Louis Riel and Nicholas Flood Davin
February 3, 2011
By Rev Ed Hird
Davin and Riel were perhaps our most famous Western Canadian pioneers. Louis Riel called for the creation of a new Canadian province. Nicholas Flood Davin called for the hanging of Louis Riel. “Riel is not a hero,”[1] said Davin. “…If Riel is not hanged, then capital punishment should be abolished.”[2] Both died tragically, Riel on the end of a noose, Davin by his own hands.
Born in Kilfinane, Ireland, Davin served as a journalist in the Franco-Prussian war, seeing bodies piled six-deep.[3] Reporters in those days were often arrested as spies, being required by the governments to print false information in order to throw off the enemy. This is one of the reasons why reporters in England were not given bylines, so as to protect the freedom of the press.[4] Davin then became the editor of the new Belfast Times, but was dismissed after being so drunk that he reused his previous article from the Sheffield Times. Davin was so offended that he sued them for wrongful dismissal, demanding 5,000 pounds and being awarded only 50 pounds by the courts.[5]
Being a keen observer of social interactions, Davin surprisingly commented that ‘the pulpit occupied almost the whole ground occupied by the newspaper today…The Editor has superseded the preacher.”[6] After being commissioned by Prime Minister John A MacDonald to study the American residential schools, Davin the future federal MP wrote the infamous confidential Davin Report which resulted in our First Nations being subjected to the Residential School tragedy.[7] The indigenous people already went to day-schools run by various churches, but Davin was not satisfied, racistly saying “The child, again, who goes to a day school learns little, and what little he learns is soon forgotten, while his tastes are fashioned at home, and his inherited aversion to toil is in no way combated.”[8] Sadly both the Canadian government and the Canadian churches uncritically accepted the Davin Report claim that “it was found that the day-school did not work, because the influence of the wigwam was stronger than the influence of the school. (p. 1)”
By hastily imitating the apparent success of the American native residential schools, great and lasting harm was done. The Davin Report patronizingly said: “The experience of the United States is the same as our own as far as the adult Indian is concerned. Little can be done with him. He can be taught to do a little at farming, and at stock-raising, and to dress in a more civilized manner, but that is all.”[9] The Davin Report is ground zero to the deep wound that we inflicted on the First Nations. With Prime Minister Harper’s apology two years ago, our First Nations have only begun to recover from decades of residential school-inflicted trauma.[10] The impressive new ‘People of the Inlet’ film by the local Tsleil Waututh First Nation shows what great courage people like the late Chief Dan George showed in rebuilding his devastated people.
After serving as a reporter in Toronto, Davin 
became editor in 1883 of the brand-new Regina Leader newspaper.[11] My great-grandmother Mary McLean, after taking journalism at a women’s college in Kirkland Ontario, served as one of Davin’s reporters covering the Louis Riel crisis. My late Uncle Don Allen, who was passionate about history, often told us about this period, noting how sympathetic his grandmother was to Riel’s plight. Davin carried on the British tradition of not listing as a byline the names of the reporters who wrote for the Regina Leader. This was helpful for my great-grandmother Mary in protecting her from arrest by the RCMP when she snuck in disguised as a Roman Catholic priest confessor to obtain an interview with Louis Riel. Mary McLean quotes Davin “the officer in command of the LEADER (saying) ‘An interview must be had with Riel if you have to outwit the whole police force of the North-West’.”[12] Because Davin protected her anonymity, some writers like CB Koester and his fellow playwright Ken Mitchell have popularized the myth that Davin himself disguised himself as that priest.[13] While waiting for my throat operation in May 1982, I spent a week with my late Uncle Don Allen who carefully explained to me about his grandmother’s interview with Louis Riel. “When I first saw you on the trial, I loved you” was said by Riel to Mary McLean, not to the man Davin who was calling for his hanging.[14]
The November 19th 1885 edition of the Regina Leader could not be clearer that Davin himself was not the reporter who was disguised as a Roman Catholic priest. Instead Davin is described several times by the reporter as the proprietor and the editor in chief, both terms prominently displayed by Davin’s name in editions
of the Regina Leader.[15] Mary McLean also writes in the article about another female reporter (code-named Saphronica) who earlier failed to get entrance, most likely referring to Kate Simpson-Hayes, Davin’s mistress.[16]
This confusing of Mary McLean’s Riel interview with Davin forced CB Koester to ‘contort himself into knots’ suggesting that for Davin, there was two Riels, one the rebel who Davin wanted to hang, and another Riel to whom Davin was compassionate.[17] Such verbal gymnastics were entirely unnecessary if one simply acknowledge that it was the female reporter, not the male editor-in-chief/proprietor, who did Riel’s final interview.
