Jackie Robinson: Number 42

By the Rev. Dr. Ed Hird

My wife and I just returned from seeing the highly-acclaimed baseball movie 42.  When it was finished, no one left, and people began to spontaneously clap.  In the lobby, I met some long-lost friends who told me in great detail how much the movie meant to them.  We were all deeply moved by the costly courage of Jackie Robinson when facing intense hatred.  Robinson was a ground-breaker in both Canada and the United States.  Before playing with the Brooklyn Dodgers, Robinson played in Canada for the Montreal Royals farm team in 1946.

 

As the first Afro-American to play in Major League Baseball, Robinson faced much prejudice, but turned the other cheek, refusing to retaliate.  Robinson said: “There’s nothing like faith in God to help a fellow who gets booted around once in a while.”  Both Robinson and his Coach Branch Rickey, being committed Christians, knew that loving their enemies was key to a lasting breakthrough in the deeply racist baseball culture.  As Jesus commanded us, love your enemies and pray for those who persecute you. Quoting Giovanni Papini’s book Life of Christ, Rickey called Jesus’ call to turn the other cheek the most stupefying of Jesus’ revolutionary teachings.

 

Rickey, played well by Harrison Ford, unforgettably said: “I’m looking for a ballplayer with guts enough not to fight back.” At one point, Rickey pulled out hundreds of hate letters which had been sent to him with threatening messages.  It was consistent nightly prayer that kept Rickey and Robinson from succumbing to the relentless animosity they faced.  Rickey was told by a reporter that signing Robinson to the Brooklyn Dodgers would cause all hell to break loose. He replied, saying that signing Robinson would cause all heaven to rejoice.   Rickey memorably said: “Jackie, we’ve got no army. There’s virtually nobody on our side. No owner, no umpires, very few newspapermen. And I’m afraid that many fans may be hostile. We’ll be in a tough position. We can win only if we can convince the world that I am doing this because you’re a great ballplayer and a fine gentleman.”  Robinson led the Dodgers to their only championship in 1955. Signing Robinson proved to be literally a game-changer for the game of baseball.

 

Martin Luther King Jr. said that Robinson was a legend and a symbol in his own time, that he challenged the dark skies of intolerance and frustration.  King commented: “Back in the days when integration wasn’t fashionable, Robinson understood the trauma and humiliation and the loneliness which comes with being a pilgrim walking the lonesome byways toward the high road of Freedom.  He  was a sit-inner before sit-ins, a freedom rider before freedom rides.”  Dr Alveda King, Martin Luther King’s niece, commented that the movie 42  brings an inherent message of courage, compassion and composure that prevailed in the lives of Jackie and Rae Robinson as well as Dodgers Manager Branch Rickey.   Robinson once said: “I’m not concerned with your liking or disliking me … All I ask is that you respect me as a human being.”  This movie reminds us that we all are made in God’s image, we all are people for whom Christ died, and we all are of deep worth in God’s sight.

 

Robinson played in six World Series, was chosen for six consecutive All-Star Games, and won the National League Most Valuable Player Award in 1949.  He stole home nineteen times, more than any other player since WW2.  In 1962, Robinson was inducted into the Baseball Hall of Fame.  The number 42 is the only jersey number retired by all the Major League baseball teams.  Once a year in April, all the Major League players wear the number 42 in honour of Robinson’s breaking the colour barrier.

 

I thank God for Jackie Robinson’s sacrificial refusal to give in to bitterness and rage. May his example of forgiveness be a shining light to those of us reading this article.

 

A Short Biography on Jackie Robinson (click to watch on YouTube)

 

The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-an article for the May 2013 Deep Cove Crier

award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

Mountaintop Renewal

By the Rev. Dr. Ed Hird

 Many people move to the North Shore because of their love of the mountains.  As a teenager, I first began skiing in the North Shore Mountains.  Mountaintop views from Seymour, Grouse, and Cypress are often stunning.  Mountains cause us to realize that the world is so much bigger than our compartmentalized life.  They are a way to get away, to recover perspective, to remember who we are in the frantic busyness of North Shore life.

 

While I loved skiing the North Shore Mountains as a teenager, I still felt an inner emptiness.  Something was missing that I could not put a finger on.  I had no idea that I was on a spiritual journey.  At age 17, in the final months of Grade 12, I had a mountaintop spiritual experience where I met God and within a week felt called to ordained ministry.  My maternal grandmother and mother, who were more discerning than me, both knew already that I would end up as an Anglican priest.  My plan had been to be an electrical engineer like my father.  Instead I became a social worker before becoming a priest.  As of this May, I will have been ordained now for thirty-two years.

 

I love the Anglican way, even with its challenges.  I also deeply love the wider Church, with its rich interdenominational flavours.  It is good to appreciate the strengths of one denomination, without being narrow or rigid about it.  Anglicans do not have the corner on biblical truth, but we do have a contribution to make in the wider picture.

 

In January this year, I had the privilege of having a one-month mountaintop sabbatical.  As I had done eight years ago, I went to a small cabin on top of Mount Sumas where I had the opportunity to spend time in solitude with God.  Many people in the bible went to mountains when they wanted to deepen their walk with the Lord.  Moses is one of the most famous examples.  The Good Book tells us in Exodus 19:20 that “the LORD descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up.”  Moses spent forty days and nights with God face to face, coming down with the Ten Commandments.  Mountaintops were also one of Jesus’ favorite places to pray (Mark 6:46)

 

While on Mount Sumas,  I journaled on my IPhone4 what I was hearing from the Lord.  While none of these impressions were ‘written in stone’, I sensed God speaking to me many times during that month.  God reminded me many times that I am his adopted son, that I am loved and accepted.  A prayer sabbatical is a wonderful way to slow down and just listen to the still small voice.  God showed me that I don’t need to rush ahead of him, that he is in charge, and I need to surrender afresh to his will and purposes.   While on Mount Sumas, God was renewing and refreshing my heart.  Many times he reminded me of that original mountain top experience that I had with him in Grade 12.

 

My prayer for those reading this article is that we may be reminded that he is humble and gentle in heart, and that he loves to give rest to our souls when they are weary and burdened (Matthew 11:28-30).

 

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

Rector, St Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-an article for the March 2012 Deep Cove Crier

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

Visiting Kigeme, Rwanda

By Rev. Ed Hird

 

Having spent the first day at Rwanda’s capital of Kigali, we took a sardine-packed bus to the southwestern town of Kigeme.

Before leaving Kigali, we met Bishop Mpango, a retired Tanzanian bishop staying at the Kigeme Cathedral guest house. He is very interested in helping launch people in businesses that can sow back into God’s Kingdom work.

Meeting with Kigeme diocesan staff.

 

Janice Hird, my wife, led four music workshops during the week at the Kigeme Cathedral.

