Preparing for the Day of Pentecost May 19th
May 13, 2013
Dear friends in Christ,
You are invited to check out our latest Pentecost newsletter: “The Power to Serve”. Just click on Pentecost 2013 Newsletter
In Christ,
Ed Hird+
Pastor Bob Birch on Father’s Day
June 3, 2011
By the Rev. Dr. Ed Hird 
Each Father’s Day we remember and give thanks for the fathers that have impacted our lives. Pastor Bob Birch is one of those fathers that has made me a stronger person, a more prayerful person, and a more hopeful person.
I still vividly remember Bob Birch in his mid-eighties leading a Good Friday Cross Walk procession down Lonsdale, carrying a huge cross on his shoulders. I had the privilege of interviewing Bob four years ago right before his death. He passed away just three weeks short of his 100th birthday. Perhaps his longevity comes in part from his passion for prayer-walking. Bob loved to prayerfully hike up the North Shore mountains. Fittingly for Pastor Bob’s retirement, he was given a pair of walking boots.
As a father of spiritual renewal throughout BC and Canada, Pastor Bob has raised up many spiritual sons and daughters. In 1966, he went down to hear the Rev Dennis Bennett, an Anglican priest in Seattle, Washington. Pastor Bob was deeply transformed by an outpouring of the Holy Spirit. He described this new experience of praying in the Spirit as ‘this very sacred gift, of intimate spiritual communion with God’. His life story is loving recounted by Bev Carson in the biography ‘Pastor Bob’.
One of the unexpected consequences of the spiritual encounter was that hundreds of hippies began to be attracted to Pastor Bob at St Margaret’s Church near the PNE. They knew that he could help them in getting off drugs and putting their lives back together. His wife Margaret noted that Bob was ‘kind but firm’ in establishing healthy boundaries. As a result, said Margaret, there are now ‘outstanding young people all over the world, proclaiming the Lord’.
Without healthy father figures, it is easy to default to cynicism and detachment. Bob Birch lived his life in a way that motivated others to strive for excellence. Bob motivated me to seek first God’s Kingdom in every area of my life. Bob showed me that prayer is not an optional extra, but rather is at the heart of a healthy, vibrant life.
Bob was someone who deeply cared. He was willing to get involved even when it was messy or awkward. Healthy fathers are willing to be there in good times and in tough times. Healthy fathers are willing to go the distance when others disappear.
Fatherhood is costly. Fatherhood is time-consuming. Fatherhood is worth it. I thank God for all the fathers who sacrificially make a difference in the lives of their families. I thank God for Pastor Bob Birch who was willing to pay the price of being a father for many. Happy Father’s Day!
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
-previously published in the June 2011 Deep Cove Crier
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
30 years later….
May 31, 2011
Our lives are in God’s hands. God has been faithful in the last 30 years of serving him as an Anglican priest/presbyter. There have been many surprises along the road. He has worked all things for the good in ways that I would not always have imagined. (Romans 8:28 & Genesis 50:20)
Nana Allen, my maternal grandmother, was an amazing lady. She was a devout Anglican Christian who loved the Book of Common Prayer, and knew that something was being tampered with in the DNA of Anglicanism. Nana knew that I would become an Anglican priest, and told me this years before I even came to personal faith. She was very close to God and heard his still small voice. Nana’s desire was to live until I became a deacon (which she did) and then to live until I became a priest (which she did). She died shortly before my throat operation on May 25th 1982 when God restored my voice. I wrote her funeral eulogy, but had to rely on Rev Harold McSherry to deliver it.
My earlier ordination as a deacon May 18th 1980
In the Anglican Church, they ordain you twice just to make sure that it sticks. 
My first ordination was on May 18th 1980 where I was ordained as a deacon by Archbishop David Somerville. I was wearing a new suit that I had been given as an ordination present. For my ordination as a priest on May 31st 1981, Archbishop Douglas Hambidge ordained me at St Philip’s Church Dunbar. It was a challenging time because I was having speech therapy but my voice had not returned. My medical specialists assured Archbishop Hambidge that my voice would return in another month or so. When this did not happen, my medical specialists encouraged me to leave St. Philips on Oct 1st 1981 to take up full-time speech therapy. They were concerned that otherwise my voice might never come back. This was a very painful but needed transition. I was off work doing speech therapy for exactly one year on Oct 1st 1982 when I moved to St Matthew’s Abbotsford as the assistant priest with Archdeacon Jack Major. Being at St Matthew’s was life-transforming for me in untold ways.
Absolutely foundational in our Christian walk and growth was our time at St Matthias Oakridge with the Rev Ernie Eldridge. Ernie+ encouraged us to use all of our gifts, especially the gift of music. Janice my wife is a professional musician who graduated from the UBC School of Music. We loved to sing together, especially with our singing group Morning Star. One of the unfortunate side-effects of my Botox treatments every three months is that while it helps my speaking, it limits my singing voice. My guitar playing has greatly improved after eight years of guitar lessons with Tony Chotem. So even though my singing is limited, I am still able to serve in the area of music ministry. When I get to heaven, I look forward to the complete restoration of both my speaking and singing voice. In the meantime, I am grateful that I am still able to preach and serve as a priest, after being told by my GP in 1981 that I would never preach again. Without the throat operation, the ongoing prayer, and the Botox treatments, this would have been my fate.
Renewing the Heart
March 25, 2011
http://lightmagazine.ca/
Renewing the Heart
By the Rev. Dr. Ed Hird
-previously published in the Light Magazine
In the last month of Pastor Bob Birch’s almost 100-year journey of renewal, I had the privilege of interviewing him. Like Pastor Bob, many Canadians have sought to enter into personal and corporate renewal. Many historians would say that England avoided the tragedy of the French revolution precisely because of the spiritual renewal that came through John and Charles Wesley. Genuine renewal ultimately affects all spheres of life: personal, family, marriage, business, education, and society.
In 1991, I became part of Anglicans for Renewal Canada, serving as their Chair. Then the door opened to become the President of Alpha Canada, which has released deep renewal to hundreds of thousands of Canadians using the Alpha Course. Renewal to me is not just a nice luxury. It is the air that I breathe. Without daily personal renewal, I end up with a hardened heart, a jaded mind and a calloused conscience towards those that are hurting and broken. Each day I need to pray “Breathe on me Breath of God, fill me with life anew”.