After having two children with Davin, his mistress Kate Simpson-Hayes gave the children away and became a reporter in Winnipeg.[18] When Davin then married Eliza Reid, he brought his six-year-old son Henry to live with him as a ‘nephew’, but was unable to 
locate his daughter.[19] In Davin and Kate’s final argument over the daughter, Kate said to him: “You go your way. I’ll go mine”, symbolically pointing to the Winnipeg Free Press building.[20] Davin was so crushed that he bought a gun and shot himself on Oct 18th 1901 at the Winnipeg Clarendon Hotel.[21]
The tragic ending to the lives of both Riel and Davin reminds us that our Canadian history has much pain and trauma which can only be resolved through reconciliation and forgiveness. May the Prince of Peace bring deep restoration to the painful wounds left by Canada’s residential school tragedy.
Regina Leader Newspaper Building
Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-an article for the March 2011 Deep Cove Crier
[1] CB Koester, Mr Davin, M.P.: a Biography of Nicholas Flood Davin, Western Producer Prairie Books, Saskatoon, Saskatchewan, 1980, p. 64
[2] Koester, p. 65, quoting the Daily Regina Leader, “Riel Agitation”, August 15th 1885
[3] Koester, p. 2, p.13
[4] Koester, p.11 “Neither of these appointments (by Davin to the Irish Times and the London Standard) can be substantiated by external evidence…it was the accepted practice for the newspapers to preserve their correspondents in dignified anonymity.”
[5] Koester, p. 16, Davin sued them for wrongful dismissal and settled for six weeks salary…He vented his anger in a letter to the News-Letter editor. Clarke, Davin’s former boss, brought a libel suit against Henderson of the News-Letter for 5000 pounds, given 50 pounds by court. Davin left unemployed at almost age 33, with his pride severely wounded.
[6] Koester, p. 31 Davin comments “No one can read the sermons of Chrysostom or Hugh Latimer, or follow the life and times of John Knox, without seeing that each of these divines was the journalist of his day. The pulpit occupied, in addition to its legitmate sphere, almost the whole ground occupied by the newspaper today…All business of life was the preacher’s domain.”
[7] http://www.canadianshakespeares.ca/a_grit.cfm “Davin also authored the invidious (and confidential) Davin Report of 1879, a study of the way in which Americans socialized young Natives in residential schools ( see http://www.turtleisland.org/resources/resources001.htm and http://www.irsr-rqpi.gc.ca/english/) . The study paved the way for Canada’s scandalously racist policies towards Native youth and their mistreatment in the Canadian Residential School system, which effectively destroyed familial relations by virtually kidnapping children to be socialized into so-called civil society, a policy that led to generations of cultural damage to First Nations peoples throughout Canada.” To read first-hand the tragic Davin Report, click on The Davin Report .
[8] http://www.canadianshakespeares.ca/a_grit.cfm “The report, archived in its entirety in the CASP Essays and Documents section, takes note of the American policy of “aggressive civilization” towards its indigenous populations, a policy implemented by the hypocritically named “Peace Commission” (after a law passed by Congress in 1869), which sought to abolish “tribal relation[s]” and to do away with communal lands while consolidating Native populations “on few reservations.”