Upon arriving at Kigeme, we stumbled in on a music practice in the Cathedral. Their passion and giftedness was most enjoyable.

This is a view of the choir from the back of the Kigeme Cathedral.

Rejoice in the Lord always, and again I say ‘rejoice’.

Janice enjoying being in Kigeme.

Esther sharing about the Healthy Mums Project in which Hilary King has been giving leadership.

Bishop Augustin of the Kigeme Diocese at the All Africa’s Bishops Conference

Anglican Educational Leaders in the Kigeme diocese

Esther has been a key leader in the Healthy Mums Project, which has greatly reduced the infant mortality rate.

Janice Hird with Jeanne D’Arc, Leader of the Anglican Schools

Education, health, and church planting were core values of the original Anglican missionary who came to Kigeme in 1932.

Preaching the good news throughout the Kigeme area.

Meeting the Anglican High School students.

 

Muraho means ‘hello’ in Kirywandan.

Key diocesan leaders in the Kigeme area. Rev Jean Chrysostom organized our overall schedule for the week and kept in touch by e-mail during our preparations in Canada.

Rwanda is truly the land of a thousand hills.

Logging is often done by hand.

The Kigeme Anglican Hospital was birthed from the original 1932 vision for medical care and healing through prayer.

We had an opportunity to meet the Director of the Kigeme Anglican Hospital. The love of Jesus has been rooted into the DNA of this hospital. The staff starts every day with a half hour of worship.

Ananias is the director of Human Relations at the Hospital. He is also a senior Catechist leading an Anglican Chapel.

A mission team from the Anglican congregation in Maidenhead, UK, came to do many tasks, including rewiring the Kigeme Anglican Hospital.

Thank God for people with electrical skills who can use them for the Kingdom.

Janice Hird being given a tour of the Anglican Kigeme Hospital.

We were also given a tour of the Maternity Ward.

Pastor Samuel is the Chaplain for the Kigeme Anglican Hospital. I found him to be very godly and Spirit-filled.

Pastor Paul Karangwa and Janice Hird in front of a hospital ambulance.

The Anglican investment in health has made a significant difference for local Rwandans in the Kigeme area.

A calendar on the wall showing the Rwandan bishops in both Africa and North America.

It was great to see our previous Bishops for Canada being listed, Bishop TJ Johnston and Bishop Sandy Greene. Bishop Silas Ng is our first Canadian bishop covering Canada.

This poster summed up what the Anglican diocese of Kigeme is seeking to accomplish. Their goal is that everyone plays their part in extending God’s Kingdom and rebuilding their nation.

 

The Rev. Ed Hird, Rector

St Simon’s Church North Vancouver

Anglican Coalition in Canada/TheAM

http://acicanada.ca/

-award-winning author  of the book ‘Battle for the Soul of Canada’

http://battleforthesoulofcanada.blogspot.com

-In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada 

-You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

30 years later….

 

Our lives are in God’s hands. God has been faithful in the last 30 years of serving him as an Anglican priest/presbyter. There have been many surprises along the road. He has worked all things for the good in ways that I would not always have imagined. (Romans 8:28 & Genesis 50:20)

Nana Allen, my maternal grandmother, was an amazing lady. She was a devout Anglican Christian who loved the Book of Common Prayer, and knew that something was being tampered with in the DNA of Anglicanism. Nana knew that I would become an Anglican priest, and told me this years before I even came to personal faith. She was very close to God and heard his still small voice.  Nana’s desire was to live until I became a deacon (which she did) and then to live until I became a priest (which she did).  She died shortly before my throat operation on May 25th 1982 when God restored my voice. I wrote her funeral eulogy, but had to rely on Rev Harold McSherry to deliver it.

My earlier ordination as a deacon May 18th 1980

In the Anglican Church, they ordain you twice just to make sure that it sticks. My first ordination was on May 18th 1980 where I was ordained as a deacon by Archbishop David Somerville. I was wearing a new suit that I had been given as an ordination present. For my ordination as a priest on May 31st 1981, Archbishop Douglas Hambidge ordained me at St Philip’s Church Dunbar. It was a challenging time because I was having speech therapy but my voice had not returned. My medical specialists assured Archbishop Hambidge that my voice would return in another month or so. When this did not happen, my medical specialists encouraged me to leave St. Philips on Oct 1st 1981 to take up full-time speech therapy. They were concerned that otherwise my voice might never come back. This was a very painful but needed transition. I was off work doing speech therapy for exactly one year on Oct 1st 1982 when I moved to St Matthew’s Abbotsford as the assistant priest with Archdeacon Jack Major.  Being at St Matthew’s was life-transforming for me in untold ways.

The Hirds singing a song unto the Lord at St Matthias Oakridge

Absolutely foundational in our Christian walk and growth was our time at St Matthias Oakridge with the Rev Ernie Eldridge.  Ernie+ encouraged us to use all of our gifts, especially the gift of music. Janice my wife is a professional musician who graduated from the UBC School of Music. We loved to sing together, especially with our singing group Morning Star. One of the unfortunate side-effects of my Botox treatments every three months is that while it helps my speaking, it limits my singing voice. My guitar playing has greatly improved after eight years of guitar lessons with Tony Chotem. So even though my singing is limited, I am still able to serve in the area of music ministry. When I get to heaven, I look forward to the complete restoration of both my speaking and singing voice. In the meantime, I am grateful that I am still able to preach and serve as a priest, after being told by my GP in 1981 that I would never preach again. Without the throat operation, the ongoing prayer, and the Botox treatments, this would have been my fate.

Walking the Line with Johnny Cash

By the Rev.  Dr. Ed Hird

During Johnny Cash’s nearly fifty years of music, he sold over ninety million albums.  He learned to sing while picking cotton as an impoverished sharecropper’s son in Kingsland, Arkansas.

Cash recorded more than 1,500 songs including well-known hits like ‘A Boy named Sue’, ‘Folsom Prison Blues’ and ‘Ring of Fire.’  Johnny Cash is the only musician who has ever been threefold-inducted into the Songwriter’s, Country Music, and Rock and Roll Halls of Fame.”

 

More than 100 other recording artists and groups have recorded Cash’s song “I Walk the Line.”  Cash commented: “I wrote ‘I walk the Line’ when I was on the road in Texas in 1956, having a hard time resisting the temptation to be unfaithful to my wife back in Memphis”: ‘I keep a close watch on this heart of mine.  I keep my eyes wide open all the time.  I keep the ends out for the tie that binds. Because you’re mine, I walk the line.’

Cash’s life was often fraught with tragedy and heartbreak. “After my brother Jack’s death, said Johnny, “I felt like I’d died, too.  I just didn’t feel alive. I was terribly lonely without him. I had no other friend.”  Like his father before him, Johnny struggled for many years with addiction issues. His father was never able to tell his children that he loved them.