All of us can grow weary in well-doing. All of us need times of refreshing where our batteries are recharged. We live in such a busy non-stop culture that we sometimes neglect the principle of Sabbath, of taking time to rest. Our bodies may let us get away with this in the short term. But in the long-term, our bodies will go on strike. Our body, mind, and spirit crave renewal, rebuilding, refocusing. We need to say no to the misconception that the only choice is between burning out or rusting out. Through the renewal of the Holy Spirit, we can enter into an ‘active rest’ where we can be more effective and more alive than ever before.
Once while being prayed for at a renewal conference, the person sensed that my heart was melting and hardening several times. This was exactly what was occurring to me on the inside. As the prayer continued, my heart was immersed in liquid love. Walking outside, I felt as if I was walking in an ocean of God’s love. Sadly the experience did not last, but it left a permanent impact on me, leaving my heart more sensitive, more caring, and more open.
One of the dangers in our Christian walk is that we can become callous and apathetic. We can lose our first love, our original joy of knowing the Lord. That is why God promises to renew our youth like an eagle. Even the youth grow weary. Even youth can become jaded, hardened, and tired. That is why spiritual renewal is so indispensable, whatever our age or stage of life.
All of Greater Vancouver could benefit from experiencing a deeper measure of God’s life-giving renewal. That is why on March 25th to 27th the Greater Vancouver Renewal Mission was held at Harvest City Church, 57th and Victoria Street in Vancouver. The Renewal speakers were Rev David MacFarlane, Director of Initiatives for the Billy Graham Association of Canada, and Pastors Giulio & Lina Gabeli of Westwood Church, Coquitlam. There was no charge for students and youth workers attending the Renewal Mission. Imagine what might happen to the Church in Greater Vancouver if we regained our first love?
GVRM 2011 Brochure (click to open)
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
Rector, St Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://edhird.wordpress.com
http://www.stsimonschurch.ca
. . . And a Happy New Year!!
December 28, 2010
By the Rev. Dr. Ed Hird 
Every January we get to grapple with the implications of the second half of that familiar Christmas Greeting: “…and a Happy New Year!” Alexander Pope said in 1733: “Hope springs eternal in the human breast.” Pope suffered from childhood tuberculosis that left him hunched over, reaching a height of only 4 feet 6 inches. But he never let this steal his hopefulness and his joyfulness.
“Happy” comes from the old Norse word “Happ”, which means chance, luck, or lot. Happiness is just that which happens to you by chance occurrence. Many people are desperately trying to be happy. But happiness, by definition, is haphazard, arbitrary, and temporary. As a teenager, I tried to be happy, and to make my personal happiness the purpose of my life. What I discovered is that chasing after the elusive goal of happiness is guaranteed to make one unhappier than ever.
Rather than aiming for temporary happiness, I have learned to value the more lasting quality of joy. Joy has such depth that I have found that I can be joyful when unpleasant unhappy things happen haphazardly to me. Simon Peter taught that it is possible to be joyful with an unspeakable joy. Joy is described in the Concise Oxford Dictionary as a “vivid emotion of pleasure, gladness, thing that causes delight”. What causes gladness and delight in your life? The birth of a baby? Graduating from High School or University? Attending your son or daughter’s wedding?
I have found that joy is a choice. I can choose to rejoice always, even in the midst of great suffering and setbacks. James, Jesus’ brother, said that we should count it all joy when we face challenges. It is not easy to be joyful in all circumstances. The good book teaches that joy is a fruit of God’s Holy Spirit. When the Christmas angels turned up at the Bethlehem manger, they proclaimed glad tidings of great joy for all people. Jesus, right before his crucifixion, said that he wanted His joy to be inside of us, and our joy to be full. In other words, he wants us to be inwardly joyful: full of joy, overflowing with joy. Without the power of the indwelling Holy Spirit, this is impossible. Joy needs to be like an artesian well springing up from within. It can’t be artificially produced or induced.
All of us need more joy in our lives. Joy is the secret of a genuinely happy New Year. Joy keeps the stresses and pressures of life from burying us before we are dead. Thirty-nine years ago in January 1972, at age 17, I encountered a joy that changed me from the inside out. This joy was so joyful that it made me full of joy! Without trying, I developed a smile that wouldn’t go away. I really became a different person, so much so that my friends at 
High School noticed the difference. Some even wanted in on the action.
My parents initially were a bit worried. Having a joyful, peaceful teenager in their family took a little getting used to. But eventually they too saw a permanent change in their son that made them joyful too. There is something about an intimate relationship with Jesus Christ that connects us deeply to the gift of joy. No wonder that C.S. Lewis, the atheist turned believer, entitled his autobiography “Surprised by Joy”. My New Year’s prayer for those reading this article is that joy may spill into all of our lives in surprising and life-changing ways.
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Dr. James Eustace Purdie: a Canadian Dennis Bennett
September 1, 2010
By the Rev. Dr. Ed Hird 
Born June 9th 1880, Dr. Purdie attended St. Paul’s Anglican Church on Prince Edward Island and was converted at age 19 through his mother’s oldest sister. Following his conversion, Dr. Purdie reported: “The call of ministry began to impress on me. I had to preach the gospel or die.” He moved to Toronto in 1902, where he studied for five years at Wycliffe College. Dr. Purdie saw Wycliffe faculty as “champions of the Evangelical truths of the Bible and the Reformed faith of the Reformation.” He called them “scholarly men who were out and out for God”, the highest compliment that Purdie could pay anyone. Wycliffe became the future model for Dr. Purdie’s own Western Bible College where he trained 600 clergy over twenty-five years. After pastoring three rural Anglican congregations in Manitoba, Dr. Purdie joined the staff of St Luke’s, a large Anglican congregation in St John New Brunswick where he led open-air meetings on Sunday night for as many as five thousand people.
Maritime Fire
In 1911, Dr. Purdie first heard of the renewal of the Holy Spirit through a booklet he received in the Maritimes. In 1917, Dr. Purdie moved to St James Anglican Church, Saskatoon, which had dwindled to just twenty-five people. When visiting renewal speakers Mr. and Mrs. Crouch visited St. James in August 1919, they prayed for Dr. Purdie in the rectory. Dr. Purdie was powerfully filled with God’s presence, resting in the Spirit, and beginning to pray in a supernatural language. In those early days, well before the impact of the Rev. Dennis Bennett author of Nine O’clock In The Morning, very few Anglican clergy were familiar with the charismatic gifts. This experience was described by Dr. Purdie as ‘a fresh refilling of the Spirit of Life’. Dr Purdie saw his release of the gift of tongues as very similar to that of Vicar A.A. Boddy of All Saints Anglican Church, Sunderland, in 1907 where the Holy Spirit powerfully impacted all of England. Before Dr. Purdie left St. James, it had the largest Sunday School and most generous giving in the entire diocese.
