by the Essentials movement, he re-introduced the Prayer Book as one of the two main Sunday services in his congregation.
We live in an age in which the knowledge of God’s will is deemed by many to be either unknowable or irrelevant. Our society reminds me of the story of the roving TV reporter who was sent out to the shopping malls on Saturday morning to investigate the problem of teenage apathy and ignorance. Every teenager had the same response: “I don’t know and I don’t care”! And to be fair, teenagers are not the only Canadians suffering from spiritual ignorance and apathy. I remember an adult coming up to me after a sermon I preached in a previous parish. This person said, “I’m totally shocked. I have never made it before to the end of a sermon. I would always just doze off and wake up at the end of the message. But this time I actually heard it through to the end.”
This problem of apathy and ignorance can be traced back to the ancient disease of Pyrrhonism. Pyrrhonism is a system of skeptical philosophy, expounded in 300 BC by the Greek thinker, Pyrrho of Elis.1 The heart of Pyrrhonism is the denial of all possibility of attaining certainty in knowledge. All one is left with is the classic west-coast phrase: “Well, whatever works for you”. With the collapse of confidence in objective truth, our Canadian culture is sinking in intellectual subjectivism and moral anarchy. We have seen a Canadian judge strike down child pornography laws while claiming that our Canadian Constitution and our Charter of Rights somehow protect the possession of child pornography. We live in an age where there “is no king and everyone does as they see fit.” (Judg. 21:25). We live in an age of leadership crisis. It is not just our politicians, our police officers, our school teachers, our military leaders. Even in the Church, yes, in the Anglican Church, there is a profound leadership crisis that is crippling our corporate ability to get on with the task of making disciples of all nations. Perhaps the never-ending “sexual politics” in the Anglican Church of Canada is really a symptom of a deeper leadership crisis.
More than ever, we need to discover afresh what it means to be filled with the knowledge of God’s will and given the power to carry out that will. As J. John at the Canterbury ‘98 Conference put it, “We only have enough time to do the will of God”. So many of us in the Church are like Martha whom Jesus said was distracted by many things, but missing the main one of sitting at Jesus’ feet.
One of the many things I appreciate about the Prayer Book Society is the clarion call to prayer. The Prayer Book Society is not a Colonel Blimp English Memorial Society.2 Rather it constitutes a mobilization of God’s troops to the sacred calling of spiritual warfare through sustained and intensive prayer. If there is anything that we know about God’s will, it is that God wills that we “pray without ceasing”. Let’s be honest. How many of us need to cut back on our prayer life, because it is getting in the way of doing God’s will? Despite any fears that prayer will make us so heavenly-minded that we are no earthly good, the truth of the matter is that only the prayerful and heavenly-minded are ultimately any earthly good. The late Mother Teresa of Calcutta was a living testimony to the intimate relationship between prayer and resulting action.
It is not without reason that the Apostle Paul calls us again and again to “devote ourselves to prayer, being watchful and thankful” (Col. 4:2). Prayer is the backbone of all lasting renewal. As Dr. E. Stanley Jones, the famous
Methodist missionary to India put it, “there can be no great spiritual awakening either in the individual or in the group unless and until the individual or the group give themselves to prayer.”3 Dr. Jones goes on to say: “When we feel that there is something wrong and that it is all ending in futility, instead of giving ourselves to prayer, we appoint a committee! If a monument”, says Dr. Jones, “were erected over the dead situations in Christendom, we might inscribe on it ‘Committeed to Death’. We call a committee instead of calling to prayer.” It has been said that the 16th century Reformation began in Luther’s prayer closet. The truth is that all reformation, all renewal, all restoration begins in someone’s prayer closet. Quoting Dr. Jones again, “we find sooner or later that in prayer we either abandon ourselves or we abandon prayer. Prayer will keep us from self-withholding or self-withholding will keep us from prayer.”4
I would encourage you, if you have your Bibles with you, to turn in the book of Colossians to Chapter One, which deals with one of the greatest prayers in the New Testament. I believe that it would be presumptuous to try to improve on the New Testament prayers. Rather, our goal as 21st Century Anglicans should be to model all of our prayers on the biblical pattern of prayer shown especially by Jesus and the Apostle Paul. I remember my rector, Ernie Eldridge, telling me that one of the great strengths of the Book of Common Prayer is that something like 80% of it is straight from the Bible. The prayers in the BCP were written by people who were steeped in the biblical thought forms, and so produced biblically sound and lasting prayers.
Paul is writing here to a formerly great and flourishing city that had been in a recession for the last three to four hundred years. Colossae, whose name means “Monstrosity”, had become a backwater no-name town that had been left behind in the busy pace of 1st century Greek life. Its neighbouring towns, Laodicea and Hierapolis were well-known respectively for their financial and administrative prowess, and for their burgeoning tourist and hot springs industry. They, like Colossae, were located on the River Lycus, a river famous for overlaying its surrounding river banks with thick deposits of chalk. As Bishop J.B. Lightfoot put it, “Ancient monuments are buried; fertile land is overlaid; river beds choked up and streams diverted; fantastic grottoes and cascades and archways of stone are formed, by this strange, capricious power, at once destructive and creative, working silently throughout the ages. Fatal to vegetation, these incrustations spread like a stony shroud over the ground. Gleaming like glaciers on the hillside, they attract the eye of the traveller at a distance of twenty miles, and form a singularly striking feature in scenery of more than common beauty and impressiveness.”5 In some ways, Bishop Lightfoot’s description seems like a parable of the Canadian Church … beautiful, impressive, but calcified and choked up by double-mindedness and fear.