[9] In rushing into starting native residential schools, Davin disregarded advice not only from the local Catholic hierarchy, but also from the Anglican Bishops and Metis elders. They also said ‘no’. Davin’s exploration in the USA of the allegedly successful American Carlisle School with Carl Shurz and Pratt lasted less than 72 hours before he went back by train to Winnipeg. http://www.turtleisland.org/resources/resources001.htm
[10] 39th PARLIAMENT, 2nd SESSION, EDITED HANSARD • NUMBER 110, CONTENTS, Wednesday, June 11, 2008 http://bit.ly/hK0C4T ; http://www.ainc-inac.gc.ca/ai/rqpi/apo/pmsh-eng.asp (video of apology)
[11] Koester, p. 55; p. 58 “On September 24th 1885, he was appointed a Justice of the Peace, and on January 11th 1886, he became an advocate of the North-West Territories.”
[12] Mary MacFadyen McLean, Louis Riel’s Parting Messages to Humanity, “INTERVIEW WITH RIEL” Regina Leader Newspaper, Saskatchewan, Nov 19th 1885 ), http://bit.ly/eitTWy ; Rev. Ed Hird, Battle for the Soul of Canada, 2006, p. 106; http://en.wikipedia.org/wiki/Regina_Leader-Post
“(…)The Leader merged with another paper, the Regina Evening Post, and continued to publish daily editions of both before consolidating them under the title The Leader-Post. Other newspapers absorbed in due course by the L-P include the Regina Daily Star and The Province.” (note from Ed: Mary appeared to have also worked for the Regina Star before it was absorbed by the Regina Leader-Post); The interview published in the Nov 19th 1885 Regina Leader took place some time during the week preceding Riel’s execution on Monday, Nov 16th 1885. In ‘Execution of Riel’, Saskatchewan Herald (Battleford), Nov 23rd 1885, it is reported that the Nov 19th Regina Leader interview was held two days before the execution. (This corresponds with Louis Riel’s death on Nov 14th 1885)
[13] Koester, p. 65, p. 215; Davin the Politician, a play by Ken Mitchell, NeWest Press, Edmonton,1979, p. 7 “After smuggling himself into the condemned man’s cell dressed as a priest – a most enterprising journalistic exercise – Davin wrote of Riel as a man of ‘genius manque’ who, had he been gifted with a finer sense of judgement, might have done much for his people and for the West. On the other hand, Davin had no sympathy whatsoever with those who advocated the commutation of Riel’s sentence…” (note: CB Koester wrote this foreword to the play); Mitchell, p. 37 (excerpt from the play) “Davin puts on a dark black coat and a cross. He holds up a Bible to Saunders. Davin: Je suis Pere Andrew. L’ancien confesseur. Oui? “If I do return, we will have the interview of the century.”; Mitchell, p. 38-39 (another excerpt from the play): “Davin appears in the robe and hat, but with the addition of a false beard and a large silver crucifix…Riel: (clasping his hand): Your name is Davin!”; Mitchell, p. 42 (excerpt from the play: the final imaginary conversation as if Davin the proprietor/editor-in-chief had been the disguised ‘priest’) ”Kate (to Davin): ‘The whole town can talk of nothing but your interview. The Mounties are probably on their way to arrest you.’ Davin: Let ‘em come!”
[14] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy
[15] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy ; In the March 31st 1885 Regina Leader Newspaper, the heading is ‘The Leader, then below it NICHOLAS FLOOD DAVIN, Editor-in-Chief’. http://bit.ly/eUhMU3 In the heading of the Thursday August 6th 1885 Leader newspaper (and every other date of which I have a zeroxed copy), it says “Nicholas Flood Davin, Proprietor and Editor”. http://bit.ly/gZvuBp The evidence is clear that Nicholas Flood Davin, being the proprietor, editor, and Editor-in-Chief, could not be the very reporter whom he commissioned to get the interview.