Bringing Coals to Newcastle
In August 1925, Dr. Purdie was contacted by R.E. McAllister, the PAOC (Pentecostal Assemblies of God) General Secretary http://www.paoc.org , informing him that he had been unanimously elected as founding Principal of Western Bible College in Winnipeg. Dr. Purdie took two months praying and reflecting before he accepted the offer. Tom Johnstone, PAOC General Superintendent, said that ‘there isn’t a man in all of Canada who contributed more of a lasting nature to the PAOC than J. Eustace Purdie. He has laid a foundation of biblical doctrines that has paid dividends.’ The Rev. Dr. Ronald Kydd of St Peter’s Anglican Church in Cobourg, Ontario, said that ‘the one who made the greatest individual theological contribution to the PAOC was undoubtedly J. Eustace Purdie.’ In 1950, Dr. Purdie was commissioned by the PAOC General Assembly to write their official Catechism, a 567-Questions & Answers Book entitled Concerning the Faith, a catechism that drew heavily from the 39 Articles and the Book of Common Prayer. In Question 86, Dr. Purdie asked: What is the most terrible of all sins recorded in the Bible? Dr. Purdie memorably answered: ‘The most terrible of all sins is unbelief.’
Anglican to the core
Dr. Purdie commented to the Saskatoon Bishop: ‘In my heart I never left the Anglican Church for one moment in all these years.’ The first Sunday of every month for over fifty years, Dr. Purdie would either preach or help celebrate Communion at St. Margaret’s Anglican Church, Winnipeg. Canon Jim Slater, the former St. Margaret’s Rector, commented that Dr. Purdie ‘was an Anglican till he died…he was a holy man and prayed for my ministry every day.” As an outstanding theologian, Dr. Purdie has been compared to Dr. JI Packer. Others would see him more as an early Dennis Bennett, another famous pioneer in Anglican renewal. Dr. Purdie is fondly remembered by many Pentecostals for his practice of always wearing his Anglican clerical collar and for using the Anglican lectionary/bible readings in his sermons. One of his early students George Griffin described Dr. Purdie this way: “As a man, he was a gentleman indeed with a great heart concern for each individual under his care. No unapproachable austerity, but a heart-warming friendliness…a sense of humour which enjoyed good wholesome fun. Who has not heard his hearty laugh echo along the way when we hiked through the woods or park with him? His presence was enough to settle a problem of discipline when other methods failed; so great was the esteem in which he was held.”
Dr. Purdie poignantly commented: “The failures throughout the history of the Christian Church are largely due to the fact that the Holy Spirit’s baptism has not been given its rightful place in the Church. To reject it is to reject the greatest asset for labour, service, and ministry that is the privilege of men to enjoy.” What a great challenge to renewal-oriented Canadian Anglicans in the early years of the 21st century!
Finishing well
At close to ninety-seven years of age, Dr. Purdie was ‘promoted to Glory’. He was still preaching over ninety times a year at the end of his life. Fittingly, Dr. Purdie’s funeral was conducted by both Pentecostal and Anglican clergy. Pastor Herb Barber who took his funeral at Calvary Temple said that Dr. Purdie established the PAOC on a solid theological and biblical basis. Pastor Ed Austin, a student of Dr. Purdie, said. “Dr. Purdie was a real prince, a great scholar, a tremendous teacher. We all loved him.”
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
Past Chair, Anglican Renewal Ministries of Canada
-previously published in the Anglicans for Renewal Canada magazine
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Confessions of a Reluctant Charismatic
August 31, 2010
By the Rev. Dr. Ed Hird 
I will never forget how I fell in love with my future wife Janice, disagreeing with her about the Holy Spirit. Both of us were attending the University of British Columbia and took the same bus home each day. Janice told me that she had been baptized in the Holy Spirit and received her prayer language the summer of 1974 at a Christian Ashram retreat. I could see a real difference in her. Her eyes sparkled and her face lit up. I was attracted by what I saw, but was determined to improve her theology. In short, I had the books and she had the experience. In my approach/avoidance relationship to the Holy Spirit, I had read dozens of books on charismatic renewal: pro, against, and muddle-of-the-road. My attempts to solve the Holy Spirit ‘problem’ from the ‘neck up’ had ended up in a ‘paralysis of analysis’.
Trying to figure it out
Anything to do with the baptism of the Holy Spirit, as I saw it, was covered by one’s personal conversion. Tongues, of course, were only intended for a few Christians. Part of the reason that I was convinced that tongues were only for a few, was because I had asked for the baptism of the Spirit & tongues many times and nothing ever seemed to happen. So, like the fable of the fox and the sour grapes, I constructed my theology to fit my own experience.
During the historic Jesus movement, I was powerfully converted to Jesus Christ in February 1972, the same year that the Rev. Dennis Bennett’s landmark book ‘Nine O’Clock in the Morning’ was published. Being a good confirmed Anglican, I didn’t have the faintest idea who the Holy Spirit was. One of the fruits of conversion was that I started to read the bible voraciously. This formerly unintelligible book suddenly felt like reading the latest news from the morning paper. My younger sister Wendy who came to Christ a week later than myself, read ahead of me and stumbled upon the books of Acts and 1 Corinthians. ‘What is the world is all this stuff about tongues and the Holy Spirit?’, Wendy asked me. Being the older mature Christian by a week, I responded by saying: ‘No idea. I haven’t read that far yet’.
Praying up a storm
That week I ran into a new friend, Christina Violini, who offered to pray with me on the girl’s field at our High School for the baptism of the Holy Spirit and tongues. She prayed up a storm for me on two occasions but nothing seemed to happen. I then checked with my youth minister who told me that tongues were of the devil. I momentarily felt glad then that the prayers hadn’t worked! After my youth pastor was fired, the next youth minister told me that tongues weren’t of the devil after all. They were just for a few.
Having reconnected with my original home parish St. Matthias & St Luke’s Vancouver, I became good friends with the rector (Rev Ernie Eldridge) who had a real hunger for spiritual renewal. Everybody but everybody 
in our parish was reading Dennis Bennett’s ‘Nine O’Clock in the Morning’. We were all very excited about the book but none of us knew how to break through. We soon concluded that it just wasn’t our gift. We were still so interested though in the Holy Spirit that we had the Rev. Jim Gunn lead us in a ‘Life in the Spirit’ Seminar. As the evening came for people to receive the power of the Holy Spirit and their prayer languages, I worked behind the scenes to ensure that the evening was watered down to offend no one. As a result, no one broke through.