Paul had never personally visited Colossae. Rather, he preached extensively in the coastal city of Ephesus, with the result that his new converts spread the gospel extensively to many lesser-known cities and towns that were further inland. There is a remarkable similarity between the books of Ephesians and Colossians, especially in the structure of Paul’s prayers in both epistles. In both Colossians and Ephesians, Paul centres his prayer in thanksgiving. You will notice in verse 3 how Paul says: “We always thank God the Father of our Lord Jesus Christ, when we pray for you …”. In a structure similar to that of the Lord’s Prayer, Paul pays the debt of gratitude before he moves into his personal requests. “Thy kingdom come” needs to come before “Give us this day our daily bread.” In the Alpha Course, Nicky Gumbel says that the three key prayers that we can pray are “thank you”, “please”, and “sorry”. Back in 1931, Bishop Lewis Radford of Goulbourn, Australia commented regarding this passage that “a survey of the grounds for thanksgiving revives the spirit of hope, and provides fresh material for petition.”6 The Christian life is not a life of Pollyanna-style positive thinking, but rather that of eucharistic thanksgiving in all circumstances, trusting that God can turn everything that is against us to our advantage, that all things work to the good for those who love him.
Why was Paul so thankful? Verses 4 and 5 
tells us that Paul was thankful because of the great triad of Christian graces: faith, hope, and love. So often when Paul prays, he prays according to the three-fold pattern of the only things that will remain in the end. Faith: their faith in Christ Jesus; Hope: hope stored up for us in heaven; and Love: love for all the saints. As Bishop J.B. Lightfoot put it, “faith rests on the past; love works in the present; hope looks to the future”.7 Does the Prayer Book Society, indeed does the Anglican Church have a future as we celebrate the 450th Anniversary of the Book of Common Prayer? I believe that the answer to both questions is yes, if we will ground our Christian life more and more on the three-fold graces of faith, hope and love.
I will always remember Dr. Robert Crouse’s presentation at the Montreal Essentials ‘94 Conference when he spoke of “despair, that most dangerous of all sins.”8 Satan, the ultimate deceiver and seducer of God’s people, is a past master at the use of discouragement and despair in crippling the saints. He would love us to believe that Anglicanism is beyond hope, that there is no point in praying and working for the restoration of biblical orthodoxy. We can thank our Lord Jesus Christ that he will always have a faithful Anglican witness in Canada, even if someday it may require missionaries from Africa and Asia to come and re-establish the gospel in our own homeland.
The good news found in verse 6 of Chapter 1 of Colossians is that “all over the world the gospel is producing fruit and growing”. 
Lambeth ‘98 was a powerful reminder of that truth with the hundreds of Asian, African, and South American bishops making their presence felt in unforgettable ways. The gospel, as Bishop Lewis Radford put it, is both a transforming force and a travelling fire.9 It is a fire that cannot be stamped out no matter how hard secularists and revisionists may try. Verse 7 tells us about Epaphras, the founder of the Church at Colossae. Some early church traditions make him the first bishop of Colossae.10 Verse 7 describes him as “our dearly loved fellow servant”, as a faithful minister of Christ on our behalf. Both Paul and Epaphras were passionate that the Colossians should be filled with the knowledge of God’s will. Epaphras was so passionate about this that Paul commented in Colossians chapter 4, verse 2 that Epaphras was “always wrestling in prayer for you that you may stand firm in all the will of God, mature and fully assured.” The Greek word for wrestling is agonizomenos which means to agonize. It is God’s will that each of us agonize in prayer for the restoration of faithful Anglicanism in Canada. Wrestling in prayer is the key to being filled with the knowledge of God’s will.
That is why the Rev. Samuel Shoemaker, the Anglican priest who wrote the “12 Steps” and helped to found Alcoholics Anonymous, quoted Colossians Chapter 1 in writing step 11. What does Step 11 encourage us to pray for: “… the knowledge of His will for us and power to carry that out.”
What is the use of knowing what to do, if we haven’t the power to do it? What is the use of studying the Bible if we never do the Bible? What is the use of praying the Prayer Book if we never live out the Prayer Book? The key to doing the Bible and living the Prayer Book is Colossians chapter 1, verse 8: “love in the Spirit”. It is not the love of power that will set the Anglican Church free, but rather the power of love. Dr. Gordon Fee, the well known New Testament Scholar from Regent College, notes that virtually everywhere that the word “power” is used in the New Testament, it is referring to the power of the Holy Spirit.11 Only the Holy Spirit can give us the power to change. Only the Holy Spirit can give us the power to love. Only the Holy Spirit can give us the power to forgive. Verse 8 tells us the secret of lasting renewal: “love in the Spirit”.