Johnny Cash’s first marriage ran aground in the midst of workaholism and pill-popping.  In Cash’ autobiography, he comments: “Touring and drugs were what I did, with the effort involved in drugs mounting steadily as time went by.” Amphetamines keep him going without sleep, and barbiturates and alcohol knocked him out.  Cash comments: “I was in and out of jails, hospitals, and car wrecks.  I was a walking vision of death, and that’s exactly how I felt.  I was scraping the filthy bottom of the barrel of life.”

He knew that he had wasted his life and drifted far from God.  In desperation, Cash decided to end his life in 1967 by crawling deep into the inner recesses of Nickajack Cave on the Tennessee River.  There in pitch darkness he met God and then miraculously was able to crawl to the opening of the cave. There waiting for him was his future wife June Carter and his mother.  That was Cash’s turning point in getting serious about battling his addiction.

 

Cash stayed free of drugs until attacked in 1981 by an ostrich that ripped his stomach open and broke several ribs. While in hospital, he became re-addicted to painkillers.  In 1983, his family and friends did an intervention, which included Cash’s going to the Betty Ford Clinic. Cash comments: “I’m still absolutely convinced that the intervention was the hand of God working in my life, telling me that I still had a long way to go, a lot left to do.  But first I had to humble myself before God.”

In the midst of great trauma, Cash found that spiritual music helped bring him back from the despair of his addictions.  “Wherever I go, I can start singing one of them and immediately begin to feel peace settle over me as God’s grace flows in. They’re powerful, those songs.  At times they’ve been my only way back, the only door out of the dark, bad places the black dog calls home.” Cash began to find great strength in reading the bible and in prayer.  He learned to stop hating himself, and to forgive himself and  others.

During this time, Billy Graham became a personal friend and mentor.  Billy Graham “was interested, but never judgmental…I’ve always been able to share my secrets and problems with Billy, and I’ve benefited greatly from his support and advice. He’s never pressed me when I’ve been in trouble; he’s waited for me to reveal myself, and then he’s helped me as much as he can.”

I thank God for the late Johnny Cash’s recovery from serious addiction, and pray that all of us will have the courage to change the things that can be changed.

 

 

 

The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

- previously published in the Deep Cove Crier

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

As Sick as our Secrets

By the Rev. Dr. Ed Hird

There’s an oft-heard saying in the recovery community: “We’re as sick as our secrets.”  Over the years, I have met many people in abusive situations who have paid a great price to eventually extricate themselves from the vicious cycle of manipulation and recrimination. Sexual and physical abuse, in particular, scars the victim deeply.  Often the victims falsely blame themselves. Recovery from abuse involves breaking the conspiracy of silence and deception perpetrated by abusers. Only the truth, however painful, can really set us free. Secrecy keeps us chained to our abusers.

 

At the heart of the ‘twelve steps’, in Step Four and Five, is the willingness to break the power of secrecy by admitting to God, yourself, and another person the exact nature of how you have wronged other people.  I have done many ‘Fifth Steps’ for others over the past twenty-eight years.  It is always such a privilege.  I feel like I grow so much through this opportunity.  I notice, however, that ‘Fifth Steps’ are very difficult in our secretive, victim-based culture.  Many people want to come to me and admit the exact nature of how they have been wronged, but not how they have wronged other people.  Until we can open up and get such things off our chest, we are still stuck with guilt, recrimination, and self-doubt.  We really are as sick as our secrets.

The Good Book tells us to cast our cares upon the Lord, for He cares for us.  I have found that sharing deeply my heart with another caring, listening person can be profoundly liberating.  That is why we are encouraged by James, Jesus’ brother, to ‘confess our sins to each other and pray for each other that we may be healed.’  I have a number of friends who have had the courage to go see Bonnie Chatwin, a North Shore Pastoral & Clinical Counselor.  It was not at all easy for them to do this, but I was amazed by the breakthroughs that they have achieved.  How much do we want to be well?  Often the price of being well is giving up our obsessive need for independence and secrecy, and beginning to trust another person with our life story.

We as Canadians live in a culture that has become more secretive and private.  The vast majority of Canadians still believe in God, prayer, and Jesus’ resurrection, but such faith concerns have largely gone into the closet.  There is a widespread perception that faith is so personal and private that it cannot be mentioned publicly.

The  fast-rising and falling Da Vinci Code fad fit totally into that way of thinking.  It implicitly taught that true spirituality is about dark hidden secrets that only the elite may know about: secrets allegedly hidden in Da Vinci’s paintings, secrets covered by an alleged secret society named the Priory of Sion, secrets about Mary Magdalene and Mother Eve in the Garden of Eden.  Over one hundred million North Americans have either read the Da Vinci Code book or seen the movie.  There is something in us that is drawn to secret knowledge and secret passageways.  But is secrecy really the way to health and life?  Is secrecy really the key to genuine spirituality?

The most famous person in the world once said: “I have spoken openly to the world…I said nothing in secret.” (John 18:20)  Jesus also said that “whatever is hidden is meant to be disclosed, and whatever is concealed or secret is meant to be brought out into the open.” (Matthew 4:22)  Rabbi Saul/Paul, who was Jesus’ most famous disciple, commented: “we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God.  On the contrary, we set forth the truth plainly…” (2 Corinthians 4:2)

Contrary to the claims of the Da Vinci Code, Christianity has no secret codes, no secret initiation rites, no secret vows.  Jesus said nothing in secret.  Jesus brought everything out in the open.  We really are as sick as our secrets.

 

The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

-previously published in the North Shore News

http://stsimonschurch.ca

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

The Prayer Book: Yesterday, Today and Tomorrow

Three addresses were given at St. Paul’s Church, Bloor Street, Toronto, on May 1, 1999 at a special event organized by
the Prayer Book Society of Canada, Toronto Branch, in celebration of the 450th anniversary of the Book of Common Prayer

by

The (late) Revd. Dr. Robert Crouse, retired Professor of Classics at King’s College, Halifax;

The Revd. Dr. James Packer, Professor of Systematic Theology at Regent College, Vancouver

The Revd. Ed Hird, rector of St. Simon’s Church North Vancouver

“FILLED WITH THE KNOWLEDGE OF HIS WILL”  (Col. 1:1-14)

    The Revd. Dr. Ed Hird, BSW, MDiv, DMin

 

The Revd. Ed Hird was ordained in 1980.  He served in the parishes of St. Philip’s, Vancouver, and St. Matthew’s, Abbotsford, before becoming the rector of St. Simon’s Church in North Vancouver in 1987.   Ed is the past National Chair of Anglican Renewal Ministries Canada, and has spoken at Renewal, Essentials and Prayer Book Society conferences in Honduras and in various locations across Canada.  Inspired by the Essentials movement, he re-introduced the Prayer Book as one of the two main Sunday services in his congregation.