Two steps forward, one step back
After marrying Janice, I used to love to listen to her praying in tongues as we said our bedtime prayers. When Colin Urqhuart came to St. Margaret’s of Scotland in Burnaby, I fully expressed my approach/avoidance to renewal. Without realizing it, I had arranged it so that I would arrive at the meetings just as everyone was leaving. Janice said: ‘Let’s go home’. I said: ‘No, we’ve come all this way. I want to meet the speaker.’ So I walked into St. Margaret’s, shook Colin Urqhuart’s hand , and promptly went home!
Unable to forget about the Holy Spirit, I received a scholarship to attend the Billy Graham School of Evangelism in Seattle, Washington. I thought to myself: ‘Here is the perfect chance to settle the Holy Spirit issue once and for all. I can go anonymously to 
Dennis Bennett’s St. Luke Church in Seattle. That way if nothing works, I don’t have to tell anyone and I can forget about it.” Despite being deeply impressed with all that I saw at St Luke’s, I still had no breakthrough and promptly put the issue back on the shelf.
The late Canon David Watson
In the summer of 1979, our Rector the Rev. Ernie Eldridge became involved with the ‘Festival of Faith’ involving the late Rev. David Watson from St Michael’s Le-Belfrey in York. I very reluctantly attended one meeting, out of respect for Ernie Eldridge. Greatly to my surprise, David Watson wasn’t ‘swinging from the chandeliers’. Instead he was very down-to-earth and even a bit boring. This made me feel comfortable enough to come back for the rest of the meetings! Each evening, David became more and more interesting. By the end of the week, I said to myself: ‘I might as well give it another try’. So I went up and received prayer for the baptism/filling of the Holy Spirit. Once again, nothing seemed to happen. As I went home that night however, I started to hear a few words in my head. As Janice my wife prayed for me at home, I spoke out those words and began to speak in tongues.
Still suffering from paralysis of analysis, I didn’t decide for three weeks whether I would accept this new language. In the meantime, I was praying so much in tongues and receiving such a blessing that my wife the charismatic started to complain that I was ignoring her by praying too much. I soon got over that! After three weeks, through the discernment of a fellow social worker Penny Hicks, I accepted God’s gift and never looked back.
Through the release of the Holy Spirit in my life, God has been teaching me for the past 31 years that where the Spirit of the Lord is, there is freedom!
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
Past Chair, Anglican Renewal Ministries of Canada
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
-previously published in the Fall 2001 Anglicans for Renewal Canada magazine
The Prayer Book: Yesterday, Today and Tomorrow
August 30, 2010
Three addresses were given at St. Paul’s Church, Bloor Street, Toronto, on May 1, 1999 at a special event organized by
the Prayer Book Society of Canada, Toronto Branch, in celebration of the 450th anniversary of the Book of Common Prayer
by
The (late) Revd. Dr. Robert Crouse, retired Professor of Classics at King’s College, Halifax;
The Revd. Dr. James Packer, Professor of Systematic Theology at Regent College, Vancouver
The Revd. Ed Hird, rector of St. Simon’s Church North Vancouver
“FILLED WITH THE KNOWLEDGE OF HIS WILL” (Col. 1:1-14)
The Revd. Dr. Ed Hird, BSW, MDiv, DMin
The Revd. Ed Hird was ordained in 1980. He served in the parishes of St. Philip’s, Vancouver, and St. Matthew’s, Abbotsford, before becoming the rector of St. Simon’s Church in North Vancouver in 1987. Ed is the past National Chair of Anglican Renewal Ministries Canada, and has spoken at Renewal, Essentials and Prayer Book Society conferences in Honduras and in various locations across Canada. Inspired by the Essentials movement, he re-introduced the Prayer Book as one of the two main Sunday services in his congregation.
We live in an age in which the knowledge of God’s will is deemed by many to be either unknowable or irrelevant. Our society reminds me of the story of the roving TV reporter who was sent out to the shopping malls on Saturday morning to investigate the problem of teenage apathy and ignorance. Every teenager had the same response: “I don’t know and I don’t care”! And to be fair, teenagers are not the only Canadians suffering from spiritual ignorance and apathy. I remember an adult coming up to me after a sermon I preached in a previous parish. This person said, “I’m totally shocked. I have never made it before to the end of a sermon. I would always just doze off and wake up at the end of the message. But this time I actually heard it through to the end.”
This problem of apathy and ignorance can be traced back to the ancient disease of Pyrrhonism. Pyrrhonism is a system of skeptical philosophy, expounded in 300 BC by the Greek thinker, Pyrrho of Elis.1 The heart of Pyrrhonism is the denial of all possibility of attaining certainty in knowledge. All one is left with is the classic west-coast phrase: “Well, whatever works for you”. With the collapse of confidence in objective truth, our Canadian culture is sinking in intellectual subjectivism and moral anarchy. We have seen a Canadian judge strike down child pornography laws while claiming that our Canadian Constitution and our Charter of Rights somehow protect the possession of child pornography. We live in an age where there “is no king and everyone does as they see fit.” (Judg. 21:25). We live in an age of leadership crisis. It is not just our politicians, our police officers, our school teachers, our military leaders. Even in the Church, yes, in the Anglican Church, there is a profound leadership crisis that is crippling our corporate ability to get on with the task of making disciples of all nations. Perhaps the never-ending “sexual politics” in the Anglican Church of Canada is really a symptom of a deeper leadership crisis.
More than ever, we need to discover afresh what it means to be filled with the knowledge of God’s will and given the power to carry out that will. As J. John at the Canterbury ‘98 Conference put it, “We only have enough time to do the will of God”. So many of us in the Church are like Martha whom Jesus said was distracted by many things, but missing the main one of sitting at Jesus’ feet.
One of the many things I appreciate about the Prayer Book Society is the clarion call to prayer. The Prayer Book Society is not a Colonel Blimp English Memorial Society.2 Rather it constitutes a mobilization of God’s troops to the sacred calling of spiritual warfare through sustained and intensive prayer. If there is anything that we know about God’s will, it is that God wills that we “pray without ceasing”. Let’s be honest. How many of us need to cut back on our prayer life, because it is getting in the way of doing God’s will? Despite any fears that prayer will make us so heavenly-minded that we are no earthly good, the truth of the matter is that only the prayerful and heavenly-minded are ultimately any earthly good. The late Mother Teresa of Calcutta was a living testimony to the intimate relationship between prayer and resulting action.