In the early days of Anglican renewal, a bishop in northern B.C. fired his dean because some of his parishioners had had the nerve to pray that the bishop be filled with the 
Holy Spirit. If only they had just prayed forthe bishop to be filled afresh or anew, the Dean might have kept his job. Why do all of us need to be filled with the Spirit again and again? (Eph. 5:18). The reason, as D.L. Moody put it, is that we leak. It is always touchy to pray for one’s bishop without sounding like one is trying to give his bishop advice. It is so easy for us to dump all our unmet dreams and frustrations on the back of our bishops. Yet God calls us to bless and not curse. God calls us in verse 9 to never give up praying for each other, and that certainly includes our bishops. Verse 9 is a wonderful way to pray for your bishop, your rector, and your wardens in a way that none of them could possibly object to. Just pray that God will fill them with the knowledge of His will through all spiritual wisdom and understanding. All of us need to be filled up, to be more full of God’s grace, peace, joy, hope, and faith so that we will be more full, more grace-full, more peace-full, more joy-full, more faith-full. The point of the fruit of the Spirit (Gal. 5:22) is to fill us up inside with more of the character of Jesus Christ.
What will being filled with the knowledge of God’s will really do for us? Paul tells us in verse 10 that such filling will result in our walking worthy of God, in our pleasing the Lord in every way, in our bearing fruit in every good work, in our growing in the knowledge of God. Being filled with the knowledge of His will is the key not only to living in the Spirit but also to walking in the Spirit (Gal. 5:25). As our AA friends remind us, it is not enough to talk the talk; we also need to walk the walk.
Yet all of us are powerless in ourselves to change our lives. In fact, no change is possible until we admit in the words of Step 1 that “We are powerless over our (addictions and sins) and our lives have become unmanageable”. The reason why “12 Step” people talk so much about a Higher Power is that our own power, our own resources, are never enough to make a lasting difference. We need, in the words of Luke 24:49, to be clothed with power from on high, the very power of the Holy Spirit. That is why Acts 1:8 
says that “You shall receive power when the Holy Spirit comes upon you and you shall be my witnesses … to the ends of the earth.”. That is why Colossians chapter 1 verse 11 talks about our being strengthened with all power: in the Greek, “being powered with all power”, with all dunamis, all dynamite. There are logjams in Anglicanism that nothing but the power, the dynamite, of the Holy Spirit can possibly remove. All of us know many faithful Anglicans who have given up in despair and left our church, perhaps returning occasionally for their Communion “fixes”. When we think of the mother/father God/Goddess apostasy that the new ACC “Common Praise” hymn book is leading us into, only the power of the Holy Spirit will be able to lead us out of that syncretistic swamp. Yet with God, nothing is impossible! Would anyone like to become the founders of a Blue Hymn Book Society of Canada?
Dr. E. Stanley Jones holds that “the difference between a river and a swamp is that one has banks and the other has none. The swamp is very gracious and kindly, it spreads over everything, hence it is a swamp. Some of us are moral and spiritual swamps. We are so broad and liberal that we take in everything from the shady to the sacred. Hence we are swamps. A river has banks – it confines itself to its central purpose. The civilizations of the world organize themselves not around swamps, but around rivers.”12
To me, the Book of Common Prayer and the 
Bible are rivers. The new Common Praise hymn book in contrast is a gracious and kindly swamp. The river that is the Holy Spirit confines Himself to His central purpose, which is to fill us with the knowledge of the Father’s will and to give us the power to carry that out. The Colossian Christians were a tiny, faithful minority living in a “new-age” spiritual scene. As with the original Colossian church, one of the greatest challenges facing our Anglican Church is well-meaning interfaith syncretism. In our worship of newness and inclusiveness, we are rushing to replace the riverbanks of our BCP with the neo-gnostic swamp of centering prayer/mantra yoga, enneagram workshops, labyrinths, Jungian-based MBTI personality tests, and invocations of “God our Father and our Mother”.13 Lord, forgive us for our naïve worship of the seemingly new and trendy, and for our disrespect for the wisdom of our Anglican forebears. Genuine renewal is actually about renewing the riches of our inheritance in Christ Jesus, not about uncovering secret “new revelations”. (Eph. 1:18)
Most renewal movements in the past few centuries, including the various holiness, pentecostal, charismatic, and third-wave expressions, can be traced back to the influence of two Anglican priests, John and Charles Wesley, the founders of Methodism. Canadian Methodism was the largest of the bodies which came together to form the United Church of Canada in 1925. Few people realize what a high view the Wesleys had of the Anglican prayer book and of the Anglican Church in general. Even on the verge of being forced to ordain his own preachers, John Wesley commended the Church of England to his leaders as “the best constituted national church in the world”.14 John Wesley also taught his followers that “there is no LITURGY in the World, either in ancient or modern language, which breathes more of a solid, scriptural, rational Piety, than the COMMON PRAYER of the CHURCH of ENGLAND”.15 John Wesley did not just appreciate the Prayer Book theology. He even loved its language, language which he described as “not only pure, but strong and elegant in the highest degree.”16 John and Charles Wesley experienced manifestations of the Holy Spirit that would make the Toronto Airport Fellowship look tame, yet the Wesleys still held up the Prayer Book as a vital tool for orthodoxy and renewal. And John Wesley was even radical enough that he advised all his clergy to administer the Lord’s Supper every Sunday at the main service.17
As Dr. Bard Thompson put it, “It was the way of John Wesley to espouse extempore prayer, yet esteem the prayer book; to give free expression to evangelical power, yet prize the structures of the church …”18 Yet sadly Wesley’s wisdom was largely ignored. His followers decided that they could pray better and with more devotion when their eyes were shut, than they could with their eyes open, praying from a book.19 So they cast aside the Prayer Book and produced the United Church of Canada instead. Wesley drew the balance between the stability of tradition and the dynamism of the Spirit. His followers, however, became progressively less rooted generation after generation. It is so easy to cast aside “the riches of our inheritance”. It is much harder to humble ourselves enough to go back home and start afresh. I remember how hard I tried to convince my Grandma Allen to “get with it” and give up on the Book of Common Prayer. But she was so “stubborn and inflexible” that she died with the Bible and the Prayer Book by her bedside.