[16] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy ; As to why Kate Simpson-Hayes (a.k.a Mary Markwell) was code-named as Saphronica, it is quite likely a reflection of both Kate and Davin’s common involvement in plays like those by Shakespeare.
[17] Koester, p. 66 “Yet for Davin there were two Riels: the one, the rebel, the cause of death and anguish to white and Metis alike, he had condemned in the strongest language; for the other, the strange man who was the victim of his own undisciplined imagination, he felt compassion.” (quoting the Nov 18th interview as if it was done by Davin).
[18] Koester, p.122 “Davin was now in his fifties, and Kate was some fifteen years younger….Consequently the daughter (born Jan 11th 1892) was placed with a private nurse and when this proved unsatisfactory, given over to the care of nuns in a Roman Catholic orphanage at Saint Boniface, Manitoba.
[19] Koester, p. 129 “On July 25th 1895, he married Eliza Jane Reid of Ottawa…shortly after the marriage, Mr Davin’s six-year old ‘nephew’ Henry Arthur entered the Davin household. …Davin’s daughter could not be found.”
[20] Koester, p. 207
[21] Davin the Politician, a play by Ken Mitchell, NeWest Press, Edmonton, 1979, p. 11
-award-winning author of the book ‘Battle for the Soul of Canada’ (which includes five pages on Louis Riel and Mary McLean)
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
GreatGrandmother Mary McLean on Louis Riel: April 7th 1885
January 6, 2011
(click on each article to enlarge it for reading)
Records of my Great-Grandmother Mary McLean’s Nov 19th 1885 writing for the Regina Leader Newspaper
January 4, 2011
Louis Riel’s Parting Messages to Humanity
December 9, 2010
“INTERVIEW WITH RIEL”
(Regina Leader Newspaper, Saskatchewan,Nov 19th 1885 )
by Mary MacFadyen McLean (my great grandmother reporter)
“His parting Messages to Mankind”
“The reporter of the Leader having received the orders of the proprietor to see Riel before his death and have an interview with him, waited on Captain Deane who was suffering from a severe accident, and who said he would be most happy to oblige the LEADER, but he doubted if he could do so were he in charge, but his superior officer was there, and he had no authority to act without his orders.
“Who is he?” asked the reporter.
“Col. Irvine.”
“Reporter: “I fear Col. Irvine is not friendly to the LEADER, which, in the public interest has felt bound to criticize him. However I must not enlarge on that head with you. My marching orders were to ‘See Riel,’ whom it was understood desired to see the Reporter of the LEADER with whom during his trial he frequently communicated.” Believing it useless to wait on the gallant Col, I repaired to the Queen City of the plains and went to my lodgings where I had the ‘Materials’ with which I had long been armed in preparation for this crisis. When first the officer in command of the LEADER said ‘An interview must be had with Riel if you have to outwit the whole police force of the North-West,’ I resolved various schemes. I reflected what great things had been done by means of the fair sex, and I thought, suppose I enlist on my side the fair ‘Saphronica’ and get her to put the ‘Comthethes’ on ‘Irvine’s susceptible fancy, and let her represent the LEADER. Saphronica was willing. A young lady of undoubted charms and resolute will, she essayed the officer in command, and, strange to say, his sense of duty or his fears of the Government, were stronger than his gallantry and Saphronica utterly failed to corrupt the guard. But on this, the Editor in chief frowned. At last I hit on a plan of my own. Accordingly on the evening of my refusal by Deane, I repaired to my lodgings, put on a soutaine (liturgical term for a robe) armed my chin with a beard, put on a broad brimmed wide awake, 
and stood Mr. Bienveillee the ancien confesseur of the doomed Riel. I hung at my bosom an enormous silver crucifix and now, speaking French, presented myself at the Barracks. The guard made no difficulty, and I believe they took me for Pere Andre. Entered his cell, I looked round and saw that the policeman had moved away from the grill. I bent down, told Riel I was a LEADER reporter in the guise of a pretre, and had come to give his last message to the world. He held out his left hand and touching it with his right, said: “Tick! Tick! Tick! I hear the telegraph, ah ca finira, “quick, I said, have you anything to say? I have brought pencil and paper — Speak”. Riel: “When I first saw you on the trial, I loved you.”