It is not without reason that the Apostle Paul calls us again and again to “devote ourselves to prayer, being watchful and thankful” (Col. 4:2). Prayer is the backbone of all lasting renewal. As Dr. E. Stanley Jones, the famous
Methodist missionary to India put it, “there can be no great spiritual awakening either in the individual or in the group unless and until the individual or the group give themselves to prayer.”3 Dr. Jones goes on to say: “When we feel that there is something wrong and that it is all ending in futility, instead of giving ourselves to prayer, we appoint a committee! If a monument”, says Dr. Jones, “were erected over the dead situations in Christendom, we might inscribe on it ‘Committeed to Death’. We call a committee instead of calling to prayer.” It has been said that the 16th century Reformation began in Luther’s prayer closet. The truth is that all reformation, all renewal, all restoration begins in someone’s prayer closet. Quoting Dr. Jones again, “we find sooner or later that in prayer we either abandon ourselves or we abandon prayer. Prayer will keep us from self-withholding or self-withholding will keep us from prayer.”4
I would encourage you, if you have your Bibles with you, to turn in the book of Colossians to Chapter One, which deals with one of the greatest prayers in the New Testament. I believe that it would be presumptuous to try to improve on the New Testament prayers. Rather, our goal as 21st Century Anglicans should be to model all of our prayers on the biblical pattern of prayer shown especially by Jesus and the Apostle Paul. I remember my rector, Ernie Eldridge, telling me that one of the great strengths of the Book of Common Prayer is that something like 80% of it is straight from the Bible. The prayers in the BCP were written by people who were steeped in the biblical thought forms, and so produced biblically sound and lasting prayers.
Paul is writing here to a formerly great and flourishing city that had been in a recession for the last three to four hundred years. Colossae, whose name means “Monstrosity”, had become a backwater no-name town that had been left behind in the busy pace of 1st century Greek life. Its neighbouring towns, Laodicea and Hierapolis were well-known respectively for their financial and administrative prowess, and for their burgeoning tourist and hot springs industry. They, like Colossae, were located on the River Lycus, a river famous for overlaying its surrounding river banks with thick deposits of chalk. As Bishop J.B. Lightfoot put it, “Ancient monuments are buried; fertile land is overlaid; river beds choked up and streams diverted; fantastic grottoes and cascades and archways of stone are formed, by this strange, capricious power, at once destructive and creative, working silently throughout the ages. Fatal to vegetation, these incrustations spread like a stony shroud over the ground. Gleaming like glaciers on the hillside, they attract the eye of the traveller at a distance of twenty miles, and form a singularly striking feature in scenery of more than common beauty and impressiveness.”5 In some ways, Bishop Lightfoot’s description seems like a parable of the Canadian Church … beautiful, impressive, but calcified and choked up by double-mindedness and fear.
Paul had never personally visited Colossae. Rather, he preached extensively in the coastal city of Ephesus, with the result that his new converts spread the gospel extensively to many lesser-known cities and towns that were further inland. There is a remarkable similarity between the books of Ephesians and Colossians, especially in the structure of Paul’s prayers in both epistles. In both Colossians and Ephesians, Paul centres his prayer in thanksgiving. You will notice in verse 3 how Paul says: “We always thank God the Father of our Lord Jesus Christ, when we pray for you …”. In a structure similar to that of the Lord’s Prayer, Paul pays the debt of gratitude before he moves into his personal requests. “Thy kingdom come” needs to come before “Give us this day our daily bread.” In the Alpha Course, Nicky Gumbel says that the three key prayers that we can pray are “thank you”, “please”, and “sorry”. Back in 1931, Bishop Lewis Radford of Goulbourn, Australia commented regarding this passage that “a survey of the grounds for thanksgiving revives the spirit of hope, and provides fresh material for petition.”6 The Christian life is not a life of Pollyanna-style positive thinking, but rather that of eucharistic thanksgiving in all circumstances, trusting that God can turn everything that is against us to our advantage, that all things work to the good for those who love him.
Why was Paul so thankful? Verses 4 and 5 
tells us that Paul was thankful because of the great triad of Christian graces: faith, hope, and love. So often when Paul prays, he prays according to the three-fold pattern of the only things that will remain in the end. Faith: their faith in Christ Jesus; Hope: hope stored up for us in heaven; and Love: love for all the saints. As Bishop J.B. Lightfoot put it, “faith rests on the past; love works in the present; hope looks to the future”.7 Does the Prayer Book Society, indeed does the Anglican Church have a future as we celebrate the 450th Anniversary of the Book of Common Prayer? I believe that the answer to both questions is yes, if we will ground our Christian life more and more on the three-fold graces of faith, hope and love.
I will always remember Dr. Robert Crouse’s presentation at the Montreal Essentials ‘94 Conference when he spoke of “despair, that most dangerous of all sins.”8 Satan, the ultimate deceiver and seducer of God’s people, is a past master at the use of discouragement and despair in crippling the saints. He would love us to believe that Anglicanism is beyond hope, that there is no point in praying and working for the restoration of biblical orthodoxy. We can thank our Lord Jesus Christ that he will always have a faithful Anglican witness in Canada, even if someday it may require missionaries from Africa and Asia to come and re-establish the gospel in our own homeland.
The good news found in verse 6 of Chapter 1 of Colossians is that “all over the world the gospel is producing fruit and growing”. 
Lambeth ‘98 was a powerful reminder of that truth with the hundreds of Asian, African, and South American bishops making their presence felt in unforgettable ways. The gospel, as Bishop Lewis Radford put it, is both a transforming force and a travelling fire.9 It is a fire that cannot be stamped out no matter how hard secularists and revisionists may try. Verse 7 tells us about Epaphras, the founder of the Church at Colossae. Some early church traditions make him the first bishop of Colossae.10 Verse 7 describes him as “our dearly loved fellow servant”, as a faithful minister of Christ on our behalf. Both Paul and Epaphras were passionate that the Colossians should be filled with the knowledge of God’s will. Epaphras was so passionate about this that Paul commented in Colossians chapter 4, verse 2 that Epaphras was “always wrestling in prayer for you that you may stand firm in all the will of God, mature and fully assured.” The Greek word for wrestling is agonizomenos which means to agonize. It is God’s will that each of us agonize in prayer for the restoration of faithful Anglicanism in Canada. Wrestling in prayer is the key to being filled with the knowledge of God’s will.
