December 9, 2010
(Regina Leader Newspaper, Saskatchewan,Nov 19th 1885 )
by Mary MacFadyen McLean (my great grandmother reporter)
“His parting Messages to Mankind”
“The reporter of the Leader having received the orders of the proprietor to see Riel before his death and have an interview with him, waited on Captain Deane who was suffering from a severe accident, and who said he would be most happy to oblige the LEADER, but he doubted if he could do so were he in charge, but his superior officer was there, and he had no authority to act without his orders.
“Who is he?” asked the reporter.
“Reporter: “I fear Col. Irvine is not friendly to the LEADER, which, in the public interest has felt bound to criticize him. However I must not enlarge on that head with you. My marching orders were to ‘See Riel,’ whom it was understood desired to see the Reporter of the LEADER with whom during his trial he frequently communicated.” Believing it useless to wait on the gallant Col, I repaired to the Queen City of the plains and went to my lodgings where I had the ‘Materials’ with which I had long been armed in preparation for this crisis. When first the officer in command of the LEADER said ‘An interview must be had with Riel if you have to outwit the whole police force of the North-West,’ I resolved various schemes. I reflected what great things had been done by means of the fair sex, and I thought, suppose I enlist on my side the fair ‘Saphronica’ and get her to put the ‘Comthethes’ on ‘Irvine’s susceptible fancy, and let her represent the LEADER. Saphronica was willing. A young lady of undoubted charms and resolute will, she essayed the officer in command, and, strange to say, his sense of duty or his fears of the Government, were stronger than his gallantry and Saphronica utterly failed to corrupt the guard. But on this, the Editor in chief frowned. At last I hit on a plan of my own. Accordingly on the evening of my refusal by Deane, I repaired to my lodgings, put on a soutaine (liturgical term for a robe) armed my chin with a beard, put on a broad brimmed wide awake, and stood Mr. Bienveillee the ancien confesseur of the doomed Riel. I hung at my bosom an enormous silver crucifix and now, speaking French, presented myself at the Barracks. The guard made no difficulty, and I believe they took me for Pere Andre. Entered his cell, I looked round and saw that the policeman had moved away from the grill. I bent down, told Riel I was a LEADER reporter in the guise of a pretre, and had come to give his last message to the world. He held out his left hand and touching it with his right, said: “Tick! Tick! Tick! I hear the telegraph, ah ca finira, “quick, I said, have you anything to say? I have brought pencil and paper — Speak”. Riel: “When I first saw you on the trial, I loved you.”
Messages: “I wish to send messages to all. To Lemieux, Fitzpatrick, Greenshields. I do not forget them — They are entitled to my reconnaissance. Ah!” he cried, apostrophizing them, “You were right to plead insanity, for assuredly all those days in which I have badly observed the Commandments of God were passed in insanity (passé dans la folie). Every day in which I have neglected to prepare myself to die, was a day of mental alienation. I who believe in the power of the Catholic priests to forgive sins, I have much need to confess myself according as Jesus Christ has said: “Whose sins you remit, they are remitted.”
Death: “Here he stopped and looked in his peculiar way and said: “Death comes right to meet one. He does not conceal himself. I have only to look straight before me in order to see him clearly. I march to the end of my days. Formerly I saw him afar. (O rather ‘her’ for he spoke him in French). It seems to me, however, that he walks no more slowly. He runs. He regards me. Alas! He precipitates himself upon me. My God!” he cried, “will he arrive before I am ready to present myself before you. O my God! Arrest it! By the grace, the influence, the power, the mercy divine of Jesus Christ. Conduct him in another direction in virtue of the prayers of Marie Immaculate. Separate me from death by the force the intercession of St Joseph has the privilege of exercise on your heart, O my God! Exempt me lovingly by Jesus, Marie, and Joseph, from the violent and ignominious death of the gallows, to which I am condemned.
“Honorables Langevin, Caron, Chapleau, I want to send them a message, let them not be offended if a man condemned to death dares to address them. Whatever affairs hang on you, don’t forget, ‘What shall it profit a man to gain the whole world and lose his soul?’
“Honorable Messrs. Blake and Mackenzie, I want to send them a message. For fifteen years you have often named me, and you have made resound the echoes of your glorious province, in striking on my name as one strikes on a tocsin. I thank you for having contributed to give me some celebrity. Nobly take from me advice nobody else will dare to give you. Prepare yourself each day to appear before your God.