Messages: “I wish to send messages to all. To Lemieux, Fitzpatrick, Greenshields. I do not forget them — They are entitled to my reconnaissance. Ah!” he cried, apostrophizing them, “You were right to plead insanity, for assuredly all those days in which I have badly observed the Commandments of God were passed in insanity (passé dans la folie). Every day in which I have neglected to prepare myself to die, was a day of mental alienation. I who believe in the power of the Catholic priests to forgive sins, I have much need to confess myself according as Jesus Christ has said: “Whose sins you remit, they are remitted.”
Death: “Here he stopped and looked in his peculiar way and said: “Death comes right to 
meet one. He does not conceal himself. I have only to look straight before me in order to see him clearly. I march to the end of my days. Formerly I saw him afar. (O rather ‘her’ for he spoke him in French). It seems to me, however, that he walks no more slowly. He runs. He regards me. Alas! He precipitates himself upon me. My God!” he cried, “will he arrive before I am ready to present myself before you. O my God! Arrest it! By the grace, the influence, the power, the mercy divine of Jesus Christ. Conduct him in another direction in virtue of the prayers of Marie Immaculate. Separate me from death by the force the intercession of St Joseph has the privilege of exercise on your heart, O my God! Exempt me lovingly by Jesus, Marie, and Joseph, from the violent and ignominious death of the gallows, to which I am condemned.
“Honorables Langevin, Caron, Chapleau, I want to send them a message, let them not be offended if a man condemned to death dares to address them. Whatever affairs hang on you, don’t forget, ‘What shall it profit a man to gain the whole world and lose his soul?’
“Honorable Messrs. Blake and Mackenzie, I want to send them a message. For fifteen years you have often named me, and you have made resound the echoes of your glorious province, in striking on my name as one 
strikes on a tocsin. I thank you for having contributed to give me some celebrity. Nobly take from me advice nobody else will dare to give you. Prepare yourself each day to appear before your God.
“The Vice-Regal throne is occupied with magnificence. He who occupies it is brilliant, and my eyes cannot fix on him without being blinded. Illustrious personages the qualities with which you are endowed are excellent. For that reason, men say ‘Your Excellency’. If the voice of a man condemned to death will not appear impertinent to you: it vibrates at the bottom of the cells of Regina to say to you: Excellencies, you also do not fail to hold yourself in readiness for death, to make a good death, prepare yourself for death!
Sir John Macdonald! I send you a message. I have not had the honour to know you personally. Permit me nevertheless to address you a useful word. Having to prepare 
myself for death, I give myself to meditation and prayer. Excuse me Sir John. Do not leave yourself completely carried away by the glories of power. In the midst of your great and noble occupations, take every day a few moments at least for devotion and prayer and prepare yourself for death.
“Honorable and noble friends! Laurier, Laflamme, Lachapelle, Desjardins, Taillon, Beaubien, Trudel, Prud’homme, I bid you adieu. I demand of God to send you the visit of Death only when you shall have long time desired it, and that you may join those who have transformed death into joy, into deliverance and triumph.
“Honorable Joseph Dubuc, Alphonse, C. Lariviere, Marc. A. Girard, Joseph Royal, Hon. John Norquay, Gov. Edgar Dewdney, Col. Irvine, Captain Deane, I would invite them to think how they would feel if they had only one week to live. Life here below is only the preparation for another. You are good Christians, think of eternity. Do not omit to prepare yourself for death.
“O My God! How is it death has become my sweetheart with the horror I feel towards her? And how can she seek me with an attention proportioned to the repugnance she inspires? O Death, the Son of God has triumphed over your terrors! O Death I would make of thee a good death!