That is why the Rev. Samuel Shoemaker, the Anglican priest who wrote the “12 Steps” and helped to found Alcoholics Anonymous, quoted Colossians Chapter 1 in writing step 11. What does Step 11 encourage us to pray for: “… the knowledge of His will for us and power to carry that out.”
What is the use of knowing what to do, if we haven’t the power to do it? What is the use of studying the Bible if we never do the Bible? What is the use of praying the Prayer Book if we never live out the Prayer Book? The key to doing the Bible and living the Prayer Book is Colossians chapter 1, verse 8: “love in the Spirit”. It is not the love of power that will set the Anglican Church free, but rather the power of love. Dr. Gordon Fee, the well known New Testament Scholar from Regent College, notes that virtually everywhere that the word “power” is used in the New Testament, it is referring to the power of the Holy Spirit.11 Only the Holy Spirit can give us the power to change. Only the Holy Spirit can give us the power to love. Only the Holy Spirit can give us the power to forgive. Verse 8 tells us the secret of lasting renewal: “love in the Spirit”.
In the early days of Anglican renewal, a bishop in northern B.C. fired his dean because some of his parishioners had had the nerve to pray that the bishop be filled with the 
Holy Spirit. If only they had just prayed forthe bishop to be filled afresh or anew, the Dean might have kept his job. Why do all of us need to be filled with the Spirit again and again? (Eph. 5:18). The reason, as D.L. Moody put it, is that we leak. It is always touchy to pray for one’s bishop without sounding like one is trying to give his bishop advice. It is so easy for us to dump all our unmet dreams and frustrations on the back of our bishops. Yet God calls us to bless and not curse. God calls us in verse 9 to never give up praying for each other, and that certainly includes our bishops. Verse 9 is a wonderful way to pray for your bishop, your rector, and your wardens in a way that none of them could possibly object to. Just pray that God will fill them with the knowledge of His will through all spiritual wisdom and understanding. All of us need to be filled up, to be more full of God’s grace, peace, joy, hope, and faith so that we will be more full, more grace-full, more peace-full, more joy-full, more faith-full. The point of the fruit of the Spirit (Gal. 5:22) is to fill us up inside with more of the character of Jesus Christ.
What will being filled with the knowledge of God’s will really do for us? Paul tells us in verse 10 that such filling will result in our walking worthy of God, in our pleasing the Lord in every way, in our bearing fruit in every good work, in our growing in the knowledge of God. Being filled with the knowledge of His will is the key not only to living in the Spirit but also to walking in the Spirit (Gal. 5:25). As our AA friends remind us, it is not enough to talk the talk; we also need to walk the walk.
Yet all of us are powerless in ourselves to change our lives. In fact, no change is possible until we admit in the words of Step 1 that “We are powerless over our (addictions and sins) and our lives have become unmanageable”. The reason why “12 Step” people talk so much about a Higher Power is that our own power, our own resources, are never enough to make a lasting difference. We need, in the words of Luke 24:49, to be clothed with power from on high, the very power of the Holy Spirit. That is why Acts 1:8 
says that “You shall receive power when the Holy Spirit comes upon you and you shall be my witnesses … to the ends of the earth.”. That is why Colossians chapter 1 verse 11 talks about our being strengthened with all power: in the Greek, “being powered with all power”, with all dunamis, all dynamite. There are logjams in Anglicanism that nothing but the power, the dynamite, of the Holy Spirit can possibly remove. All of us know many faithful Anglicans who have given up in despair and left our church, perhaps returning occasionally for their Communion “fixes”. When we think of the mother/father God/Goddess apostasy that the new ACC “Common Praise” hymn book is leading us into, only the power of the Holy Spirit will be able to lead us out of that syncretistic swamp. Yet with God, nothing is impossible! Would anyone like to become the founders of a Blue Hymn Book Society of Canada?
Dr. E. Stanley Jones holds that “the difference between a river and a swamp is that one has banks and the other has none. The swamp is very gracious and kindly, it spreads over everything, hence it is a swamp. Some of us are moral and spiritual swamps. We are so broad and liberal that we take in everything from the shady to the sacred. Hence we are swamps. A river has banks – it confines itself to its central purpose. The civilizations of the world organize themselves not around swamps, but around rivers.”12
To me, the Book of Common Prayer and the 
Bible are rivers. The new Common Praise hymn book in contrast is a gracious and kindly swamp. The river that is the Holy Spirit confines Himself to His central purpose, which is to fill us with the knowledge of the Father’s will and to give us the power to carry that out. The Colossian Christians were a tiny, faithful minority living in a “new-age” spiritual scene. As with the original Colossian church, one of the greatest challenges facing our Anglican Church is well-meaning interfaith syncretism. In our worship of newness and inclusiveness, we are rushing to replace the riverbanks of our BCP with the neo-gnostic swamp of centering prayer/mantra yoga, enneagram workshops, labyrinths, Jungian-based MBTI personality tests, and invocations of “God our Father and our Mother”.13 Lord, forgive us for our naïve worship of the seemingly new and trendy, and for our disrespect for the wisdom of our Anglican forebears. Genuine renewal is actually about renewing the riches of our inheritance in Christ Jesus, not about uncovering secret “new revelations”. (Eph. 1:18)
Most renewal movements in the past few centuries, including the various holiness, pentecostal, charismatic, and third-wave expressions, can be traced back to the influence of two Anglican priests, John and Charles Wesley, the founders of Methodism. Canadian Methodism was the largest of the bodies which came together to form the United Church of Canada in 1925. Few people realize what a high view the Wesleys had of the Anglican prayer book and of the Anglican Church in general. Even on the verge of being forced to ordain his own preachers, John Wesley commended the Church of England to his leaders as “the best constituted national church in the world”.14 John Wesley also taught his followers that “there is no LITURGY in the World, either in ancient or modern language, which breathes more of a solid, scriptural, rational Piety, than the COMMON PRAYER of the CHURCH of ENGLAND”.15 John Wesley did not just appreciate the Prayer Book theology. He even loved its language, language which he described as “not only pure, but strong and elegant in the highest degree.”16 John and Charles Wesley experienced manifestations of the Holy Spirit that would make the Toronto Airport Fellowship look tame, yet the Wesleys still held up the Prayer Book as a vital tool for orthodoxy and renewal. And John Wesley was even radical enough that he advised all his clergy to administer the Lord’s Supper every Sunday at the main service.17
As Dr. Bard Thompson put it, “It was the way of John Wesley to espouse extempore prayer, yet esteem the prayer book; to give free expression to evangelical power, yet prize the structures of the church …”18 Yet sadly Wesley’s wisdom was largely ignored. His followers decided that they could pray better and with more devotion when their eyes were shut, than they could with their eyes open, praying from a book.19 So they cast aside the Prayer Book and produced the United Church of Canada instead. Wesley drew the balance between the stability of tradition and the dynamism of the Spirit. His followers, however, became progressively less rooted generation after generation. It is so easy to cast aside “the riches of our inheritance”. It is much harder to humble ourselves enough to go back home and start afresh. I remember how hard I tried to convince my Grandma Allen to “get with it” and give up on the Book of Common Prayer. But she was so “stubborn and inflexible” that she died with the Bible and the Prayer Book by her bedside.