 

   We live in an age in which the knowledge of God’s will is deemed by many to be either unknowable or irrelevant.  Our society reminds me of the story of the roving TV reporter who was sent out to the shopping malls on Saturday morning to investigate the problem of teenage apathy and ignorance.  Every teenager had the same response: “I don’t know and I don’t care”!   And to be fair, teenagers are not the only Canadians suffering from spiritual ignorance and apathy.  I remember an adult coming up to me after a sermon I preached in a previous parish.  This person said, “I’m totally shocked.  I have never made it before to the end of a sermon.  I would always just doze off and wake up at the end of the message.  But this time I actually heard it through to the end.”

 

This problem of apathy and ignorance can be traced back to the ancient disease of Pyrrhonism.  Pyrrhonism is a system of skeptical philosophy, expounded in 300 BC by the Greek thinker, Pyrrho of Elis.1  The heart of Pyrrhonism is the denial of all possibility of attaining certainty in knowledge.  All one is left with is the classic west-coast phrase: “Well, whatever works for you”.   With the collapse of confidence in objective truth, our Canadian culture is sinking in intellectual subjectivism and moral anarchy.  We have seen a Canadian judge strike down child pornography laws while claiming that our Canadian Constitution and our Charter of Rights somehow protect the possession of child pornography.  We live in an age where there “is no king and everyone does as they see fit.” (Judg. 21:25).  We live in an age of leadership crisis.  It is not just our politicians, our police officers, our school teachers, our military leaders.  Even in the Church, yes, in the Anglican Church, there is a profound leadership crisis that is crippling our corporate ability to get on with the task of making disciples of all nations.  Perhaps the never-ending “sexual politics” in the Anglican Church of Canada is really a symptom of a deeper leadership crisis.

 

More than ever, we need to discover afresh what it means to be filled with the knowledge of God’s will and given the power to carry out that will.  As J. John at the Canterbury ‘98 Conference put it, “We only have enough time to do the will of God”.  So many of us in the Church are like Martha whom Jesus said was distracted by many things, but missing the main one of sitting at Jesus’ feet.

 

One of the many things I appreciate about the Prayer Book Society is the clarion call to prayer.  The Prayer Book Society is not a Colonel Blimp English Memorial Society.2  Rather it constitutes a mobilization of God’s troops to the sacred calling of spiritual warfare through sustained and intensive prayer.  If there is anything that we know about God’s will, it is that God wills that we “pray without ceasing”.  Let’s be honest.  How many of us need to cut back on our prayer life, because it is getting in the way of doing God’s will?  Despite any fears that prayer will make us so heavenly-minded that we are no earthly good, the truth of the matter is that only the prayerful and heavenly-minded are ultimately any earthly good.  The late Mother Teresa of Calcutta was a living testimony to the intimate relationship between prayer and resulting action.

 

It is not without reason that the Apostle Paul calls us again and again to “devote ourselves to prayer, being watchful and thankful” (Col. 4:2).  Prayer is the backbone of all lasting renewal.  As Dr. E. Stanley Jones, the famous Methodist missionary to India put it, “there can be no great spiritual awakening either in the individual or in the group unless and until the individual or the group give themselves to prayer.”3  Dr. Jones goes on to say: “When we feel that there is something wrong and that it is all ending in futility, instead of giving ourselves to prayer, we appoint a committee!  If a monument”, says Dr. Jones, “were erected over the dead situations in Christendom, we might inscribe on it ‘Committeed to Death’.  We call a committee instead of calling to prayer.”  It has been said that the 16th century Reformation began in Luther’s prayer closet.  The truth is that all reformation, all renewal, all restoration begins in someone’s prayer closet.  Quoting Dr. Jones again, “we find sooner or later that in prayer we either abandon ourselves or we abandon prayer.  Prayer will keep us from self-withholding or self-withholding will keep us from prayer.”4

 

I would encourage you, if you have your Bibles with you, to turn in the book of Colossians to Chapter One, which deals with one of the greatest prayers in the New Testament.  I believe that it would be presumptuous to try to improve on the New Testament prayers.  Rather, our goal as 21st Century Anglicans should be to model all of our prayers on the biblical pattern of prayer shown especially by Jesus and the Apostle Paul.  I remember my rector, Ernie Eldridge,  telling me that one of the great strengths of the Book of Common Prayer is that something like 80% of it is straight from the Bible.  The prayers in the BCP were written by people who were steeped in the biblical thought forms, and so produced biblically sound and lasting prayers.

 

Paul is writing here to a formerly great and flourishing city that had been in a recession for the last three to four hundred years.  Colossae, whose name means “Monstrosity”, had become a backwater no-name town that had been left behind in the busy pace of 1st century Greek life.  Its neighbouring towns, Laodicea and Hierapolis were well-known respectively for their financial and administrative prowess, and for their burgeoning tourist and hot springs industry.  They, like Colossae, were located on the River Lycus, a river famous for overlaying its surrounding river banks with thick deposits of chalk.  As Bishop J.B. Lightfoot put it, “Ancient monuments are buried; fertile land is overlaid; river beds choked up and streams diverted; fantastic grottoes and cascades and archways of stone are formed, by this strange, capricious power, at once destructive and creative, working silently throughout the ages.  Fatal to vegetation, these incrustations spread like a stony shroud over the ground.  Gleaming like glaciers on the hillside, they attract the eye of the traveller at a distance of twenty miles, and form a singularly striking feature in scenery of more than common beauty and impressiveness.”5  In some ways, Bishop Lightfoot’s description seems like a parable of the Canadian Church … beautiful, impressive, but calcified and choked up by double-mindedness and fear.

 

Paul had never personally visited Colossae.  Rather, he preached extensively in the coastal city of Ephesus, with the result that his new converts spread the gospel extensively to many lesser-known cities and towns that were further inland.  There is a remarkable similarity between the books of Ephesians and Colossians, especially in the structure of Paul’s prayers in both epistles.  In both Colossians and Ephesians, Paul centres his prayer in thanksgiving.  You will notice in verse 3 how Paul says: “We always thank God the Father of our Lord Jesus Christ, when we pray for you …”.  In a structure similar to that of the Lord’s Prayer, Paul pays the debt of gratitude before he moves into his personal requests.  “Thy kingdom come” needs to come before “Give us this day our daily bread.”  In the Alpha Course, Nicky Gumbel says that the three key prayers that we can pray are “thank you”, “please”, and “sorry”.   Back in 1931, Bishop Lewis Radford of Goulbourn, Australia commented regarding this passage that “a survey of the grounds for thanksgiving revives the spirit of hope, and provides fresh material for petition.”6  The Christian life is not a life of Pollyanna-style positive thinking, but rather that of eucharistic thanksgiving in all circumstances, trusting that God can turn everything that is against us to our advantage, that all things work to the good for those who love him.

 

Why was Paul so thankful?  Verses 4 and 5 tells us that Paul was thankful because of the great triad of Christian graces: faith, hope, and love.  So often when Paul prays, he prays according to the three-fold pattern of the only things that will remain in the end.  Faith: their faith in Christ Jesus; Hope: hope stored up for us in heaven; and Love: love for all the saints.  As Bishop J.B. Lightfoot put it, “faith rests on the past; love works in the present; hope looks to the future”.7  Does the Prayer Book Society, indeed does the Anglican Church have a future as we celebrate the 450th Anniversary of the Book of Common Prayer?   I believe that the answer to both questions is yes, if we will ground our Christian life more and more on the three-fold graces of faith, hope and love.

 

I will always remember Dr. Robert Crouse’s presentation at the Montreal Essentials ‘94 Conference when he spoke of “despair, that most dangerous of all sins.”8  Satan, the ultimate deceiver and seducer of God’s people, is a past master at the use of discouragement and despair in crippling the saints.  He would love us to believe that Anglicanism is beyond hope, that there is no point in praying and working for the restoration of biblical orthodoxy.   We can thank our Lord Jesus Christ that he will always have a faithful Anglican witness in Canada, even if someday it may require missionaries from Africa and Asia to come and re-establish the gospel in our own homeland.

 

The good news found in verse 6 of Chapter 1 of Colossians is that “all over the world the gospel is producing fruit and growing”.  Lambeth ‘98 was a powerful reminder of that truth with the hundreds of Asian, African, and South American bishops making their presence felt in unforgettable ways.  The gospel, as Bishop Lewis Radford put it, is both a transforming force and a travelling fire.9  It is a fire that cannot be stamped out no matter how hard secularists and revisionists may try.  Verse 7 tells us about Epaphras, the founder of the Church at Colossae.  Some early church traditions make him the first bishop of Colossae.10  Verse 7 describes him as “our dearly loved fellow servant”, as a faithful minister of Christ on our behalf.  Both Paul and Epaphras were passionate that the Colossians should be filled with the knowledge of God’s will.  Epaphras was so passionate about this that Paul commented in Colossians chapter 4, verse 2 that Epaphras was “always wrestling in prayer for you that you may stand firm in all the will of God, mature and fully assured.”  The Greek word for wrestling is agonizomenos which means to agonize.  It is God’s will that each of us agonize in prayer for the restoration of faithful Anglicanism in Canada.  Wrestling in prayer is the key to being filled with the knowledge of God’s will.

 

That is why the Rev. Samuel Shoemaker, the Anglican priest who wrote the “12 Steps” and helped to found Alcoholics Anonymous, quoted Colossians Chapter 1 in writing step 11.  What does Step 11 encourage us to pray for: “… the knowledge of His will for us and power to carry that out.”

 

What is the use of knowing what to do, if we haven’t the power to do it?  What is the use of studying the Bible if we never do the Bible?  What is the use of praying the Prayer Book if we never live out the Prayer Book?  The key to doing the Bible and living the Prayer Book is Colossians chapter 1, verse 8: “love in the Spirit”.  It is not the love of power that will set the Anglican Church free, but rather the power of love.  Dr. Gordon Fee, the well known New Testament Scholar from Regent College, notes that virtually everywhere that the word “power” is used in the New Testament, it is referring to the power of the Holy Spirit.11  Only the Holy Spirit can give us the power to change.  Only the Holy Spirit can give us the power to love.  Only the Holy Spirit can give us the power to forgive.  Verse 8 tells us the secret of lasting renewal: “love in the Spirit”.

 

In the early days of Anglican renewal, a bishop in northern B.C. fired his dean because some of his parishioners had had the nerve to pray that the bishop be filled with the Holy Spirit.  If only they had just prayed forthe bishop to be filled afresh or anew, the Dean might have kept his job.  Why do all of us need to be filled with the Spirit again and again? (Eph. 5:18).  The reason, as D.L. Moody put it, is that we leak.  It is always touchy to pray for one’s bishop without sounding like one is trying to give his bishop advice.  It is so easy for us to dump all our unmet dreams and frustrations on the back of our bishops.  Yet God calls us to bless and not curse.  God calls us in verse 9 to never give up praying for each other, and that certainly includes our bishops.  Verse 9 is a wonderful way to pray for your bishop, your rector, and your wardens in a way that none of them could possibly object to.  Just pray that God will fill them with the knowledge of His will through all spiritual wisdom and understanding.  All of us need to be filled up, to be more full of God’s grace, peace, joy, hope, and faith so that we will be more full, more grace-full, more peace-full, more joy-full, more faith-full.  The point of the fruit of the Spirit (Gal. 5:22) is to fill us up inside with more of the character of Jesus Christ.

 

What will being filled with the knowledge of God’s will really do for us?  Paul tells us in verse 10 that such filling will result in our walking worthy of God, in our pleasing the Lord in every way, in our bearing fruit in every good work, in our growing in the knowledge of God.  Being filled with the knowledge of His will is the key not only to living in the Spirit but also to walking in the Spirit (Gal. 5:25).  As our AA friends remind us, it is not enough to talk the talk; we also need to walk the walk.

Yet all of us are powerless in ourselves to change our lives.  In fact, no change is possible until we admit in the words of Step 1 that “We are powerless over our (addictions and sins) and our lives have become unmanageable”.  The reason why “12 Step” people talk so much about a Higher Power is that our own power, our own resources, are never enough to make a lasting difference.  We need, in the words of Luke 24:49, to be clothed with power from on high, the very power of the Holy Spirit.  That is why Acts 1:8 says that “You shall receive power when the Holy Spirit comes upon you and you shall be my witnesses … to the ends of the earth.”.  That is why Colossians chapter 1 verse 11 talks about our being strengthened with all power: in the Greek, “being powered with all power”, with all dunamis, all dynamite.  There are logjams in Anglicanism that nothing but the power, the dynamite, of the Holy Spirit can possibly remove.  All of us know many faithful Anglicans who have given up in despair and left our church, perhaps returning occasionally for their Communion “fixes”.  When we think of the mother/father God/Goddess apostasy that the new ACC “Common Praise” hymn book is leading us into, only the power of the Holy Spirit will be able to lead us out of that syncretistic swamp.  Yet with God, nothing is impossible!  Would anyone like to become the founders of a Blue Hymn Book Society of Canada?

