Visiting Kigeme, Rwanda
August 13, 2011
By Rev. Ed Hird
Having spent the first day at Rwanda’s capital of Kigali, we took a sardine-packed bus to the southwestern town of Kigeme. 
Before leaving Kigali, we met Bishop Mpango, a retired Tanzanian bishop staying at the Kigeme Cathedral guest house. He is very interested in helping launch people in businesses that can sow back into God’s Kingdom work.
Meeting with Kigeme diocesan staff.
Janice Hird, my wife, led four music workshops during the week at the Kigeme Cathedral.
Upon arriving at Kigeme, we stumbled in on a music practice in the Cathedral. Their passion and giftedness was most enjoyable.
This is a view of the choir from the back of the Kigeme Cathedral.
Rejoice in the Lord always, and again I say ‘rejoice’.
Janice enjoying being in Kigeme.
Esther sharing about the Healthy Mums Project in which Hilary King has been giving leadership.
Bishop Augustin of the Kigeme Diocese at the All Africa’s Bishops Conference
Anglican Educational Leaders in the Kigeme diocese
Esther has been a key leader in the Healthy Mums Project, which has greatly reduced the infant mortality rate.
Janice Hird with Jeanne D’Arc, Leader of the Anglican Schools
Education, health, and church planting were core values of the original Anglican missionary who came to Kigeme in 1932.
Preaching the good news throughout the Kigeme area.
Meeting the Anglican High School students.
Muraho means ‘hello’ in Kirywandan.
Key diocesan leaders in the Kigeme area. Rev Jean Chrysostom organized our overall schedule for the week and kept in touch by e-mail during our preparations in Canada.
Rwanda is truly the land of a thousand hills.
Logging is often done by hand.
The Kigeme Anglican Hospital was birthed from the original 1932 vision for medical care and healing through prayer.
We had an opportunity to meet the Director of the Kigeme Anglican Hospital. The love of Jesus has been rooted into the DNA of this hospital. The staff starts every day with a half hour of worship.
Ananias is the director of Human Relations at the Hospital. He is also a senior Catechist leading an Anglican Chapel.
A mission team from the Anglican congregation in Maidenhead, UK, came to do many tasks, including rewiring the Kigeme Anglican Hospital.
Thank God for people with electrical skills who can use them for the Kingdom.
Janice Hird being given a tour of the Anglican Kigeme Hospital.
We were also given a tour of the Maternity Ward.
Pastor Samuel is the Chaplain for the Kigeme Anglican Hospital. I found him to be very godly and Spirit-filled.
Pastor Paul Karangwa and Janice Hird in front of a hospital ambulance.
The Anglican investment in health has made a significant difference for local Rwandans in the Kigeme area.
A calendar on the wall showing the Rwandan bishops in both Africa and North America.
It was great to see our previous Bishops for Canada being listed, Bishop TJ Johnston and Bishop Sandy Greene. Bishop Silas Ng is our first Canadian bishop covering Canada.
This poster summed up what the Anglican diocese of Kigeme is seeking to accomplish. Their goal is that everyone plays their part in extending God’s Kingdom and rebuilding their nation.
The Rev. Ed Hird, Rector
St Simon’s Church North Vancouver
Anglican Coalition in Canada/TheAM
http://acicanada.ca/
-award-winning author of the book ‘Battle for the Soul of Canada’
http://battleforthesoulofcanada.blogspot.com
-In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
-You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Florence Nightingale: Mother of Nursing
July 11, 2010
By Rev. Ed Hird
Having worked at Vancouver General Hospital and Woodlands Hospital as a medical Social Worker, I have met many impressive nurses in my life. Recently a nurse lent me a book about the life of Florence Nightingale, the mother of modern nursing. I was astounded by the pervasive lasting impact of Florence’s life. Florence was a one-woman dynamo. Nothing stood in her way. No inefficiency, no corruption, no bureaucracy could ultimately stop her from bringing healing to countless suffering people, particularly those impacted by war. While Florence was a caring individual, she was no ‘pushover’, but rather a brilliant, strong-minded professional, a gifted organizer and statistician. Florence was without a doubt one of the most influential women in the 19th century.