“Elzear de la Gimodiere! Roger Goulet, and you whom I regard as a relative Irene Kerouak, prepare yourself for death. I pray God to prolong your days, Louis Schmidt, I ask of the good God to enable you to come to a happy old age. Meanwhile prepare yourself for death. Listen to the disinterested advice of one condemned. We have been placed in this world only for the purpose of probation.
“And you whom I admire and respect, Glorious Major General Middleton, you were kind to me, you treated me nobly. Pray see in my words the desire to be as little disagreeable as possible. Life has been smiling and fortunate for you. General, if there is one thing I have appreciated more than being your prisoner of war, it is that you chose as my guard Captain Young, one of the most brave and polite officers of the army. Captain Young, Be not surprised if I send you a message through the LEADER newspaper which I understand with reconnaissance has not called out against me, prepare yourself all your days. Death also disquiets himself about you. Do not sleep on watch. Be over well on your guard.
MESSAGES TO FATHER CHINUIQUY
“And you whom death spares and does not dare to approach and you whom I cannot forget, Ancien Preacher of Temperance, Chinuiquy, your hairs are white, God who has made them white slowly, wishes to make your heart white right away (tout d’un coup). O be not angry at the disinterested voice of a man who has never spoken to you, to whom you have never given pain, unless it be in having abandoned regrettably the amiable religion of your fathers. The grace of Marie waits for you. Please come.
The prisoner paused, and in the pause, one heard the skirr of the spurred heel of the Mounted Policeman and the neighing of one of the horses in the stables hard by, and I said: “Is this all? Have you no more to say?”
“No more”, replied Riel. “Father Andre has been here. He has told me there is no hope, that he has had a letter from my good friend Bishop Grandin. I have taken the sacraments. I am prepared. But yet the Spirit tells me, told me last night that I should yet rule a vast country, the North West, with power derived direct from heaven, look!” and he pointed to the vein in his left arm, there the spirit speaks, Riel will not die until he has accomplished his mission and –
He was about to make a speech and I left him with some sympathy and no little sadness. I felt that I had been in the presence of a man of genius manque, of a man who, had he been gifted with judgement, might have accomplished much; of one, who, had he been destitute of cruelty might even command esteem, and as I rode over the 
bridge and looked down on the frosty creek, and cast my eye towards the Government House where happy people were perhaps at dinner at that hour, I said to myself: “Why did he murder Scott? Why did he seek to wake up the bloody and nameless horrors of an Indian massacre? Why did he seek the blood of McKay and his fellow peacemakers? Unhappy man there is nothing for it. You must die on Monday.”
Here as I passed near the trail going northwest, the well known voice of a home-returning farmer saying ‘Good night’ woke me from my reverie. In twenty minutes, I was seated at dinner. I joined in the laugh and the joke, so passing are our most solemn impressions, so light the effect of actual tragedy. Our emotions are the penumbras of rapid transitions of circumstances and vanishing associations and like clouds, we take the hue of the moment, and are shaped by the breeze that bloweth where it listeth.”
Mary MacFadyen McLean, maternal great-grandmother of:
The Reverend Ed Hird
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
La passion de Louis Riel
July 24, 2010
par Rev Ed Hird
‘La première fois que j’ai reçu l’eucharistie sainte, je tremblais,’ a dit Louis Riel. Né à St Boniface (Winnipeg) le 22 octobre, 1844, le jeune Louis Riel a eu un esprit très sensible et passionné avec un manque de tolérance pour l’intimidation. Selon Mousseau, « rien ne l’a irrité autant qu’un abus de force contre le faible. » Riel a également eu une vie profonde de prière et du jeûne, commentant en son journal intime : « Le jeûne et la prière sont les deux grandes clefs au succès à temps et l’éternité. Rien ne peut résister jeûner quand il est fait avec l’humilité, la sincérité et la dévotion. Le jeûne ouvre des prisons et libère les criminelles. Trois ou quatre jours de jeûne accomplissent-ils plus qu’une armée sur le champ de bataille… »
Sa mère, