Golfing with my Undertaker
September 13, 2010
By Rev Ed Hird
Golf is now over 500 years old, having been played officially throughout Scotland since 1502. Most of the earliest references to golf were about attempts to ban it or to condemn the golfers. On 6th March 1457 in Edinburgh, King James II banned ‘ye golf’ because it was more popular than archery.
As a teenager, I golfed religiously three times a week at Langara Golf Course in Vancouver. To prove my dedication, I even sometimes golfed in the snow. I also used to caddy for my father, which was a great way to spend quality time with him.
Years later, my golf game has its moments of glory, as well as many reminders of how far I have fallen. I took part in a golfing tournament a while ago with forty undertakers and one hundred and ten clergy. On the second hole of the tournament, I sunk a forty-five-foot putt. Delusions of being the next PGA superstar filled my mind until I missed a four-foot putt on the very next hole. Golf can be very humbling, and is therefore good for the soul, or so they tell me.
In the twenty-eight years since I was ordained, I have taken many funerals. Virtually every funeral involves a funeral director, sometimes called a family services counselor. I have found them to be very personal, decent individuals. It was not until I started golfing with funeral directors that I really came to know them personally. Over the eighteen holes, the pastors and undertakers shared the inevitable victories and defeats. It really helped us realize how much we had in common, though the funeral directors are usually better golfers.
Both funeral directors and clergy are usually called upon in times of sorrow and death. While some people try to do their own services, most Canadians still look to professionals to help them through this most difficult of times. Both pastors and undertakers are often misunderstood. People sometimes don’t realize that undertakers and clergy are ordinary human beings much like themselves. I remember once when a Deep Cove resident was shocked to see me shopping at Safeway, because they didn’t think that clergy actually shopped.
One of the privileges of serving for twenty-three years has been to walk with North Shore families and individuals through the key transitions of life: birth, marriage, and death. With one local family, I had the privilege of burying four members. Families during funerals will open up and share their hearts in ways that you rarely otherwise see.
Death is the great leveler. No matter how we try to avoid it and deny it, death catches up with every family. We can put it off for a while through healthy eating and exercising, but sooner or later we all face the grim reaper.
Both funeral directors and clergy can make a big difference in helping families navigate these painful waters. I am grateful that I can remind grieving people that there is a bridge over troubled waters, that Jesus made a way and prepared a resting place for them. I am grateful that death does not have the final say.
My prayer for those reading this article is that each of us will find that bridge over troubled waters.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
- previously published in the Deep Cove Crier
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Tilley and Tupper Our Founding Fathers
August 24, 2010
By Rev Ed Hird
Sir Samuel Leonard Tilley, a Father of Canadian Confederation and twice the Lt. Governor of New Brunswick, rose each morning to start his day with prayer and Scripture reading. As the 33 founding Fathers gathered in 1864 at Charlottetown, PEI, there were many suggestions on what to call this new nation. That morning, as Tilley read from Psalm 72:8, he became so convinced that Canada should be a nation under God, that when he came down to the Conference session, he presented the inspired name “Dominion of Canada”. Our National Motto on our Coat of Arms “A Mari Usque Ad Mare” (from sea to sea) was drawn once again straight from Psalm 72:8. “He shall have dominion from sea to sea.”
Tilley came to a personal knowledge of Jesus Christ in 1839 through his Anglican rector, the Reverend William Harrison. His life was so dramatically transformed that he even became an Anglican Sunday School teacher and a Church Warden (Elder). Tilley’s son Harrison became a well-known Anglican priest.
One day, an 11-year old girl ran to Tilley for help, after her drunken father brutally stabbed her mother to death. Because of this tragedy, Tilley went from being a quiet pharmacist to becoming the Premier of New Brunswick in his campaign for alcohol reform. When Tilley brought in actual alcohol legislation, he was burned in effigy, his house was attacked, and his family’s lives were threatened.