Our parish of St. Simon’s had not used the Book of Common Prayer at its main service for over 25 years. When I came back from the Montreal ‘94 Essentials Conference and suggested that we might try doing the Prayer Book on fifth Sundays, some of my leadership secretly wondered if I might have lost my mind. But eventually they came to see in unity what I was talking about.
Reintroducing the Prayer Book as one of our two main services has brought 30% growth in average Sunday attendance over the next two years. I am not saying that it was easy to reintroduce the Book of Common Prayer. Many Anglicans don’t like change, even if it means restoring the riches of their inheritance. There are many well-meaning Anglican clergy out there who would rather die than admit they may have made a mistake in abandoning the classic Book of Common Prayer. Many clergy have battle scars from liturgy wars in the 1970’s and early 80’s. They have finally achieved relative liturgical calm in their parishes and they are reluctant to “open up old wounds”, and disturb the relative truce.
But God’s will for us as clergy is not merely for us to preserve the peace or to be keepers of ecclesiastical aquariums, but rather to be fishers of men and women. Our greatest desire as Anglican leaders must be our desire to be filled with the knowledge of God’s will and to have the power of the Holy Spirit to carry it out. Why else do we pray every day “Thy kingdom come, Thy will be done”. What is God’s will? The Bible is clear that God’s will, among other things, is that we go into all the world, preaching the gospel to all creation, and that we make disciples of all nations (Mark 16:15, Matthew 28:19). 1 Timothy chapter 2, verses 4 and 5 tells us clearly that God’s will is that all people be saved and come to a knowledge of the truth, and that there is only one mediator, one bridge between God and humanity, the man Christ Jesus, who gave himself as a ransom for all.
The leadership crisis in Anglicanism is directly linked to a growing fuzziness of vision regarding God’s will that the lost be found. Many church leaders are beginning to publicly question whether the lost are really lost after all, and whether God really wants to find them. Unless we are convinced that the man Christ Jesus is the only mediator between God and humanity, and that he really gave himself as a ransom for all, not just for 
those raised in the church or in the west, we will not have the power to carry out this great and lasting commission. As Dr. John Stott put it at an Vancouver Anglican Essentials gathering, we claim uniqueness and finality in Christ alone.
If all we do is squabble about liturgical preferences and do not reach the lost, we are a people most to be pitied. The Book of Common Prayer is not an ingrown book. It is a book with a passion that the lost might be found. In contrast to the BAS, the BCP is clear that God wants us to win the world for Christ. The BAS, if you read it carefully, is written in a way that it can either encourage you to do evangelistic mission work for Christ or merely to affirm God in all cultures. The BCP, however, is uncompromising in its biblical stance that “God is not willing that any should perish but that all may come to repentance.” (2 Peter 3:9) As the former Archbishop of Canterbury, George Carey, said at Kanuga, “Evangelism is not a matter to be debated but a command to be obeyed.” God’s will, as expressed in Colossians 1 verse 13, is that he might rescue (many) from the dominion of darkness and bring (them) into the kingdom of his beloved Son, in whom we might have redemption, the forgiveness of sins. We say each Sunday in the Creed that we believe in the forgiveness of sins. Are you sharing that forgiveness with your lost neighbour, family member, co-worker?
I pray in conclusion that God may fill each of us with the knowledge of His will, that none should perish, that all may come to repentance, and that God may give us the power of the Holy Spirit to carry out his will to the very ends of the earth, in Jesus’ name. Amen.
The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin
St. Simon’s Anglican Church North Vancouver
Anglican Mission in the Americas (Canada)
Past Chair, Anglican Renewal Ministries of Canada
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Endnotes:
-
The Oxford Dictionary of the Church, F.L. Cross, ed. (Oxford University Press, 1957), p. 1128.
-
Colonel Blimp was a humorous anachronistic figure in the British WW2-based television series “Dad’s Army”.
-
Dr. E. Stanley Jones, Pentecost: the Christ of Every Road, (Nashville: Abingdon Press, 1930), p. 247.
-
Ibid., p. 248.
-
The Rt. Revd. Dr. J.B. Lightfoot, as quoted in Dr. William Barclay’s The Daily Study Bible: the Letters to the Philippians, Colossians, and Thessalonians (Toronto: G.R. Welch Co. Ltd.), p. 91.
-
The Rt. Revd. Dr. Lewis B. Radford, Colossians (London: Methuen & Co. Ltd, 1931), p. 3.
-
Ibid., p. 151.
-
Anglican Essentials, George Egerton, ed. (Toronto: Anglican Book Centre, 1995), p. 289.
-
Radford, op. cit., p. 153.
-
Ibid., p. 154.
-
Dr. Gordon Fee, God’s Empowering Presence (Massachusetts: Hendrickson Publishers, 1994), p. 35.
-
Dr E. Stanley Jones, op. cit., p. 227.
-
As done in the Canadian Anglican “Common Praise” hymn book (1999), which tragically alters the much-loved “Joyful, Joyful, We Adore Thee” hymn from “God our Father, Christ our Brother” to “God our Father and our Mother”.
-
Liturgies of the Western Church, “The Sunday Service”, ed. Bard Thompson, (Cleveland and New York, Meridan Books, The World Publishing Company, 1961), p. 416.
-
Ibid., p. 416.
-
Ibid., p. 416.
-
Ibid., p. 416.
-
Ibid., p. 416.
-
Ibid., p. 410.
This booklet is published by the Toronto Branch of the Prayer Book Society of Canada. Additional copies can be ordered at a cost of $2 each from Dr. Diana Verseghy, 16 Capilano Court, Concord, Ontario, L4K 1L2.
E-mail: Diana.Verseghy@ec.gc.ca
Working Out at Parkgate
August 17, 2010
By the Rev. Dr. Ed Hird 
One of the things that I most appreciate about the our local North Vancouver Recreation Commission ‘Play Card’ is that it gives me access to nine weight rooms in 5 different locations. While I do value the other North Vancouver weight rooms, I must admit that the Parkgate Weight Room is a strong preference. I like the spaciousness of it, the diversity of equipment, and the friendly people.