“The Vice-Regal throne is occupied with magnificence. He who occupies it is brilliant, and my eyes cannot fix on him without being blinded. Illustrious personages the qualities with which you are endowed are excellent. For that reason, men say ‘Your Excellency’. If the voice of a man condemned to death will not appear impertinent to you: it vibrates at the bottom of the cells of Regina to say to you: Excellencies, you also do not fail to hold yourself in readiness for death, to make a good death, prepare yourself for death!
Sir John Macdonald! I send you a message. I have not had the honour to know you personally. Permit me nevertheless to address you a useful word. Having to prepare myself for death, I give myself to meditation and prayer. Excuse me Sir John. Do not leave yourself completely carried away by the glories of power. In the midst of your great and noble occupations, take every day a few moments at least for devotion and prayer and prepare yourself for death.
“Honorable and noble friends! Laurier, Laflamme, Lachapelle, Desjardins, Taillon, Beaubien, Trudel, Prud’homme, I bid you adieu. I demand of God to send you the visit of Death only when you shall have long time desired it, and that you may join those who have transformed death into joy, into deliverance and triumph.
“Honorable Joseph Dubuc, Alphonse, C. Lariviere, Marc. A. Girard, Joseph Royal, Hon. John Norquay, Gov. Edgar Dewdney, Col. Irvine, Captain Deane, I would invite them to think how they would feel if they had only one week to live. Life here below is only the preparation for another. You are good Christians, think of eternity. Do not omit to prepare yourself for death.
“O My God! How is it death has become my sweetheart with the horror I feel towards her? And how can she seek me with an attention proportioned to the repugnance she inspires? O Death, the Son of God has triumphed over your terrors! O Death I would make of thee a good death!
“Elzear de la Gimodiere! Roger Goulet, and you whom I regard as a relative Irene Kerouak, prepare yourself for death. I pray God to prolong your days, Louis Schmidt, I ask of the good God to enable you to come to a happy old age. Meanwhile prepare yourself for death. Listen to the disinterested advice of one condemned. We have been placed in this world only for the purpose of probation.
“And you whom I admire and respect, Glorious Major General Middleton, you were kind to me, you treated me nobly. Pray see in my words the desire to be as little disagreeable as possible. Life has been smiling and fortunate for you. General, if there is one thing I have appreciated more than being your prisoner of war, it is that you chose as my guard Captain Young, one of the most brave and polite officers of the army. Captain Young, Be not surprised if I send you a message through the LEADER newspaper which I understand with reconnaissance has not called out against me, prepare yourself all your days. Death also disquiets himself about you. Do not sleep on watch. Be over well on your guard.
“And you whom death spares and does not dare to approach and you whom I cannot forget, Ancien Preacher of Temperance, Chinuiquy, your hairs are white, God who has made them white slowly, wishes to make your heart white right away (tout d’un coup). O be not angry at the disinterested voice of a man who has never spoken to you, to whom you have never given pain, unless it be in having abandoned regrettably the amiable religion of your fathers. The grace of Marie waits for you. Please come.
The prisoner paused, and in the pause, one heard the skirr of the spurred heel of the Mounted Policeman and the neighing of one of the horses in the stables hard by, and I said: “Is this all? Have you no more to say?”
“No more”, replied Riel. “Father Andre has been here. He has told me there is no hope, that he has had a letter from my good friend Bishop Grandin. I have taken the sacraments. I am prepared. But yet the Spirit tells me, told me last night that I should yet rule a vast country, the North West, with power derived direct from heaven, look!” and he pointed to the vein in his left arm, there the spirit speaks, Riel will not die until he has accomplished his mission and –
He was about to make a speech and I left him with some sympathy and no little sadness. I felt that I had been in the presence of a man of genius manque, of a man who, had he been gifted with judgement, might have accomplished much; of one, who, had he been destitute of cruelty might even command esteem, and as I rode over the bridge and looked down on the frosty creek, and cast my eye towards the Government House where happy people were perhaps at dinner at that hour, I said to myself: “Why did he murder Scott? Why did he seek to wake up the bloody and nameless horrors of an Indian massacre? Why did he seek the blood of McKay and his fellow peacemakers? Unhappy man there is nothing for it. You must die on Monday.”
Here as I passed near the trail going northwest, the well known voice of a home-returning farmer saying ‘Good night’ woke me from my reverie. In twenty minutes, I was seated at dinner. I joined in the laugh and the joke, so passing are our most solemn impressions, so light the effect of actual tragedy. Our emotions are the penumbras of rapid transitions of circumstances and vanishing associations and like clouds, we take the hue of the moment, and are shaped by the breeze that bloweth where it listeth.”
Mary MacFadyen McLean, maternal great-grandmother of:
The Reverend Ed Hird
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
-award-winning author of the book ‘Battle for the Soul of Canada’
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September 10, 2010
I have been planning on writing this ‘Mañana’ article for several months, but I never got around to it. There is an old saying “Why do today what you can put off ‘till tomorrow?” Some have coined the expression “mañana disease”, which means to procrastinate and put things off until tomorrow. The term ‘procrastinate’ is literally Latin “for tomorrow (crastinus)”.
Once a year in January, many of us take time to make New Year’s Resolutions. Many of us vow to finish certain important tasks that we have been putting off in 2010. For some of us, it may be finding a new job, getting married, having a child, buying a house, earning a University degree, or restoring a broken relationship.
King Solomon 3,000 years ago had this advice for people struggling with the mañana disease: “Go to the ant, you sluggard; consider her ways and be wise.” (Proverbs 6:6)
Solomon challenges each of us to not let fear hold us back: “The sluggard says ‘there is a lion in the road, a fierce lion roaming in the streets.’ (Proverbs 26:13)
Solomon encourages us to not be arrogant and unteachable: “The sluggard is wiser in his own eyes than seven men who answer discreetly.” (Proverbs 26:16). Solomon cautions us not to become addicted to our pillows: “As a door turns on its hinges, so a sluggard turns on his bed.” (Proverbs 26:14). The ancient word for procrastination is sloth, one of the seven deadly sins. Solomon humorously points out that sloth can become so addictive that nothing gets done: “The sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth.” (Proverbs 26:15).
Why do we procrastinate? I procrastinated for years in writing my second book “Battle for the Soul of Canada.”* Sometimes conquering procrastination seems like too much stress, too much work. I believe that the rise of the ‘living together’ phenomenon in our culture has a lot to do with marital procrastination, especially for men. The average age for men to be married is now 34; for women, it is 31. Many people are waiting for the perfect time to tie the knot, the perfect financial situation, perfect educational situation, perfect housing situation, perfect emotional connectedness. Perfectionism is at the core of the mañana disease. Our grandparents rarely experienced perfect lives. Somehow they were able to get married and get on with their lives.
For many men, the concept of having children is even more threatening than being married. The imagined weight of responsibility can be overwhelming. It is interesting that in the most affluent parts of the world, we are having fewer children and at a much later stage of life. The biological clock is on a collision course with the mañana disease. The irony of Quebec is that its fear of cultural extinction is now becoming a biological reality. Quebec, which had the highest birthrate, now has the lowest birthrate in North America. Mañana has real consequences.
I love the poster I saw recently of a huge polar bear lying prone on an iceberg. The caption goes: “When I get the feeling to do something, I lie down until the feeling goes away.” Charles Dickens in his famous novel David Copperfield wisely observed: “Procrastination is the thief of time.” I have found that later often means never. Life moves on. People die. People move away. Nothing on this earth is permanent.
We all mean very well in our hearts. Sometimes we fail to show it to our spouses, our children, our parents, our siblings. It is so easy to put off saying “I’m sorry. I was wrong. How can I make it up to you? I’ll try not to do that again. Will you please forgive me”. It is so easy to let relationships die because of the mañana disease.
When I came to St. Simon’s North Vancouver twenty-four years ago, I said to our congregation: “If I haven’t offended you yet, you don’t know me well enough.” They all laughed at the time, but later found out that I was dead serious. All of us have the ability to offend others. We even have the ability to offend ourselves. Sometimes the hardest person to forgive is ourselves. Women especially are often the hardest on themselves, turning their anger inward. Perhaps conquering the mañana disease may involve looking yourself in the mirror, and with God’s help, forgiving yourself. Many people, who have been through a painful divorce or an abortion, secretly condemn themselves for years. God knows and God forgives, if we will only open our hearts to Him. Say no to the mañana disease.