Florence Nightingale is someone who we can all learn from. I am concerned that cultural amnesia may rob us as Canadians of her inspiring story. While her story is still taught in British and South African schools, it is not to be found in the BC public School Curriculum. Is this not a good time to reconsider Florence’s remarkable ongoing influence?
Florence Nightingale was baptized in the Church of England as an infant in Florence, Italy, where she was born in 1820. As a child, Florence was very close to her anti-slavery lobbyist father who, without a son, treated her as his friend and companion. Her father, William Nightingale, a wealthy English landowner, took responsibility for her education and personally taught her Greek, Latin, French, German, Italian, history, philosophy and mathematics.
As a teenager, Florence was converted to Jesus Christ, writing in her diary: ‘God spoke to me and called me to His service’. But sixteen years were to pass before her life changed to one of service. Looking back years later, Florence commented: “the ‘Cornerstone’ book which converted me in 1836 –alas! That I should so little have lived up to my conversion.” In her ‘Spiritual Journey’ Journal, Florence wrote: ‘O God, the Father of an infinite Majesty, give me Thy Holy Spirit twenty times a day to convince me of sin, of righteousness, above all to give me love, a real individual love for everyone.’
Florence’s mother, Fanny Nightingale was a domineering woman primarily concerned with finding her daughter a good husband. She was therefore upset by Florence’s decision to reject offer of marriage by several suitors, including the well-connected Lord Houghton. At age of twenty-five, Florence told her parents she wanted to become a nurse. Her parents were totally opposed to the idea, as nursing was associated with alcoholism and prostitution.
In 1851, thirty-one year-old Florence spent
three months nursing at the Deaconess Institution at Kaiserswerth, Germany. Upon returning to her family in England, Florence said: ‘I was treated as if I had come from committing a crime’. When in 1853 Florence became a Nursing Superintendent in London, her parents wailed, wept, and refused to eat.
In 1854, Florence Nightingale took 38 “handmaidens of the Lord.” (as she called them) to nurse wounded British soldiers in the Crimean War. This was the first time the government had allowed women to do this. Almost all modern nursing systems and techniques we know today can be traced back to her. According to some reports, Florence suffered from PTSD (Post Traumatic Stress Disorder) for the rest of her life.
The Crimean War was, Florence wrote, ‘calamity unparalleled in the history of calamity’. She became famous as ‘The Lady with the Lamp’. The wounded along the four miles of beds loved to see her, because she so obviously cared what was happening, and fought for better conditions for them. One soldier wrote home that the men kissed her shadow on the wall when she passed.
Conditions in this so-called hospital in Scutari, Turkey, were appalling. No operating tables. No medical supplies. No furniture. The lack of beds, for example, meant that the best the wounded soldiers could hope for was to be laid on the floor wrapped in a blanket. Rats ran amongst the dying. On occasion, even dead bodies were forgotten about and left to rot. There had been no washing of linen – and every shirt was crawling with vermin. Florence ordered boilers – and boilers were installed. Florence was able to demonstrate that for every soldier killed in battle in the Crimean War, seven died of infections and preventable disease. Better food, cleanliness and good sanitation could prevent disease and death.
Florence was exhausted, the life drained out of her by her struggles in the Crimea. She was only thirty-six, but she felt her work must surely be over. In fact she had nearly forty years of active working life ahead of her. Although bedridden and unable to walk, she still campaigned tirelessly to improve health standards, publishing over 200 books, reports and pamphlets. Her book ‘Notes on Nursing’ popularly ranked as one of the two most important scientific books of the 19th century. One of the keys to Florence Nightingale’s success in improving health conditions was that she took numerous notes on aspects of health care and organized this information in order to analyze it, draw conclusions, and make appropriate changes. In her notes, she used graphical displays of information similar to what are now known as pie charts. She was recognized for her skill in interpreting large amounts of data and standardizing information such as the classification of disease so that different hospitals could compare their findings. As a result, Florence was the first woman to be elected a fellow of the Statistical Society and given the British Order of Merit.