One of my strongest motivations for going regularly to the Parkgate Gym is that it really helps reduce my intermittent neck pain. It is interesting how often physical aliments have parallels in the spiritual realm. Being stiff-necked can sometimes be both a physical and a spiritual reality. Twenty years ago while at a renewal conference in Anaheim, the Lord spoke to me about my need to repent over my stiff neck. Rather than make excuses, I decided to agree with the Lord, and be willing to change. God did a deep work in me that I will never forget, teaching me how to be more surrendered to God’s will in my life.
I had no idea how serious the spiritual ‘stiff-necked’ condition was, until I read through the bible, finding nine references to this affliction.
In Exodus 32:9, the Lord said to Moses: “I have seen these people, and they are a stiff-necked people”. One of the main reasons why God made the Moses’ followers wait forty years before entering the Promised Land was the problem of their stiffneckedness (Deuteronomy 9:6) God’s solution in 2 Chronicles 30:8 was “Be not stiff-necked as your fathers were, but rather yield yourselves to the Lord and enter his sanctuary.” Being stiff-necked seems to be a generational condition, as Stephen mentioned in Acts 7:51 “You stiff-necked…, you are just like your fathers. You always resist the Holy Spirit.”
My family has physically suffered from stiff necks for generations. That is why we have often turned to physiotherapists, chiropractors, and menthol rub. Regularly going to the Parkgate Gym appeals to the frugal part of myself, because I estimate that I am actually saving money on medical bills by preventative maintenance. By working out regularly and using a neck-stretching machine, I have significantly reduced headaches, and the need for aspirin or Tylenol.
The Good Book says in 1 Timothy Chapter 4: “Exercise daily in God: no spiritual flabbiness, please! Workouts at the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today, and forever.” The Bible is pro-exercise, but realizes that physical exercise will only take you so far. That is why the famous YMCA Red Triangle stands for Spirit, Mind, and Body. All three parts needs exercising, not just the physical!
Bishop Tom Wright commented: “The last time I made a serious effort to get physically fit, I had a specific purpose in mind. We were about to launch into a complicated move of house, and I knew that I was going to be on my feet all day for a long time, carrying boxes, books, pictures and goodness knows what else. I was going to be climbing ladders and moving furniture, not to mention sorting out a garden. I needed to go into training, and I did. It worked. I really ought to be doing it again now…”
I remember five years ago moving and unpacking what felt like a thousand boxes! If it wasn’t for my years of training at the Parkgate Gym, I would have been stiff necked and aching everywhere. But instead I felt fit and free.
But it is not enough to be physically fit, while letting our spiritual life go flabby. Have you ever thought of the Church as God’s Gymnasium? Would you like God to remove a few kinks in your stiff neck? My prayer for those reading this article is that we would exercise the whole person, in Spirit, Mind, and Body.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
Rector, St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Golfing Religiously
August 9, 2010
By the Rev. Dr. Ed Hird
A very intense business man went to the local doctor suffering from stress. His GP said to him: “I have a simple solution for stress. If you don’t golf, start. If you do golf, stop.”
Our Lead Bishop Chuck Murphy comes from Pawley Island, South Carolina, an area which has dozens of world-class golf courses. So naturally he loves to tell golf stories. While in Vancouver BC at an Anglican Celebration of Orthodoxy, he gave us one of his favorites: “Moses, Jesus, and an old man are golfing. Moses steps up to the tee and hits the ball. It goes sailing over the fairway and lands in the water trap . Moses parts the water and chips the ball onto the green.
Jesus steps to the tee and hits the ball. It goes sailing over the fairway and lands in the water trap. Jesus walks on the water and chips the ball onto the green.
The old man steps up to the tee and hits the ball. It goes sailing over the fairway and heads for the water trap, a fish jumps up and grabs the ball in its mouth. As the fish is falling back down into the water, an eagle swoops down and grabs the fish in its claws. The eagle flies off over the green, where a lightning bolt shoots from the sky and barely misses it. Startled, the eagle drops the fish When the fish hits the ground, the ball pops out of its mouth and rolls into the hole for a hole-in-one.
Jesus then turns to the old man and says “Good shot, Dad!”
Our local Seymour/Deep Cove area is a bit of a golf haven, with two golf courses: Seymour Golf & Country Club , Northlands Golf Course and two driving ranges: Takaya Golf Centre and Seymour Creek Golf Centre.
With three active sons in their twenties, I have had the pleasure of giving them golfing tips. I have many happy memories of caddying for my father at the UBC Golf Course. As a teenager, I had a membership at Langara Golf course and used to golf religiously three times a week. I even golfed in the snow which was quite a feat. Because my parents had paid for my membership, I remember feeling guilty if I wasn’t golfing enough!
My eldest son, who has worked over seven years at Safeway, wanted to be ready for a Safeway Golf tournament. After teaching my son everything I knew about golfing, I decided that it was time to go to the Parkgate Library and listen to the pros. Fortunately the library had dozens of golf books and videos. There is even a ‘Golf Rules & Etiquette for DUMMIES’ book! Every book and video had literally hundreds of helpful tips about one’s grip, a proper backswing, a proper stance, getting out of bunkers, and secrets of putting. From Jack Nicklaus to Arnold Palmer, all of them seemed eager to turn my sons and I into the next golfing superstar. You may be happy to know that after looking 
at many videos and books, I have decided not to quit my day-job. As professional golfers are away on tournaments for well over half the year, my wife would miss me too much. And then there is that little problem of getting it on the green.
One of the most fascinating golf books that I found at the library was The Way of An Eagle by Robert Darden and PJ Richardson. It features the stories of more than forty top golfers who shared the secrets of their success on and off the golf course. Common to all the golfers was a realization that golfing itself was not enough, that there was more to life, and that life could be discovered through a personal relationship with Jesus Christ. All of these golfers had found a greater inner peace and serenity that carried them through the ups and downs of intense tournament life.
As a teenage golfer, no matter how well I did, it didn’t feel good enough. I struggled with perfectionism and performance-orientation. But now like the pro golfers in the Way of the Eagle book, I have found that my identity doesn’t come from how well I do. It comes from God himself who loves me no matter 
how well or poorly I play. God has given me an inner peace through Jesus Christ that nothing can steal away from me. As I help my sons learn how to golf, I pray that they may carry this message of inner peace with them wherever they go.
edhird