Our parish of St. Simon’s had not used the Book of Common Prayer at its main service for over 25 years. When I came back from the Montreal ‘94 Essentials Conference and suggested that we might try doing the Prayer Book on fifth Sundays, some of my leadership secretly wondered if I might have lost my mind. But eventually they came to see in unity what I was talking about.
Reintroducing the Prayer Book as one of our two main services has brought 30% growth in average Sunday attendance over the next two years. I am not saying that it was easy to reintroduce the Book of Common Prayer. Many Anglicans don’t like change, even if it means restoring the riches of their inheritance. There are many well-meaning Anglican clergy out there who would rather die than admit they may have made a mistake in abandoning the classic Book of Common Prayer. Many clergy have battle scars from liturgy wars in the 1970’s and early 80’s. They have finally achieved relative liturgical calm in their parishes and they are reluctant to “open up old wounds”, and disturb the relative truce.
But God’s will for us as clergy is not merely for us to preserve the peace or to be keepers of ecclesiastical aquariums, but rather to be fishers of men and women. Our greatest desire as Anglican leaders must be our desire to be filled with the knowledge of God’s will and to have the power of the Holy Spirit to carry it out. Why else do we pray every day “Thy kingdom come, Thy will be done”. What is God’s will? The Bible is clear that God’s will, among other things, is that we go into all the world, preaching the gospel to all creation, and that we make disciples of all nations (Mark 16:15, Matthew 28:19). 1 Timothy chapter 2, verses 4 and 5 tells us clearly that God’s will is that all people be saved and come to a knowledge of the truth, and that there is only one mediator, one bridge between God and humanity, the man Christ Jesus, who gave himself as a ransom for all.
The leadership crisis in Anglicanism is directly linked to a growing fuzziness of vision regarding God’s will that the lost be found. Many church leaders are beginning to publicly question whether the lost are really lost after all, and whether God really wants to find them. Unless we are convinced that the man Christ Jesus is the only mediator between God and humanity, and that he really gave himself as a ransom for all, not just for 
those raised in the church or in the west, we will not have the power to carry out this great and lasting commission. As Dr. John Stott put it at an Vancouver Anglican Essentials gathering, we claim uniqueness and finality in Christ alone.
If all we do is squabble about liturgical preferences and do not reach the lost, we are a people most to be pitied. The Book of Common Prayer is not an ingrown book. It is a book with a passion that the lost might be found. In contrast to the BAS, the BCP is clear that God wants us to win the world for Christ. The BAS, if you read it carefully, is written in a way that it can either encourage you to do evangelistic mission work for Christ or merely to affirm God in all cultures. The BCP, however, is uncompromising in its biblical stance that “God is not willing that any should perish but that all may come to repentance.” (2 Peter 3:9) As the former Archbishop of Canterbury, George Carey, said at Kanuga, “Evangelism is not a matter to be debated but a command to be obeyed.” God’s will, as expressed in Colossians 1 verse 13, is that he might rescue (many) from the dominion of darkness and bring (them) into the kingdom of his beloved Son, in whom we might have redemption, the forgiveness of sins. We say each Sunday in the Creed that we believe in the forgiveness of sins. Are you sharing that forgiveness with your lost neighbour, family member, co-worker?
I pray in conclusion that God may fill each of us with the knowledge of His will, that none should perish, that all may come to repentance, and that God may give us the power of the Holy Spirit to carry out his will to the very ends of the earth, in Jesus’ name. Amen.
The Reverend Ed Hird, Rector
St. Simon’s Anglican Church North Vancouver
Anglican Mission in the Americas (Canada)
Past Chair, Anglican Renewal Ministries of Canada
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Endnotes:
-
The Oxford Dictionary of the Church, F.L. Cross, ed. (Oxford University Press, 1957), p. 1128.
-
Colonel Blimp was a humorous anachronistic figure in the British WW2-based television series “Dad’s Army”.
-
Dr. E. Stanley Jones, Pentecost: the Christ of Every Road, (Nashville: Abingdon Press, 1930), p. 247.
-
Ibid., p. 248.
-
The Rt. Revd. Dr. J.B. Lightfoot, as quoted in Dr. William Barclay’s The Daily Study Bible: the Letters to the Philippians, Colossians, and Thessalonians (Toronto: G.R. Welch Co. Ltd.), p. 91.
-
The Rt. Revd. Dr. Lewis B. Radford, Colossians (London: Methuen & Co. Ltd, 1931), p. 3.
-
Ibid., p. 151.
-
Anglican Essentials, George Egerton, ed. (Toronto: Anglican Book Centre, 1995), p. 289.
-
Radford, op. cit., p. 153.
-
Ibid., p. 154.
-
Dr. Gordon Fee, God’s Empowering Presence (Massachusetts: Hendrickson Publishers, 1994), p. 35.
-
Dr E. Stanley Jones, op. cit., p. 227.
-
As done in the Canadian Anglican “Common Praise” hymn book (1999), which tragically alters the much-loved “Joyful, Joyful, We Adore Thee” hymn from “God our Father, Christ our Brother” to “God our Father and our Mother”.
-
Liturgies of the Western Church, “The Sunday Service”, ed. Bard Thompson, (Cleveland and New York, Meridan Books, The World Publishing Company, 1961), p. 416.
-
Ibid., p. 416.
-
Ibid., p. 416.
-
Ibid., p. 416.
-
Ibid., p. 416.
-
Ibid., p. 410.
This booklet is published by the Toronto Branch of the Prayer Book Society of Canada. Additional copies can be ordered at a cost of $2 each from Dr. Diana Verseghy, 16 Capilano Court, Concord, Ontario, L4K 1L2.
E-mail: Diana.Verseghy@ec.gc.ca
Remembering Dear Nana
August 9, 2010
By Rev. Ed Hird
Nana Allen, my maternal grandmother, died with her prayer book and bible by her bed. I was never successful in talking her out of using the “old-fashioned” Book of Common Prayer, and ‘getting with the program’. Nana to me symbolizes the deep Judeo-Christian roots of our beloved Canadian nation. She knew in her heart that I would one day become an Anglican priest, even when I was running from God on the top of Mount Seymour ski hill. Nana, while outwardly a very gentle and proper ‘English’ lady, was inwardly a prayer warrior who never gave up on her family or her nation. Nana’s passionate love for our nation came out most strongly when she watched Hockey Night in Canada, fervently cheering for her favorite team ‘The Montreal Canadiens’.
I love Nana very deeply, though she passed away 18 years ago in March 1982, just before my throat operation where I received my voice back. It was hard for Nana to watch me lose my voice, as she was so deeply committed to my calling to the Anglican priesthood. I remember her saying that she wanted to live until I became ordained as a deacon. Then after my first ordination, she decided that she wanted to live until I became priested which she did as well. Within a year of my priesting, she had gone to be with the Lord.
Why am I an Anglican priest today? I believe in my heart of hearts that I am a priest because of my Nana’s powerful prayers and personal witness to a biblically faithful Anglicanism. Nana’s life embodied to me the heart and soul of genuine Anglican Christianity. Sadly most of the faithful congregations that my Nana attended have since been swallowed by other agendas.
Nana was also a devout Anglophile and royalist. Though she had never been to England, it very much functioned for her as ‘the mother country’. Nana was probably more English than the English. My parents finally persuaded her at age 80 to fly to England with them. While she enjoyed the trip tremendously, she felt that England had changed!
As someone who has been an ordained Anglican clergyman for 30 years, I must say similarly to my grandma’s comment that the Anglican Church has changed. I value healthy, necessary change, but I grieve when the core values of the Anglican Church are discarded in the relentless search for temporary relevance. I have sadly had to face that we are now often dealing with another gospel, another religion, another faith than the biblical Anglican Christianity that my dear Nana stood for.
I believe that the Anglican Church is the ‘canary in the tunnel’ for our great nation of 
Canada. Our Canadian passivity has made us vulnerable to serious cultural meltdown of everything that made Canada great. My grandparents’ and parents’ generation put everything on the line to defend our great nation in World War I and World War II. How can we do any less in the current battle for the soul of Canada?
We say in the pre-amble to our Constitution that we acknowledge the Supremacy of God. It is time for us as Canadians to turn our words into actions. Our founding forebearers were determined in the words of Psalm 72 that ‘he would have dominion for sea to shining sea’. Our original name “The Dominion of Canada” was chosen to deliberately reflect that spiritual commitment as the core of our nation.
My cry is that God would keep our land glorious and free, that God would have mercy upon our rebellious land, that mercy would triumph over judgement. God’s heart of love is that we would repent of our turning away from our godly Judeo-Christian heritage and turn back before it is too late.
When I remember my dearly beloved Nana, I am reminded that we have a great heritage as Canadians. Let’s not squander it.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
‘Hanging Judge’ Matthew Begbie
July 22, 2010
By Rev. Ed Hird
Described as a ‘swashbuckling judge’, Chief Justice Matthew Begbie profoundly shaped BC. Sir Matthew Begbie and his friend BC governor Sir James Douglas have ‘larger-than-life’ statues at the BC Legislature entrance. As founding fathers of BC, both Begbie and Douglas were Scots born in the tropics who became bilingual in French while studying in England.
As a child, I first heard of Begbie while on vacation at Barkerville. Actors still pretend to be Judge Begbie, telling of life when Barkerville was the biggest town west of Chicago and north of San Francisco.
After five years at Cambridge and fourteen years as a lawyer, Begbie was sent to BC at age 39 in response to the 1858 flood of 30,000 American miners from San Francisco. BC was literally birthed through gold-diggers who panned $543,000 of Fraser River gold in one year. Most miners stayed a year or less, never putting down roots in BC’s ‘boom or bust’ beginnings. While a few struck it rich, most came up near empty, spending their gold on wine, women and song.
Without Judge Begbie establishing order on the BC frontier, all hell would have broken loose. Leading American mining journals in 1863 were already referring to the Fraser River as ‘Our Territory’. Begbie showed unusual strength and stamina in his work, often travelling by foot and sleeping in a tent so damp that his books mildewed. Six feet four inches tall with a Van Dyke beard, a gaucho hat, and a long black cloak, Begbie was a commanding figure.
A deeply spiritual man and long-time church-choir member, he loved to read the Anglican Evening Prayer service by campfire, singing hymns before going to his tent. Even when holding court on a stump under a tree, he wore formal robes. For twelve years, Begbie was BC’s only judge, travelling two-thirds of the year, and sometimes doing double-duty as a postman! Because of Begbie’s firm fairness, incidences of violence and highway robberies, all common below the border, were extremely rare in BC.
The ‘hanging judge’ expression was never applied to Begbie during his lifetime, but rather was an overstatement. As historian David Williams puts it, Begbie was ‘an extremely humane, literate, generous, humorous and fair-minded man’. He abhorred the taking of life. While vacationing, Begbie met an American former jurist. The American said: ‘You certainly did some hanging, judge.’ Begbie memorably replied: ‘Excuse me, my good friend. I never hanged any man. I simply swore in good American citizens, like yourself, as jurymen, and it was you who hanged your fellow citizens.’ In the BC Place Names (1997) book, it states that Judge Begbie ‘by firmness, impartiality and sheer force of personality maintained British law and order…’ Angered by the acquittal of an armed robber, Begbie said to the prisoner: ‘The jurymen say you are not guilty, but with that I do not agree. It is now my duty to set you free and I warn you not to pursue your evil ways, but if you ever again should be so inclined, I hope you select your victim from the men who acquitted you.’
Judge Begbie, conversant in four different aboriginal BC languages, had a real heart for the First Nations people whom he praised as ‘a race of laborious independent workers.’ Begbie also advocated for the Chinese miners who often suffered from racism. He was concerned that legal justice be fair and speedy, regardless of race, colour, or wealth. Begbie was known as ‘the salvation of the Cariboo and the terror of rowdies.’ Fellow pioneers agreed that Judge Begbie was ‘just the man for a new country’. “My hair is white, but my hand is strong, and my heart is not weak. If I punish only a little,” said Begbie, “it is not because I am weak, nor because I am afraid, but because I wish to change your hearts.” “
When Judge Begbie died in 1894, his two favorite hymns were sung: ‘Just as I am’ and ‘I Heard the Voice of Jesus Say’. Since the death of Governor Douglas in 1877, Judge Begbie had indisputably become the first citizen of BC. The size of the Victoria funeral procession was unprecedented with military bands and marching troops, but all that Sir Matthew Begbie wanted on his gravestone was ‘Lord be Merciful to Me a Sinner’.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Colonel Moody & The Port Next Door
July 11, 2010
By Rev Ed Hird
Have you ever given thanks for Colonel Richard Moody and the Royal Engineers who defended us in BC’s first war? Have you ever even heard of BC’s first war?
In 1858, Colonel Moody’s troops steamed north along the Fraser River to Yale on the Enterprise. Ned McGowan had led a vigilante gang to falsely imprison the Yale Justice of the Peace, PB Whannel. Ned McGowan had great influence with the vigilantes, as he was both a former Philadelphia Police superintendent implicated in a bank robbery and a former California judge acquitted on a murder charge. Without Moody’s intervention, the fear was that BC would be quickly annexed to the USA by Ned McGowan’s gang.
Upon arriving in Yale, Colonel Moody and his Sappers from Sapperton were unexpectedly received with ‘vociferous cheering and every sign of respect and loyalty’. No shots were even fired! Matthew Begbie the so-called ‘Hanging Judge’, in his first-ever BC Court case, fined McGowan a small amount of £5 for assault, after which he sold his gold-rush stake and promptly returned to California. BC Premier Armor de Cosmos said of ‘Ned McGowan’s War’ that BC had ‘her first war- so cheap- all for nothing…BC must feel pleased with herself.’
Born on Feb 13 1803 in Barbados, Colonel Moody became the second-most important leader in the formation of BC. Like our first BC Governor James Douglas who was born in British Guyana, Moody brought Caribbean ingenuity and vision to the frontiers of Western Canada.
Moody had entered the army at an early age. Moody’s father Thomas was also a Colonel in the Royal Engineers. A graduate of the Royal Academy at Woolich, Moody joined the Royal Engineers in 1830 and served in Ireland and the West Indies, as well as a professor in Woolich. After Moody had been sick twice from yellow fever, he drew plans submitted to Queen Victoria for restoring Edinburgh Castle.
In 1841 he went to the Falkland Islands as Lieutenant Governor, later Governor where he stayed until 1849. In 1858 Moody was appointed Chief Commissioner of Lands and Works and Lieutenant Governor of the new colony of BC. Moody was soon sworn in as Deputy to Douglas on the mainland and empowered to take his place, if anything should happen to the Governor.
Moody’s role in the colony was two-fold: to provide military support and to carry out major building projects with the Government considered necessary to keep up with a sudden growth in population and commerce.
Moody’s Sappers were specially trained in surveying, reconnaissance, and constructing roads, bridges, and fortifications. They represented many trades such as printers, draughtsmen, photographers, carpenters, blacksmiths, and masons.
Colonel Moody and his sappers were sent to BC because of the 1858 BC Goldrush. On April 25th 1858, 495 gold-rush miners arrived in Victoria. Governor James Douglas commented that ‘they are represented as being with some exceptions a specimen of the worst of the population of San Francisco – the very dregs in fact of society.’ By the middle of July 1858, the number of American miners exceeded 30,000. Rev. Lundin Brown held that ‘never in the migration of men had there been seen such a rush, so sudden and so vast.’
Colonel Moody personally chose BC’s first Capital New Westminster, established the Cariboo Wagon Road, and gave us the incalculable gift of Stanley Park. Moody also named Burnaby Lake (of Burnaby City) after his private secretary Robert Burnaby, and named Port Coquitlam’s 400-foot ‘Mary Hill’ after his dear wife ‘Mary’.
Thanks to Captain George H. Richards who thoroughly surveyed the BC Coast, Colonel Moody’s name has been immortalized in BC history with the city of Port Moody. The city was established from the end of a trail cut by the Royal Engineers, now known as North Road to connect New Westminster with Burrard Inlet. Port Moody was developed to defend New Westminster from potential attack from the USA. The town grew rapidly after 1859, following land grants to Moody’s Royal Engineers who then settled there. All of the officers returned to England, but most of the sappers and their families chose to remain, accepting 150-acre land grants as compensation. Port Moody was the Canadian Pacific Railway’s original western terminus.
In 1863 Colonel Moody planned to cut a trail from New Westminster to Jericho Beach due west, but Lieutenant Governor Douglas was very much in opposition. Of this venture, the matter was taken to the Colonial House, London, England, and permission was granted for Colonel Moody to proceed with the trail. Unfortunately he ran out of money before completion and the trail ended at Burrard Inlet.
Moody’s Royal Engineer detachment was disbanded by Governor James Douglas in 1863. Only 15 men accompanied Colonel Moody back to England, with the remainder settling in the new colony. These men formed the nucleus of the volunteer soldiers that led to the formation of the BC Regiment twenty years later.
Colonel Moody left his mark not only in the physical but also in the spiritual. At the conclusion of BC’s ‘Ned McGowan War’, as it was Sunday morning, Colonel Moody invited forty miners to join him at the courthouse for worship. As no clergy was present, Colonel Moody himself led worship from the Anglican Book of Common Prayer.
“It was the first time in British Columbia that the Liturgy of our Church was read,” wrote Moody. “To me God in his mercy granted this privilege. The room was crowded with Hill’s Bar men…old grey-bearded men, young eager-eyed men, stern middle-aged men of all nations knelt with me before the throne of Grace…” My prayer for those reading this article is that like Colonel Moody, each of us may leave a lasting impact not only in the physical but also the spiritual.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Ten Years Later at the Gym
July 11, 2010
By Rev Ed Hird
Researchers have found that 115 million North Americans made health resolutions on January 1 – promising themselves to quit smoking, eat better, lose weight, or start a serious exercise program. But within 2 months, only about 63% were still keeping their number one New Year’s resolution. When one checks a year later, health resolution ‘survivors’ are a greatly diminished remnant.
What is it that gives us the motivation to hang in there when we are seeking to become healthy? I will now have ‘survived’ ten years of consistently going to the gym, at least two times a week. I have often been tempted to give up and crawl back on my couch.
One of my best motivators has been my dear wife to whom I have been married for 33 years. She went to the gym many years before I went and often gently encouraged me to come along with her. My initial impression was that I felt sorry for people who went to weight rooms. They seemed rather masochistic to me. Why would they inflict so much pain upon themselves? I also felt intimidated by the endless variety of equipment with different levers ‘going in a thousand different directions’. My fear was that if I pressed the wrong lever in the wrong direction, I might end up at the physiotherapist for the next year!
One of my most fun activities now is to work out at the weight room with my wife. Every time I see her there, I am filled with admiration that she is taking such good care of herself. I am looking forward to enjoying with my dear wife a healthy, active future fostered by the very weight training that we are both doing right now.