In September 1856 Florence Nightingale received an invitation to visit Queen Victoria. Upon meeting, Queen Victoria complimented Florence, saying: “You have no self-importance or humbug. No wonder the soldiers love you so.” Queen Victoria never lost her awe of Florence Nightingale. To her, Florence was the bravest, most independent woman in the British Empire.
For Florence Nightingale, Jesus Christ was “the most important person that ever lived.” She kept a picture of Christ, crowned with thorns, in her bedroom. The call to relieve suffering was such, said Florence, that we “dishonour Christ when we do not do our best to relieve suffering, even in the meanest creature. Kindness to sick man, woman and child came in with Christ.”
In her journal, Florence recorded these
thoughts: “Personal union with Jesus Christ; without this we are nothing. Father, give me this personal union. Come in, Lord Jesus, come into my heart now. There is no room. Each day more and more of this new year, 1895, and may it be a better and a happier year than any before. So help me/us God!”
Let us give thanks for the life and work of Florence Nightingale, pioneer nurse and handmaid of the Lord who has brought health and healing for countless millions.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the North Shore News
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
By Rev Ed Hird 
Recently my wife and I attended the First People’s Forgiven Summit in Ottawa. Over 4,000 First Nations, Inuit, Metis and others came from all across Canada to officially respond to Prime Minister Stephen Harper’s apology two years ago. It was a moving three days of forgiveness, reconciliation and healing that has had a lasting impact on us.
The reason why we attended the Forgiven Summit is that we met locally with Chief Kenny Blacksmith in January 2010 at the beginning of the six-month Journey of Freedom across Canada. When Chief Blacksmith told of his having been abused in residential school and yet has found the ability to forgive, it touched me deeply. I experienced Chief Blacksmith that day as having a transparent soul. When he said that he forgave us, I experienced this forgiveness as real, deep and costly.
During this Journey of Freedom, I was invited to the Tsawwassen First Nation for a time of restoration. It became clear to me that God is doing a powerful work among the First Peoples across Canada. He is giving them beauty for ashes, and releasing the power of forgiveness in a way that is bringing life transformation.
Dr. Billy Graham once said: “The greatest moments of Native History may lie ahead of us if a great spiritual renewal and awakening should take place. The Native American has been a sleeping giant. He is awakening. The original Americans could become the evangelists who will help win America for Christ! Remember these forgotten people!”
Out of the great trauma that the First Peoples have been through, it seems that they as national gatekeepers are now leading the way in the message of reconciliation and forgiveness. Chief Kenny Blacksmith is indeed a statesman in the message that he carried all across the nation. On Canada Day, Chief Blacksmith said: “Canada in its restoration and freedom will be a healing to the nations…. I believe because Canada and the original and host peoples of this land have made significant spiritual amends through an act of forgiveness, Canada will not only take back what the enemy has stolen but it will take new land for the Kingdom of God, and it will dig new wells of revival in its restored relationships and freedom from a negative past.”
It was a great privilege at the Ottawa Forgiven
Summit to stand with other Church leaders and express our repentance for the way that the Churches have let down and hurt the First Peoples, particularly with the residential schools. The joy that flowed during the Forgiven Summit was palpable.
Here is how Chief Kenny Blacksmith describes this new beginning for Canada: “On this 1st of July 2010 let us begin to dream big once again, the best of what could be for our people and nation because the Lord God is mighty!
On this 1st of July 2010 let us arise determined more than ever to design and deliver a shared improved future built on a solid rock foundation on the best of what should be, and the best of what will be – for all our people and for our nation!
Let the path of the righteous in our nation be as the first gleam of dawn shining ever brighter till the full light of day.”
Chief Blacksmith went on to say:
“Canada – Arise and shine for your light has come, and the glory of the Lord rises upon you! Canada – this is your time of restoration. Canada – this is your time of promotion! Canada – this is your time! God bless Canada!”
I thank God for Chief Kenny Blacksmith and other First Peoples who are leading the way in the message of forgiveness.