 

Dr. E. Stanley Jones holds that “the difference between a river and a swamp is that one has banks and the other has none.  The swamp is very gracious and kindly, it spreads over everything, hence it is a swamp.  Some of us are moral and spiritual swamps.  We are so broad and liberal that we take in everything from the shady to the sacred.  Hence we are swamps.  A river has banks – it confines itself to its central purpose.  The civilizations of the world organize themselves not around swamps, but around rivers.”12

 

To me, the Book of Common Prayer and the Bible are rivers.  The new Common Praise hymn book in contrast is a gracious and kindly swamp.  The river that is the Holy Spirit confines Himself to His central purpose, which is to fill us with the knowledge of the Father’s will and to give us the power to carry that out.  The Colossian Christians were a tiny, faithful minority living in a “new-age” spiritual scene.  As with the original Colossian church, one of the greatest challenges facing our Anglican Church is well-meaning interfaith syncretism.  In our worship of newness and inclusiveness, we are rushing to replace the riverbanks of our BCP with the neo-gnostic swamp of centering prayer/mantra yoga, enneagram workshops, labyrinths, Jungian-based MBTI personality tests, and invocations of “God our Father and our Mother”.13  Lord, forgive us for our naïve worship of the seemingly new and trendy, and for our disrespect for the wisdom of our Anglican forebears.  Genuine renewal is actually about renewing the riches of our inheritance in Christ Jesus, not about uncovering secret “new revelations”. (Eph. 1:18)

 

Most renewal movements in the past few centuries, including the various holiness, pentecostal, charismatic, and third-wave expressions, can be traced back to the influence of two Anglican priests, John and Charles Wesley, the founders of Methodism.  Canadian Methodism was the largest of the bodies which came together to form the United Church of Canada in 1925.  Few people realize what a high view the Wesleys had of the Anglican prayer book and of the Anglican Church in general.  Even on the verge of being forced to ordain his own preachers, John Wesley commended the Church of England to his leaders as “the best constituted national church in the world”.14  John Wesley also taught his followers that “there is no LITURGY in the World, either in ancient or modern language, which breathes more of a solid, scriptural, rational Piety, than the COMMON PRAYER of the CHURCH of ENGLAND”.15  John Wesley did not just appreciate the Prayer Book theology.  He even loved its language, language which he described as “not only pure, but strong and elegant in the highest degree.”16  John and Charles Wesley experienced manifestations of the Holy Spirit that would make the Toronto Airport Fellowship look tame, yet the Wesleys still held up the Prayer Book as a vital tool for orthodoxy and renewal.  And John Wesley was even radical enough that he advised all his clergy to administer the Lord’s Supper every Sunday at the main service.17

 

As Dr. Bard Thompson put it, “It was the way of John Wesley to espouse extempore prayer, yet esteem the prayer book; to give free expression to evangelical power, yet prize the structures of the church …”18  Yet sadly Wesley’s wisdom was largely ignored.  His followers decided that they could pray better and with more devotion when their eyes were shut, than they could with their eyes open, praying from a book.19  So they cast aside the Prayer Book and produced the United Church of Canada instead.  Wesley drew the balance between the stability of tradition and the dynamism of the Spirit.  His followers, however, became progressively less rooted generation after generation.  It is so easy to cast aside “the riches of our inheritance”.  It is much harder to humble ourselves enough to go back home and start afresh.  I remember how hard I tried to convince my Grandma Allen to “get with it” and give up on the Book of Common Prayer.  But she was so “stubborn and inflexible” that she died with the Bible and the Prayer Book by her bedside.

 

Our parish of St. Simon’s had not used the Book of Common Prayer at its main service for over 25 years.  When I came back from the Montreal ‘94 Essentials Conference and suggested that we might try doing the Prayer Book on fifth Sundays, some of my leadership secretly wondered if I might have lost my mind.  But eventually they came to see in unity what I was talking about.

 

Reintroducing the Prayer Book as one of our two main services has brought 30% growth in average Sunday attendance over the next two years.  I am not saying that it was easy to reintroduce the Book of Common Prayer.  Many Anglicans don’t like change, even if it means restoring the riches of their inheritance.  There are many well-meaning Anglican clergy out there who would rather die than admit they may have made a mistake in abandoning the classic Book of Common Prayer.  Many clergy have battle scars from liturgy wars in the 1970’s and early 80’s.  They have finally achieved relative liturgical calm in their parishes and they are reluctant to “open up old wounds”, and disturb the relative truce.

 

But God’s will for us as clergy is not merely for us to preserve the peace or to be keepers of ecclesiastical aquariums, but rather to be fishers of men and women.  Our greatest desire as Anglican leaders must be our desire to be filled with the knowledge of God’s will and to have the power of the Holy Spirit to carry it out.  Why else do we pray every day “Thy kingdom come, Thy will be done”.  What is God’s will?  The Bible is clear that God’s will, among other things, is that we go into all the world, preaching the gospel to all creation, and that we make disciples of all nations (Mark 16:15, Matthew 28:19).  1 Timothy chapter 2, verses 4 and 5 tells us clearly that God’s will is that all people be saved and come to a knowledge of the truth, and that there is only one mediator, one bridge between God and humanity, the man Christ Jesus, who gave himself as a ransom for all.

 

The leadership crisis in Anglicanism is directly linked to a growing fuzziness of vision regarding God’s will that the lost be found.  Many church leaders are beginning to publicly question whether the lost are really lost after all, and whether God really wants to find them.  Unless we are convinced that the man Christ Jesus is the only mediator between God and humanity, and that he really gave himself as a ransom for all, not just for those raised in the church or in the west, we will not have the power to carry out this great and lasting commission.  As Dr. John Stott put it at an Vancouver Anglican Essentials gathering, we claim uniqueness and finality in Christ alone.

If all we do is squabble about liturgical preferences and do not reach the lost, we are a people most to be pitied.  The Book of Common Prayer is not an ingrown book.  It is a book with a passion that the lost might be found.  In contrast to the BAS, the BCP is clear that God wants us to win the world for Christ.  The BAS, if you read it carefully, is written in a way that it can either encourage you to do evangelistic mission work for Christ or merely to affirm God in all cultures.  The BCP, however, is uncompromising in its biblical stance that “God is not willing that any should perish but that all may come to repentance.” (2 Peter 3:9)  As the former Archbishop of Canterbury, George Carey, said at Kanuga, “Evangelism is not a matter to be debated but a command to be obeyed.”  God’s will, as expressed in Colossians 1 verse 13, is that he might rescue (many) from the dominion of darkness and bring (them) into the kingdom of his beloved Son, in whom we might have redemption, the forgiveness of sins.  We say each Sunday in the Creed that we believe in the forgiveness of sins.  Are you sharing that forgiveness with your lost neighbour, family member, co-worker?

I pray in conclusion that God may fill each of us with the knowledge of His will, that none should perish, that all may come to repentance, and that God may give us the power of the Holy Spirit to carry out his will to the very ends of the earth, in Jesus’ name.  Amen.