A second motivation for lasting ten years at the gym has been the ‘personal trainer called pain. Since my being ‘rear-ended’ in a November ’99 car accident, my neck and shoulder muscles have become very fine-tuned to reminding me when I need to work out. As long as I exercise at least two times a week, my neck is relatively pain-free, my headaches are down by 90%, and my hips and back are remarkably stable. As a result, my medical costs for physiotherapy, chiropractic, and massage therapy are down by more than 80%!
But if I slack off and get too busy, I can feel the area of my former injury tightening up again. The resulting pain and spasms once again will interfere with my work life, family life, and prayer life. Chastened and reminded, I trundle back off to the gym, to my new friends who have been wondering what has happened to me. My personal trainer ‘Pain’ can be a remarkable motivator if I will only listen to it and not just medicate it away.
A third motivator for lasting ten years at the gym has been the spiritual benefits. Modern day life has all kinds of stresses built right into it. I have found that the consistent discipline of weight training has deepened my sense of inner peace. Not only has my pain level dropped; my worry level has dropped as well. Working out actually helps me ‘let go and let God’.
The YMCA and YWCA were birthed out of the realization that all three parts of us need exercising body, mind, and spirit. There is anonymity at the gym that lets one silently pray without any one else really noticing. I have found that there is no better equipment than the stationary bike for truly integrating the merits of physical and spiritual fitness. Over the last two years, the stationary bike and the Book of Common Prayer have become inseparable for me.
The term ‘exercise’ comes from the Greek 
word ‘gumnazo’ from which we derive the terms ‘gymnastics’ and ‘gym(nasium)’. Exercise is helping me become more disciplined, a better disciple of my Lord Jesus Christ. My prayer for those reading this article is that each of us may become more disciplined in our desires to be healthier in body, mind, and spirit.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
No Health in Us…
July 10, 2010
By Rev Ed Hird
Growing waiting-lists for needed surgeries remind us of the crisis in our current health system. One doctor summarized the essence of modern medicine as either removing something (surgery) or putting something in (medication). All of us want to be healthy. But do we want to be healthy badly enough to radically change our lifestyles? Are we willing to give up junk food and start heading to the gym on a regular basis? Perhaps true health begins when we get out of denial and admit, as the BCP puts it, that ‘there is no health in us.
The Concise Oxford Dictionary defines ‘health’ as ‘soundness of body, from the West Germanic ‘hailitha’ (whole). The ‘Canadian Global Almanac 2001’ notes that 25% of Canadians see themselves as having excellent health. Only 44% of Canadians age 20-64 were an acceptable weight for their height, according to the ‘Statistical Report of Health of Canadians’. I was sobered to read that twice as many baby-boomers have a weight problem compared to Canadians age 20-24.
The percentage of overweight Canadian men has gone from 27% to 35% (and from 14% to 23% for women). I remember having lunch with another man who told me that, in contrast to women, being overweight looked good on men. Perhaps this kind of rationalization explains why Canadian men are almost twice as likely to have a weight problem as women. Health Canada research has shown that ‘overweight and obesity are linked to a wide range of health problems, especially cardiovascular disease, diabetes, and some forms of cancer’.
There are many other health challenges faced by Canadians than just being overweight. Twenty-six percent suffer from high chronic stress. Twenty-eight percent still smoke and despite years of cancer education, smoking tragically seems to be on the rise among female teens. Nine percent of Canadians consume 14+ drinks per week.
In the face of all these health challenges, only 21% of Canadians are physically active. Our physical inactivity as Canadians is bearing a huge toll on our health system with each Canadian costing $2,512 in annual health expenditures.
The good news is that it is never too late to turn this around. I have personally experienced considerable benefits in pain and stress reduction by consistently going to the gym for the past ten years. Statistics Canada reported that “there is accumulating evidence that indicates physical activity may have multiple beneficial physiological and metabolic effects on heart health. These include ‘advantageous effects on atherosclerosis, plasma lipid/lipoprotein profiles, blood pressure, availability of oxygenated blood for heart muscle needs (ischemia), blood clotting (thrombosis), and heart rhythm disturbances (arrhythmia).” There are also indications that increased physical activity can help reduce depression through “exercise-induced changes in brain neuroreceptor concentrations of monoamines (norepinephrine, dopamine, or serotonin) or endogenous opiates (endorphins and enkephalins)”.
Thank God for the wonderful array of weight rooms and gyms available on the North Shore, especially at Ron Andrews and Parkgate Rec Centres. The clean, spacious, well-stocked facilities are a tremendous encouragement when one is struggling to get to the gym.
One of my favorite workout machines is the stationary bike. I enjoy it because it produces a good warmup and also allows me to read without crashing! I enjoy doing Morning Prayer on the stationary bike. I have found a real wholeness through this experience by bringing health to my whole person: body, mind, and spirit. Silently reading the Book of Common Prayer not only makes the workout go much quicker, but also brings my spirit more alive. It has shown me that both in the physical and the spiritual, we can ‘dissemble and cloke’ our laziness and ‘follow too much the devices and desires of our own hearts’. Perhaps that is why the Bible says that ‘workouts in the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today and forever.’ (1 Timothy 4:4 Message Translation) It’s time to say no to being a spiritual and physical couch-potato!
edhird