Tilley the ‘dry’ Anglican was good friends with Sir Charles Tupper the ‘drinking’ Baptist Premier of Nova Scotia. Both shared a passion for railways which they believed were the key to the Maritimes’ future. Sir Charles Tupper eventually became the Federal Minister of Railways, bringing the CPR railway line to Vancouver, and BC into Confederation. Before the arrival of the railway, traveling to Vancouver would take all summer by riverboat and stagecoach.
The 1864 Charlottetown meeting was originally intended to bring a Maritime Union of New Brunswick and Nova Scotia, to defend against the threat of American invasion. But Tupper and Tilley dreamed bigger, inviting Ontario and Quebec to join them in a new Confederation. Tupper believed in the greatness of Canada, saying: “The human mind naturally adapts itself to the position it occupies. The most gigantic intellect may be dwarfed by being cabin’d, cribbed and confined. It requires a great country and great circumstances to develop great men.”
Tupper read the Bible fully from cover to cover by the age of eight. His father Charles 
Tupper Senior, a prohibitionist, was one of the founding fathers of the fast-growing Maritime Baptist Churches. While training as a medical doctor in Edinburgh, Charles Jr discovered Scotch from which he never recovered. Tupper served as first president of the Canadian Medical Association.
In 1867 the Halifax Morning Chronicle had described Tupper as “the most despicable politician within the bounds of British North America.” Throughout his career Tupper was variously described as “the Boodle Knight,” the “Great Stretcher” (of the truth), “the old tramp,” the “Arch-Corruptionist,” and “the old wretch.”.
Tupper has the distinction of being the shortest-serving Prime Minister in Canadian history, even beating out Joe Clark and Kim Campbell (67 days!). His marriage, despite allegations of philandering, lasted longer than any other Prime Minister: 66 years!
Tupper, the longest-surviving Father of Confederation, served in six federal cabinet portfolios. If there was something that was really difficult to get done, somebody who needed to be won over, Macdonald often said: ‘Call Tupper.’ Tupper could make things happen.
In 1883 a British Columbia contractor close to Tupper was awarded a two million dollar job though rivals submitted lower bids. The opposition suspected a payoff. Tupper faced a legal challenge and demands for a full inquiry. He promptly left his retirement home in Vancouver and sailed for London, far from the cry of scandal, to take a diplomatic posting.
Sir Charles Tupper and Sir Leonard Tilley remind us that God can use the most unlikely people in building a nation.
The Rev. Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the North Shore News
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Alexander Graham Bell: Inventing the future
June 28, 2010
By Rev Ed Hird
Like many Canadians, Alexander Graham Bell moved to the United States to get his big break, but always longed to return to the beauty and peace of Canada. Both Alexander’s mom and wife had serious hearing impairments, a challenge that directly aided Alexander in his development of the first workable telephone. It was while Alexander served as a teacher of the hearing-impaired that he began to really understand the fundamental principles of communication and speech.
One of Bell’s most famous pupils was Helen Keller who came to him as a child unable to see, hear or speak. Helen Keller later said of Bell that he dedicated his life to the penetration of that ‘inhuman silence that separates and estranges.’ Dedicating her autobiography to Bell, she said: ‘You have always shown a father’s joy in my success and a father’s tenderness when things have not gone right.’
Like many millions of Canadians, Alexander 
Graham Bell was not born in Canada. Rather his family fled to Canada after the tuberculosis deaths of their two other sons in Edinburgh, Scotland. They naively believed that the pure air of Canada would save the life of Alexander who was also afflicted with tuberculosis. While Alexander did live until age 75, he was never that well and often suffered from severe headaches. But Alexander never let his problems hold him back from being creative.
Alexander had a pioneering mind and great vision. He defined an inventor as someone “who looks around upon the world and is not contented with things as they are. He wants to improve whatever he sees; he wants to benefit the world; he is haunted by an idea.” “We should not keep going forever”, said Alexander, “on the public road, going only where others have gone. We should leave the beaten track occasionally and enter the woods. Every time you do that, you will be certain to find something that you have never seen before.”
While Alexander became famous from his invention of the first workable telephone, his inventive genius reached much farther. He was the first in North America to show how x-rays could be used to treat cancers inside the body. He invented a probe that discovered where bullets were lodged inside people.
Through creative experimenting with kites, he built the first successful airplane in the British Empire. His Canadian airplane flew almost a kilometre at 64 kilometres per hour on February 23rd, 1909 at Beinn Bhreagh, Cape Breton. Alexander’s hydrofoil built in 1915 reached speeds of 70 mph (112 kph).
After the death of his son from weak lungs, Alexander invented the first respirator. To assist shipwrecked sailors, he created a machine that turned the moisture in air into drinking water. His endless inventions also included the first practical phonograph, the first flat-disk record, an iceberg-locating 
device, a water purifier that removed salt from seawater, an air conditioner, and an audiometer to test people’s hearing.
But it was Bell’s invention of the telephone that caused the greatest controversy. Some wrote Bell off as a mad scientist who was challenging the laws of nature. Others tried to argue that telephones were somehow of the devil and against the bible. There were widespread fears that telephones would spread disease and even insanity over the telephone wires. During an 18-year period, Bell faced and won over 600 lawsuits challenging his telephone patent.
The first business use of the telephone began in 1877. By 1888, there were over 150,000 users in North America. The cost of having a phone installed in 1888 was $10, the equivalent of a whole year’s wage for a servant. As of 2010, there are literally hundred of millions who might find it hard to imagine life without a phone.
When Bell’s body was buried in 1922 on top of a Cape Breton Island mountain, every telephone in North America observed a minute’s silence. 
Thomas Edison, a rival and friend, said at that time: ‘My late friend Alexander Graham Bell, whose world-famed invention annihilated time and space, and brought the human family in closer touch.’
The word ‘telephone’ means ‘sound over a long distance’. Bell brought good news to many through a physical device. May God use each of us as pioneers to bring the sound of good news throughout the world.
The Reverend Ed Hird
Rector, St. Simon’s Church, North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Queen Victoria and Sir James Simpson
June 5, 2010
By Rev Ed Hird
As told in the delightful movie “Mrs. Brown”, Queen Victoria had a great love for the Scottish Balmoral Castle. The Queen actually preferred Scotland to England. As a result, everything Scottish suddenly became fashionable. Tartans, reels, bagpipes and sporrans were considered cultured and refined where before they had been hidden away when friends from the South arrived.
Queen Victoria also had a preference for Scottish doctors, in particular Sir James Simpson of Edinburgh. Her appointment of James Simpson as one of her Majesty’s Physicians was symptomatic of Victoria’s innovative leadership style. Despite the prejudice many have today to all things ‘Victorian’, Queen Victoria helped open the doors for her people to modern science and medicine. Even as a child, she led the way as the first member of the Royal Family to be vaccinated for smallpox. Later as Victoria was to give birth to her fifth child, she turned to Sir James Simpson, the father of modern anesthetics, for help.
Until Queen Victoria’s bold move, there was a great controversy about the morality of whether women should use anesthetics in childbirth. Her leadership broke people free from superstition and fear. Her use of an anaesthetic was so controversial that the official Royal Press ‘The Lancet’ actually denied that she had accepted chloroform, but the lay press rushed to spread the news.
Dr. Petrie in Liverpool considered anesthesia a breach of medical ethics. It was the act of a coward, he wrote, to avoid pain, and if a woman insisted on the use of chloroform to alleviate her labour pains, she must be told that she was in no fit state to make decisions. ‘Are we going to allow the patient to tell us what to do?’ he enquired indignantly.
Sir James Simpson used careful statistics to overcome enormous prejudice among these medical colleagues. Many of Simpson’s fellow doctors feared that chloroform would increase the already high death rate following operation, increase the incidence of bleeding, paralysis, & pneumonia, and bring on ‘mania’ in the mother.
There were also clergymen who argued that anesthetics was somehow against the Bible. Simpson humorously responded that on the occasion of the first recorded operation –the removal of a rib – the Lord had caused a deep sleep to fall on Adam, proof of his approval of 
anesthesia! In defending anesthesia against clerical criticism, Simpson noted that some churchmen also first spoke against optical glasses, spectacles and the telescope as ‘offsprings of man’s wicked mind’, because they changed the natural appearance of things and presented them in an untrue light. Simpson was so convinced of the rightness of anesthetics that he even called his study ‘St. Anesthesia’.
In the midst of this raging battle with the medical and ecclesiastical establishments, along came Queen Victoria who settled the controversy in one decisive act. Throughout the British Empire, her loyal subjects agreed that the sensible Queen would have never taken chloroform from Dr. Simpson if it was really dangerous or against the will of the Lord. The gift of anesthetic was Queen Victoria’s present to millions of grateful mothers around the world.
The mothers of the mid-nineteenth century were looking for a doctor who would consider them seriously as people, and not as baggage. James Simpson was a man of great compassion who could not bear to see women in pain. As a young intern, Simpson ran out in horror during a cancer operation and almost switched to studying law. ‘Can nothing be done’; he pleaded, ‘to make operations less painful?’ James Simpson was a man who respected women of all classes and considered it their due to receive the best medical attention that there was to offer. Simpson didn’t just treat the Queen as an individual; he treated all women as ‘queens’. Simpson, as a man of deep faith, knew that in Christ there was neither slave nor free, male nor female, for all are one and equally valued in the Lord (Galatians 3:28).
In 1870 a contemporary of Simpson wrote, “Simpson adopted obstetrics when it was the lowest and most ignoble of our medical arts: he has left it a science numbering amongst its professors many of the most distinguished of our modern physicians.’ The average physician of the early Victorian age was armed with a jar of sticky black leeches and an obsession for putting them to work. With the discovery of chloroform, Simpson held that ‘a new light had burst upon Surgery, and a large boon conferred on mankind.’
Simpson was a natural inventor who was always eager to experiment in new directions –the fight against puerperal fever, the invention of new types of forceps, the combating of cholera, and the invention of the vacuum suction extractor to help with childbirth problems. And he invented the uterine sound instrument by accident by dropping a straight tool on the ground and bending it!
For Simpson, faith was as natural as breathing. Family prayers were at 8:15am in the dining room. Everyone had their own Bible in their hand, and the family sat around the mahogany table. Simpson always read the Lesson, but enjoyed the children leading the prayers. After the tragic death of his fifteen-year old son Jamie, Simpson had a profound encounter with Jesus Christ. ‘I am the oldest sinner and the youngest believer in this room’ he said to a gathering of enthusiastic medical missionary students. Despite his fame for discovering chloroform, Simpson said to all: “My greatest discovery is Jesus Christ as my Lord and Saviour”.
For his service to Queen Victoria, Simpson became the first Scottish doctor to knighted as a baronet. In his memoirs Lord Playfair, Professor of Chemistry, called Simpson ‘…the greatest physician of his time’. A doctor in the Indian Army said in the Bombay Courier of 22 January 1848 that “the most outstanding character that he had come across in his tour of the medical centres of Europe was ‘little Simpson of Edinburgh’ who had the four ideals for the perfect physician: the brain of an Apollo, the eye of an eagle, the heart of a lion, and the hand of a lady –nothing baffles his intellect, nothing escapes his penetrating glance…” Despite all the rejection Simpson experienced, he was eventually elected President of the Edinburgh Royal College of Physicians, as a Foreign Associate of the Academy of Medicine of Paris, and given the Swedish Royal Order of St. Olaf.
The Scottish people loved him deeply. When 
Simpson was dying in extreme pain, he commented: ‘When I think, it is of the words ‘Jesus only’ and really that is all that is needed, is it not?’ To honour this Christ-like man, 80,000 Scots watched his funeral procession in Edinburgh.
My prayer is that each of us may treat the mothers in our lives, as Sir James Simpson treated all women, with respect and dignity.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Dr Joseph Lister: Medical Revolutionary
August 28, 2009
By Rev. Ed Hird
”Nothing exceeds halitosis as a social offense. Nothing equals Listerine® as a remedy.” Such was the claim of a 1928 advertisement for Listerine ® mouthwash. Listerine® Antiseptic mouthwash, wasn’t born in the bathroom, however, but in the operating room.
Back in 1865, Dr. Joseph Lister, the son of a well-known physicist, first demonstrated the use of an antiseptic in surgery. Later, Dr. Joseph Lawrence refined his product and named it Listerine® after Dr. Lister. History is uncertain whether Lister appreciated the favour.
One hundred and thirty years ago, almost 50% of the patients undergoing major surgery died from infection. As the famous saying went, “The operation was a success, but the patient died.” In the 1870′s, Lister was the first to treat wounds with dressings soaked in carbolic acid. Lister, in agreement with Dr. Louis Pasteur, suggested surgeons wash their hands and sterilize their instruments before operating. After significant resistance, British and American hospitals gradually adopted the sterile procedures promoted by Lister.
Lister and Pasteur were personal friends who supported each other when viciously attacked 
by the medical establishment. When Pasteur was publicly honoured at age 70 by his medical peers, he turned and bowed his head towards Lister, saying: “the future belongs to him who has done the most for suffering humanity.”
Lister has been described as the greatest man of the nineteenth century. Even the common Bandaid, created by Johnson and Johnson, can be directly traced to Lister’s influence.
In the days before Lister, the death rate from amputation, the most frequent ‘major’ operation in his day, was forty percent. By 1910, thanks to Lister’s influence, the death rate from amputation had dropped to less than three percent. How many of us had relatives who were injured in World War One or Two, relatives who might not had survived without Lister’s contributions?
One of the most feared accidents a hundred years ago was the compound fracture, where the sharp end of the broken bone pierced the skin. Because it so often resulted in death from infection, most doctors would immediately amputate the victim’s arms and legs. When I think about how many of our teens have come back from Mount Seymour and Grouse with compound fractures from skiing or snowboarding, I give thanks for Joseph Lister.
Back then, surgeons did not wear gowns or 
gloves, nor did they cover their hair with caps or their noses and their mouths with masks. The result was that the patient was in danger of infection, not from ‘bad air’ as they thought, but from the surgeon’s hands, his clothes, his breath, and his hair. Lister had heard that ‘carbolic acid,’ a coal-tar derivative used to preserve railway tracks and ships’ timbers, was effective in treating sewage in Carlise, and in curing cattle of parasites. By cleaning wounds and dressing his patients with carbolic acid, Lister was able to keep his hospital ward in Glasgow free of infection for nine months. Lister’s cloud of carbolic spray drenched the whole area, surgeon and all, and so killed the bacteria before they had a chance to invade the wound.
Carbolic spray, however, was caustic to the skin and body tissues, and sometimes caused poisoning. The surgeon’s skin would become bleached and numb, his nails cracked, and his lungs sore as he breathed in large quantities of carbolic. Some surgeons became so ill that they had to give up using the spray entirely. Even Lister described it as ‘a necessary evil incurred to attain a greater good.’ After many experiments, he found that boracic acid was a better antiseptic.
Because of his new fame, Lister was invited to leave Edinburgh and join the prestigious King’s College Hospital in London. The newspapers reported Lister as saying that it was his duty to go to King’s because the teaching of surgery in London was very bad. Such publicity did not go down well with his future London colleagues. “Who is this ignorant professor from an insignificant Scottish University,” they said, “that he should dare to criticize the great London teaching-schools?”
Lister also made himself unpopular by 
insisting for hygienic reasons that his wards should be separated from all other wards, and that they should not be shared by any other surgeon. He even had the nerve to bring his own personally trained staff with him from Edinburgh. Little by little however, Lister won the English over.
Dr. Frederick Cartwright, a Fellow in the Royal College of Surgeons, holds that Lister “was a humble servant of God, and that he always asked for His guidance in moments of difficulty. There is no doubt that he believed himself to be directly inspired by God…To Lister, the operating-theatre was a temple.” Lister was very humble, but also very brave and determined. In spite of all the opposition that he faced, he never gave up because he knew that God was guiding him to help humanity.
My prayer for those reading this article is that the ‘Great Physician’ Jesus may empower each of you, like Joseph Lister, to be ‘revolutionaries’ for the healing of our homes and families.
edhird