 

The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin

St. Simon’s Anglican Church North Vancouver

Anglican Mission in the Americas (Canada)

Past Chair, Anglican Renewal Ministries of Canada

http://stsimonschurch.ca

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

 Endnotes:

1. The Oxford Dictionary of the Church, F.L. Cross, ed. (Oxford University Press, 1957), p. 1128.

2. Colonel Blimp was a humorous anachronistic figure in the British WW2-based television series “Dad’s Army”.

3. Dr. E. Stanley Jones, Pentecost: the Christ of Every Road, (Nashville: Abingdon Press, 1930), p. 247.

4. Ibid., p. 248.

5. The Rt. Revd. Dr. J.B. Lightfoot, as quoted in Dr. William Barclay’s The Daily Study Bible: the Letters to the Philippians, Colossians, and Thessalonians (Toronto: G.R. Welch Co. Ltd.), p. 91.

6. The Rt. Revd. Dr. Lewis B. Radford, Colossians (London: Methuen & Co. Ltd, 1931), p. 3.

7. Ibid., p. 151.

8. Anglican Essentials, George Egerton, ed. (Toronto: Anglican Book Centre, 1995), p. 289.

9. Radford, op. cit., p. 153.

10. Ibid., p. 154.

11. Dr. Gordon Fee, God’s Empowering Presence (Massachusetts: Hendrickson Publishers, 1994), p. 35.

12. Dr E. Stanley Jones, op. cit., p. 227.

13. As done in the Canadian Anglican “Common Praise” hymn book (1999), which tragically alters the much-loved “Joyful, Joyful, We Adore Thee” hymn from “God our Father, Christ our Brother” to “God our Father and our Mother”.

14. Liturgies of the Western Church, “The Sunday Service”, ed. Bard Thompson, (Cleveland and New York, Meridan Books, The World Publishing Company, 1961), p. 416.

15. Ibid., p. 416.

16. Ibid., p. 416.

17. Ibid., p. 416.

18. Ibid., p. 416.

19. Ibid., p. 410.

This booklet is published by the Toronto Branch of the Prayer Book Society of Canada.  Additional copies can be ordered at a cost of $2 each from Dr. Diana Verseghy, 16 Capilano Court, Concord, Ontario, L4K 1L2.
E-mail: Diana.Verseghy@ec.gc.ca

Tilley and Tupper Our Founding Fathers

By the Rev. Dr. Ed Hird

Sir Samuel Leonard Tilley, a Father of Canadian Confederation and twice the Lt. Governor of New Brunswick, rose each morning to start his day with prayer and Scripture reading.  As the 33 founding Fathers gathered in 1864 at Charlottetown, PEI, there were many suggestions on what to call this new nation. That morning, as Tilley read from Psalm 72:8, he became so convinced that Canada should be a nation under God, that when he came down to the Conference session, he presented the inspired name “Dominion of Canada”.  Our National Motto on our Coat of Arms “A Mari Usque Ad Mare” (from sea to sea) was drawn once again straight from Psalm 72:8. “He shall have dominion from sea to sea.”

Tilley came to a personal knowledge of Jesus Christ in 1839 through his Anglican rector, the Reverend William Harrison. His life was so dramatically transformed that he even became an Anglican Sunday School teacher and a Church Warden (Elder).  Tilley’s son Harrison became a well-known Anglican priest.

One day, an 11-year old girl ran to Tilley for help, after her drunken father brutally stabbed her mother to death.  Because of this tragedy, Tilley went from being a quiet pharmacist to becoming the Premier of New Brunswick in his campaign for alcohol reform. When Tilley brought in actual alcohol legislation, he was burned in effigy, his house was attacked, and his family’s lives were threatened.

 Tilley the ‘dry’ Anglican was good friends with Sir Charles Tupper the ‘drinking’ Baptist Premier of Nova Scotia.  Both shared a passion for railways which they believed were the key to the Maritimes’ future.  Sir Charles Tupper eventually became the Federal Minister of Railways, bringing the CPR railway line to Vancouver, and BC into Confederation. Before the arrival of the railway, traveling to Vancouver would take all summer by riverboat and stagecoach.

The 1864 Charlottetown meeting was originally intended to bring a Maritime Union of New Brunswick and Nova Scotia, to defend against the threat of American invasion. But Tupper and Tilley dreamed bigger, inviting Ontario and Quebec to join them in a new Confederation. Tupper believed in the greatness of Canada, saying: “The human mind naturally adapts itself to the position it occupies. The most gigantic intellect may be dwarfed by being cabin’d, cribbed and confined. It requires a great country and great circumstances to develop great men.”

Tupper read the Bible fully from cover to cover by the age of eight. His father Charles Tupper Senior, a prohibitionist, was one of the founding fathers of the fast-growing Maritime Baptist Churches. While training as a medical doctor in Edinburgh, Charles Jr discovered Scotch from which he never recovered.  Tupper served as first president of the Canadian Medical Association.

In 1867 the Halifax Morning Chronicle had described Tupper as “the most despicable politician within the bounds of British North America.”  Throughout his career Tupper was variously described as “the Boodle Knight,” the “Great Stretcher” (of the truth), “the old tramp,” the “Arch-Corruptionist,” and “the old wretch.”.

Tupper has the distinction of being the shortest-serving Prime Minister in Canadian history, even beating out Joe Clark and Kim Campbell (67 days!). His marriage, despite allegations of philandering, lasted longer than any other Prime Minister: 66 years!

Tupper, the longest-surviving Father of Confederation, served in six federal cabinet portfolios. If there was something that was really difficult to get done, somebody who needed to be won over, Macdonald often said: ‘Call Tupper.’ Tupper could make things happen.

In 1883 a British Columbia contractor close to Tupper was awarded a two million dollar job though rivals submitted lower bids. The opposition suspected a payoff. Tupper faced a legal challenge and demands for a full inquiry. He promptly left his retirement home in Vancouver and sailed for London, far from the cry of scandal, to take a diplomatic posting.

 

Sir Charles Tupper and Sir Leonard Tilley remind us that God can use the most unlikely people in building a nation.

The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-previously published in the North Shore News

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

Doctors make a difference

By the Rev. Dr. Ed Hird

 Doctors make a difference. Prayer makes a difference.  There is no competition between medicine and prayer.  They fit together, hand in glove.

I have been writing monthly for the Deep Cove Crier for the past 23 years.  Sixteen years ago, I wrote an article in the Feb 1994 Deep Cove Crier about the medical condition “Spasmodic Dysphonia” that I have successfully battled with.

An article in a North Shore-wide newspaper commented about myself: “He seems to be always smiling and is said to be ‘very funny’, despite a serious speech impediment.”  As many of you know, I lost my voice 30 years ago in 1980 for 18 months in the early days of ordained ministry. The condition is called ‘spasmodic dysphonia’  .  It was caused by a rare viral throat infection which happens statistically to one in five million people, something like winning the lottery in reverse. Spasmodic Dysphonia causes the vocal chords to overadduct (overshut) on a spasmodic or intermittent basis, cutting off words or parts of sentences. Spasmodic Dysphonia is not caused by stress, but sometimes is more noticeable under stress.