Rev Ed Hird, Rector
St Simon’s North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-published in the August 2010 Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Breaking the Suicide Addiction
July 1, 2010
By Rev Ed Hird
Did you know that suicide has become the No. 2 killer of teenagers in North America? Suicide is a taboo subject that no one wants to talk about. It may frighten us; yet it has to be faced. In North America the suicide rate for male teens aged 15 to 19 has increased to 3 times the 1967 rate (2 ½ times increase for females).
So what can we do about teen suicide? How can we get the help to teens who really need it? Well, first of all, we need to know what the causes of suicide are. Why do people do it? Experts say that there are five main causes of suicide:
Severe feelings of guilt and hostility towards others
Punishing others through suicide
Emotional illness (35% of suicides involve severe depression and temporary insanity)
Physical illness such as cancer (40% of men who commit suicide and 20% of women)
Losses such as death of loved ones, or financial ruin
Camus, the famous philosopher, once said that there is but one philosophic problem and that is suicide. It revolves around life’s apparent meaninglessness, despair, and absurdity.
I think Camus has a point. You see, life sometimes can feel very unfair, very abusive, and very cruel. Life can often destroy your dreams, and make you wish that you’d never been born. For some people, they never feel
any suicide temptation. Some others feel it very infrequently. There are others who feel these emotions on a regular basis. They may have never acted on those feelings, but the feelings still haunt them.
Every time those feelings come, it becomes a major struggle to once again choose life and renounce the powers of death. The suicide temptation is often an addiction. Anything becomes an addiction when it controls our lives, when no matter how much we dislike the activity, we seem to return to it again and again. I believe that Jesus Christ, through counseling and prayer, can break the power of any addiction. But it’s not easy. There’s no such thing as a quickie cure.
The root of addiction is none other than fear and guilt. All addictions, whether to suicide or whatever, are fed by bondage to fear and guilt. The more fearful we become, the guiltier we become, the greater control the addiction to suicide gets over us.
The cycle may go like this. Say you’ve had a very depressing week, your teacher flunked you, your parents grounded you, your girlfriend dropped you, your baseball coach cut you, and your car died on you. In the midst of this depression, you may begin to feel; “What’s the use? I wish I wasn’t alive”.
Suicide addiction can easily set in at this point. First of all, you feel guilty that you just felt that way. Secondly, you may feel fear that those feelings will become worse. So you just try to avoid these suicide feelings and shut them out of your mind. But it doesn’t work and you just feel more guilty. Winning over temptation by mental avoidance never works.
Another thing that increases the suicide
addiction is that when we feel guilty about these feelings, we’re too embarrassed to have God around. We feel too unclean, too unspiritual; so without fully realizing it, we ask God to leave the room and wait outside until the temptation is over.
This, of course, makes us feel even more rejected and guilty. Then we feel abandoned by God just when we need him. The old saying, “If you don’t feel close to God, guess who moved?” is still true. But we tend to say to ourselves; If God abandons me when I really need him, why bother to fight it. I’m not worth it. Why resist it?”
So then we take the other step of self-abandonment. We abandon ourselves to the hopelessness of wallowing in our suicide feelings, and to an ever-increasing vicious cycle of fear and guilt.
How then does Jesus break the addiction of suicide? Jesus breaks the addiction by
breaking the power of guilt and fear. By dying on the cross as the forsaken one, as the abandoned one, He exchanges His cleanness for our uncleanness. He was abandoned and forsaken so that we need never feel abandoned or forsaken. You may remember that He died on the cross, saying ” My God, my God, why have you forsaken me?”
In the Garden of Gethsemane, Jesus became grieved and distressed, saying “My soul is deeply grieved to the point of death”. In Gethsemane and on the cross, he took our agony, our guilt, our depression, our fear, so that we don’t have to be stuck with that garbage any more.
The Bible says that Jesus has been tempted in all things as we are, yet without sin (Hebrews 4:15). That means that Jesus allowed Himself to feel the awful pull to death and suicide, and
then he broke its power on the Cross. In an allegorical sense, you could say that Jesus “committed suicide” on the cross so that we don’t have to.
As a result you don’t need to punish yourself anymore. Jesus took your punishment. You don’t need to condemn yourself anymore. “Now there is no condemnation for those in Christ Jesus.” (Romans 8:1). You don’t need to be consumed with fear any more. “Perfect Love casts out all fear.” (I John 4:18)
Some of you reading this may be secretly struggling with suicide feelings. Some of you feel very guilty and fearful about it. I challenge you to give these feelings to Jesus and accept his offer of forgiveness.
I challenge you to seek professional counseling and really give Christ a chance to do some long-term personal healing. “Choose life that you may live in the love of the Lord.”
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Dr Henry Wilson: AB Simpson’s Right Hand Man
June 1, 2010
By Rev Ed Hird
When we think of ground-breakers in the field of children and communication, names like Dr. Piaget from France or Dr. Montessori from Italy may come to mind. From a Canadian perspective, Dr. Henry Wilson made an enormous contribution to modeling healthy communication between adults and children.
Dr. Henry Wilson was called “Big Baby Brother” because of his uncanny ability to communicate with clarity and compassion to children of all ages. His own daughter, Madeline, said that “the secret of his success with children in a great measure was due to his adaptability and his own youthful spirit.” He was never too big to become as a little child to children. He was never too holy to fail to be human at the same time; never too busy or preoccupied to fail to be gracious and empathetic. Despite the enormous pain that he had experienced in his life, he was often seen with a smile on his face, and laughter on his lips. Twice he had seen his wives die during childbirth, leaving him a widower with three young children. Then tragically his only son, while boating, slipped overboard, and was crushed to death by a paddlewheel. One of Dr. Wilson’s favorite quotations was “The mark of rank in nature is capacity for pain, and the anguish of the singer makes the sweetness of the strain.”
His own daughter Madeline commented that “he was really just a grown-up boy. His work among the children was no mere studied professionalism.” Henry Wilson could scarcely sit on a public platform and behave himself if there were a number of children in the audience. Invariably he’d be seen making signals to the children, laughing aloud in happy self-forgetfulness, or holding three or four of them on his knees. Part of Dr. Wilson’s secret was that he was always natural, and therefore enjoyed the naturalness of children, especially their love of laughter. Studies have shown that pre-schoolers laugh 400 times a day, in contrast to the mere 15 laughs a day from adults. Dr. Wilson was often called “the Sunny Man”. “Pre-eminent above all his personal qualities”, said A.B. Simpson, “was his invincible cheerfulness, hopefulness, and joyousness.”
Dr. Wilson started a Children’s Alliance Fellowship which reached 5,000 children, each one of them praying for another child in an overseas country. Each week he wrote a magazine article specifically for children entitled “B.B.B.” (Big Baby Brother). Henry Wilson was a ground-breaker in tearing down racial barriers between children. He had a particular love for the children’s song “Jesus loves the little children, all the children of the world, red and yellow, black and white, they are precious in His sight.”
Dr. Henry Wilson was born in Peterborough, Ontario in the year 1841. At an early age he won the Wellington scholarship and entered Trinity College, ultimately receiving a Doctorate of Divinity in 1883. His first ministry was as curate of the Cathedral of St. George’s Kingston, Ontario. There he consistently ministered for 17 years until one day “disaster” struck:…He met the Salvation Army.
In those days, few had ever heard of the Salvation Army, and what they had heard was treated with great suspicion. Dr. Henry Wilson, a highly educated and cultured Anglican, committed the unpardonable social sin of being seen with the likes of the Salvation Army. In Dr. Wilson’s own words, “I found myself one night kneeling at the penitent form of the Army, pleading for pardon and peace, and needing both, as much as the drunkard on one side of me and the lost woman on the other. I saw myself as never before, a poor lost soul, just as much as they, so far as the need for a new heart and a right spirit was concerned.” Initially the Dean of St. George’s Cathedral told Dr. Wilson that he approved of the Salvation Army and would stand by him if trouble came. When 80 members of the Salvation Army publicly received communion at the Anglican Cathedral, Dean Farthing openly thanked God for their coming. Dr. Wilson’s ministry expanded dramatically, with over 300 young people now flocking to his weekly bible study.
Then, out of the blue, the Dean pulled the plug, and ejected Dr. Wilson from the Cathedral, insisting that all connection with the Salvation Army be severed before Dr. Wilson could return. Dr. Wilson’s own bishop offered him little support. Instead his bishop spoke of “the grotesque in the Army’s performances” and Dr. Wilson being “betrayed into (his) eccentricity by cerebral excitement”. In an age when organ music reigned as Queen, the drums and trumpets of the innovative Salvation Army were seen by his bishop as regrettable “extravagances.” General William Booth, who founded the Salvation Army in England, was famous for shocking middle-class English society by his bold innovations. He freely borrowed from the beer-hall tunes, and gave them new lyrics, saying, “Why should the devil have all the good music?” When General Booth visited North America in 1907, Dr. Wilson was there with his hand raised and his voice uplifted in blessing over the bowed and silvered head of General Booth. For his friendship with the Salvation Army, Dr. Wilson paid a great price.
Fortunately for Dr. Henry Wilson, Bishop Henry Potter of New York was far kinder to this innovative Anglican, and gave him a position assisting another well-known Canadian, Dr. William Rainsford at St. George’s. Dr. Wilson began reaching out to the down & out by renting the back of a saloon each Sunday morning for a worship service. Even though Dr. Wilson was fluent in the study of Greek, Hebrew, and Latin, he never lost touch with the basic needs of the poor and needy.
So Dr. Rainsford introduced him to another Canadian friend, Dr. A.B. Simpson, who also destroyed his health while at University before being miraculously healed. In Henry Wilson’s own words, he “labored with a weak body, twice seriously injured by accidents almost fatal: for years prey to dyspepsia of the worst kind; to liver disease and all its attendant miseries; with nervous depression and fainting fits after the slightest exertion. A burden to myself, a constant anxiety to my family and friends, a nuisance to doctors, and a kind of walking apothecary shop. Idragged through my work with what sickly weariness and painfulness they only know who have suffered like things.”
Through A.B. Simpson, Henry Wilson learnt about the healing power of Jesus’ resurrection life that is available to each of us. After anointing for healing, Henry Wilson was miraculously healed. He said years later at age 67 ” I am in every sense a younger, fresher man than I was at thirty.”
Dr Wilson was so grateful for his healing that he became a strong advocate in praying for the sick. Wilson said “The center and the source of this divine health is the Lord Jesus Christ, now at the right hand of God, in His glorified humanity, like the sun in the center of the universe. The medium by which this glorified humanity passes into ours is the Holy Ghost – the breath of God – the air of heaven, like the atmosphere surrounding our earth and transmitting to it the light and life-giving powers of the sun in the heavens. This is the A, B, C of Divine Healing.”
Henry Wilson went on to become A.B. Simpson’s closest friend and associate, serving as the first President of the International Missionary Alliance, which sent thousands of outreach workers all over the world sharing the love of Jesus. Among his outreach ventures was the care of over 1,000 orphan children living in India. He also served as the President of the Seaman’s Institute, the President of the Nyack Seminary, the Senior Field Superintendent for the Christian & Missionary Alliance, and the Chaplain of the Madgdalene Home for women coming off the streets. All this he did interdenominationally with the full blessing of his Anglican (Episcopal)
Bishop who even authorized him to serve as Dr. A.B. Simpson’s associate, serving Anglican communion each Sunday in a interdenominational context. Dr. Henry Wilson is another Canadian who tore down barriers between races, denominations, social classes, and age distinctions.
May we all learn like Henry Wilson to be “Big Baby Brothers” and “Big Baby Sisters” in bridging the generation gap between adults and children.
Rev. Ed Hird
Rector. St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://www.stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
AB Simpson: An Unsung Hero
May 21, 2010
by Rev Ed Hird
A.B. Simpson is an unsung hero who has had a remarkable lasting impact on millions of families not only in Canada, but throughout the world. Simpson was a man of vision. He once said that people “must always dream dreams before they blaze new trails and see visions before they are strong to do exploits.”
Albert Benjamin Simpson was born on Prince Edward Island on December 15th, 1843 of Scottish Covenanter heritage. The Simpson family had emigrated from MorayShire, Scotland to Bayview, P.E.I. After the collapse of his father’s shipbuilding & export business in the 1840’s depression, his family moved to a farm in western Ontario. Rev. John Geddie, on his way to the South Sea Islands as Canada’s first missionary, baptized baby Albert and in prayer committed him to future missionary service.
Fresh out of seminary in 1865, Simpson had accepted the call to pastor Knox Church in Hamilton, a congregation with the second largest Presbyterian church building in Canada. Over the next eight years, 750 new people joined the congregation. Dr. William McMullen, another Presbyterian minister, said that Simpson “stood out at that time as one of the most brilliant young ministers of our church in Canada…”
Out of the blue, Simpson was called to lead a Presbyterian Church in Louisville, Kentucky. The recently ended Civil war left bitterness and division between the various churches. As a neutral Canadian pastor, Simpson was used to bring racial reconciliation and forgiveness among the churches. At Simpson’s encouragement, the pastors went to their knees and poured out their hearts for such a baptism of love as would sweep away their differences. From reconciliation among the clergy came two months of continuous nightly gatherings across the denominations. As the pastors joined their hands together in unity, over 10,000 local residents joined them in prayer meetings lasting for a year.
Simpson’s success led him to being invited to lead 13th Street Presbyterian Church, a prestigious New York congregation. Simpson loved to reach out to those who wouldn’t normally feel comfortable in a traditional church setting. When 100 Italian immigrants responded to Simpson’s message, he asked his church Board to admit them as new members. His Board “kindly but firmly refused”, for fear of being overwhelmed by immigrants and poor people. Out of that rejection came Simpson’s vision of a fellowship of Christians where everyone was welcome, regardless of race, income, denomination, or social class.
Simpson decided to abandon his security and
reputation, in order to start a community where all were welcome in Christ. He began afresh with just seven other people, in a poorly heated dance hall. But Simpson had recently discovered an inner strength and resilience that kept him from slipping into discouragement. In the past he had been such a workaholic that he had destroyed his health. Simpson’s medical doctor had given him 3 months to live. But upon meeting an Episcopalian (Anglican) physician, Dr. Charles Cullis, at Old Orchard Camp in Maine, he experienced a remarkable healing of his heart. The next day, Simpson was able to climb a 3,000 foot mountain, and successfully pray for his daughter Margaret’s healing from diphtheria- the very disease which had earlier killed his son Melville.
Word spread fast in 1881 of these healings. He was besieged by many with pleas for help. By others, he was vilified and ridiculed as another quack miracle worker. Despite such criticism, Simpson received strong support from medical doctors like Dr. Jenny Trout, the first female doctor & surgeon in Canada, Dr. Robert Glover from Toronto, and Dr. Lilian Yeomans, a Canadian-born surgeon in Michigan. He also received much encouragement from well-known Canadian Anglican priests like Dr. Henry Wilson, & Dr. W.S. Rainford. Simpson started Friday-afternoon healing & holiness meetings, which quickly became New York’s largest attended spiritual weekday meeting, with 500-1,000 in
attendance.
Simpson had a real love for the whole Christian community, regardless of denomination or nationality. He said: “I want to enjoy the broadest fellowship possible myself, and I want my people to receive the benefit of the ministry of all God’s gifted servants, regardless of whether they agree with me in everything or not.” Many of Simpson’s strongest supporters were Canadians, like William Fenton, Albert Thompson, & E.D. Whiteside, who had been remarkably healed from diseases such as cancer, tuberculosis, and epilepsy.
Canadian-born Dr. Henry Wilson was first healed through Simpson’s prayers, and then received permission from his bishop to become A.B. Simpson’s associate pastor!
He was even allowed by his bishop to erect an altar at the Gospel Tabernacle, and conduct an Anglican service of Holy Communion each Sunday morning. In a show of interdenominational unity, Dr. Simpson the (C&MA) Alliance pastor would preach and Dr. Wilson the Anglican priest would serve communion. Another Anglican priest, Dr. Kenneth Mackenzie, actively participated in Alliance Conventions, taught at the Alliance Missionary Training Institute, and contributed articles to the Alliance magazine. Simpson publicly stated that he would prefer to have Dr. Mackenzie’s presence and teaching as an Anglican clergyman than as an Alliance worker. A.B. Simpson had a passion for interdenominational Christian Unity and Missions that is only now beginning to be appreciated by other churches.
I thank God for heroes like Albert Benjamin Simpson, who have helped tear down the walls of misunderstanding, bitterness, and mistrust between the churches.
Rev. Ed Hird
Rector, St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://www.stsimonschurch.ca
-bestselling author of the book Battle for the Soul of Canada
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
-previously published in the Deep Cove Crier
Deep Cove Cancer Survivor: Sandra Crawford
October 10, 2009
By Rev Ed & Janice Hird

Sandra Crawford
Struck by cancer, Sandra Crawford, a born-and-bred Deep Cove/Dollarton resident, never let it defeat her. In this very succinct and transparent book, she explains from the beginning of the journey till the end what it is like to go through all the emotional and physical experiences of breast cancer. By reading this remarkable book, friends and family can better understand the different stages of this journey.
One of her tools for defeating cancer was to keep a daily journal in which she recorded her thoughts, feelings, and prayers. This journal later proved invaluable in writing her
remarkable book ‘In the Arms of My Beloved: A Journey through Breast Cancer’*.
Cancer is devastating not only to the person but to the family. It was helpful to read and understand how much someone with cancer needs encouragement from their loved ones. Sandra’s way of writing motivates you to want to come alongside her and be one of her cheerleaders. It made us want to be more caring as a friend and family member to those who are hurting.
Sandra writes: “In my small village of Deep

Deep Cove
Cove, we see many rainbows in the spring. Carrying on the tradition of my mum, whenever I see one, I run to the window to take in the wonder of God’s beauty…” Deep Cove rainbows represented for Sandra victory over cancer.
The suggestions for those going through treatment were very practical. Her down-to-earth way of describing chemotherapy and radiation treatment gave the reader an understanding of what cancer patients really go through. It also removes much of the fear and mystery that surrounds this often taboo area.
Dr. Ruth Demian, MD, commented: “Throughout her journey with breast cancer, Sandra has refused to stay down or be embittered, but has overcome every challenge with faith, courage and determination. Her inspiring story offers hope and practical wisdom to those who are walking through difficult times, especially when faced with serious or life threatening illnesses.”
Sandra is a fighter. She never let cancer defeat her and steal her reason to live. Her sense of humour even in the midst of great challenges was inspiring. Her humour reminded us of her late mother Jackie Crawford. As a young girl, Sandra often sat on the floor of her mother’s office, pecking out cheerful letters to “Mummy” on an old Underwood typewriter.
Coming from a long line of letter writers, she soon demonstrated a natural ability to lift even the saddest heart with a simple note of encouragement or a heart-felt poem.
Pastor Lina Gabeli commented: “As you read the pages of this book, you will be strengthened in your faith and fall more in love with Jesus, knowing that with God all things are possible when you believe in His promises and appropriate His word. This is a must read for everyone who is facing sickness or a personal crisis.”‘In the Arms of My Beloved’ can be purchased at your local Christian bookstore or ordered online. We give thanks to God for raising up Sandra Crawford to give hope to others facing cancer.
The Rev. Ed & Janice Hird
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-author of the award-winning ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
* http://www.sandracrawford.com
-an article for the Nov 2009 Deep Cove Crier


















