Twenty-eight years ago, I had surgery at VGH by Dr. Murray Morrison in a successful operation that allowed me to speak again and go back preaching after being off for a year. My GP thought that I would never preach again, and he would have been correct, except for having had this surgery on May 25th 1982. They cut the left laryngeal nerve of the left vocal chord, which stopped the adducting/shutting of that chord. As the right chord still overadducted/overshut, it balanced out. After my surgery, my voice was free of the spasms, but was initially much quieter and more breathy.

This successful surgery was still proving effective until August 2003 when I developed laryngitis that wouldn’t go away.  To deal with the laryngitis, I took nine months of helpful speech therapy with Margy Smith, a very gifted speech therapist on the North Shore.  She took me a long way along the road of recovery, but finally my otolaryngologist (ear, nose & throat specialist) Dr. Murray Morrison recommended that I take the botox treatment to loosen the overtightness of the vocal chords.  Dr. Morrison’s investigation showed that my left laryngeal nerve has re-enervated or regenerated itself and thereby contributed to an overshutting of the vocal chords once again. This was the reason for my susceptibility to laryngitis over the past year. The overshutting of the vocal chords is like a door continually slamming shut.

After careful research, prayer, and reflection, I went ahead with the botox treatment at VGH (Vancouver General Hospital). It took about 5 minutes!  The botox treatment by Dr. Murray Morrison allowed a fine-tuning of the benefits of my previous 1982 surgery. The botox was injected into both laryngeal nerves, thereby loosening the vocal chord shutting (adducting) on both sides.  When I told people that I had a botox treatment, some people assumed that I was worried about middle-age wrinkles!  But in fact botox is primarily a medical therapy to deal with a range of dystonias, including vocal chord spasming.

My wife and parents were thrilled by the elimination of the spasming through the botox treatment. My mother didn’t initially recognize my voice on the phone. The botox treatment lasts for three months, and then is redone by Dr. Morrison at VGH.  It initially overloosens the vocal chords a bit, with the result that my voice will be somewhat breathy and quieter to start with. The treatment greatly enhances my ability to read out loud the liturgy and scriptures, which has been more difficult than spontaneous preaching. Over the next few weeks, the vocal chords are gradually tightening again, resulting in a less breathy voice and less quiet voice.

I am so grateful to God for advances in modern medical science that help people like myself in such practical ways.  I am so grateful to God for people like you reading this article, many of whom I know have been praying for me.  I have had several people specifically pray: “Ed Hird will not be silenced”.  I am very happy with this new medical step.  It is so exciting to be able to speak freely without being cut off in mid-sentence.  Thank God that prayer and medicine can be best friends.

 

The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-previously published in the Deep Cove Crier

-award-winning author of the book ‘Battle for the Soul of Canada’

http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘ED HIRD’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide :  Seeking God’s Solution for a Spirit-Filled Canada

You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide

Governor James Douglas: Father of BC

By the Rev. Dr. Ed Hird

How often do we give thanks for Governor James Douglas, Father of BC?  BC still bears the mark of Douglas’ vision.  Douglas had little to work with in terms of men, money and materials; the only thing not lacking was Douglas’ determination.  Governor Douglas prophetically said: ‘It is the bold, resolute, strong, self-reliant man, who fights his own way through every obstacle and wins the confidence and respect of his fellows.  As with men, so it is with nations.’

Douglas had a vision of a great highway of commerce down the centre of the mainland colony.  In little more than two years, he was to achieve what seems almost a miracle: a wagon road, eighteen feet wide and four hundred miles long, connecting the wealthy new gold fields of the Cariboo to the older coastal settlements

Douglas was born in Guyana.  His mom Martha Ann Ritchie, originally from Barbados, was a free Creole whose family moved to Guyana for better employment in the late 1790’s.  His father John Douglas, a Scottish merchant planter, took James and his brother to Scotland at age nine.  James never saw his mom again, never returning to Guyana.  After schooling, James moved at age sixteen to Canada and apprenticed with the Northwest Company, which eventually merged with the rival Hudson’s Bay Company.  James spoke French so well that he was even able to lead Prayer Book worship services in French with the other voyageurs.

At Fort St. James he married Amelia Connolly, whose father was an Irish-French fur trader and whose mother was a Cree Chief’s daughter.  The Douglas family moved to Fort Vancouver, Washington where James quickly became the Hudson Bay Company Chief Factor in 1839.  While still at Fort Vancouver, he had set down in a notebook four tasks that he hoped to achieve.  These were: “The moral renovation of this place; Abolition of slavery within our limits; Lay down a principle and act upon it with confidence; The building of a church of Christ in this place.”

As it became more obvious that everything below the 49th Parallel would become American territory, James Douglas was sent to Vancouver Island to relocate the Hudson’s Bay Fort.  On March 14, 1843 Douglas founded the new capital Fort Victoria.  In 1851 Douglas was appointed the second Governor of the Colony of Vancouver Island.

When the1858 Gold rush struck BC, Douglas noted: “this country and Fraser’s River have gained an increase of 10,000 inhabitants within the last six weeks, and the tide of immigration continues to roll onward without any prospect of abatement.”  Writing to Lord Stanley, Douglas predicted that ‘in the course of a few months there may be one hundred thousand people in the country.’

James Douglas preserved BC from absolute chaos during the 1858 Gold rush.  With tens of thousands of American gold miners descending upon BC, James Douglas held back a avalanche that would have irrevocably swept BC out of any Canadian orbit.  As historian Derek Pethick commented, “It is in the hour of crisis, when all but the bravest would have abandoned the unequal struggle, one man stood up and was counted.  That man was James Douglas.”  There is no doubt that Canada as we know it ‘from sea to shining sea’, would not exist today without Governor Douglas, one of the greatest of the Fathers of Confederation.

Governor Douglas had an outer exterior of implacability, but in his private family life he showed great depths of feeling. Upon the death of his daughter Cecilia, Douglas lamented: ‘She was the joy of my eyes, the light of my life; her ear was ever open to the calls of distress; the poor and afflicted never appealed to her in vain; they will miss her sympathizing heart and helping hand.’

Douglas deeply loved nature as seen in a letter to his daughter Martha: ‘The sweet little robin is pouring out his heart in melody, making the welkin ring with his morning song of praise and thanksgiving.  Would that we were equally grateful to the Author of all good.”  In giving advice to his son James, Douglas commented:  “We are all poor frail creatures when left to ourselves; our sufficiency is of the Lord; we must look to him for strength and guidance in the hour of trial.  His power is sufficient for us…”

 

 

The Rev. Dr. Ed Hird, Rector, BSW, MDiv, DMin

St. Simon’s Church North Vancouver

Anglican Mission in the Americas (Canada)

http://stsimonschurch.ca

-previously published in the Deep Cove Crier

-award-winning author of the book ‘Battle for the Soul of Canada’

 http://www.battleforthesoulofcanada.blogspot.com

p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘ED HIRD’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

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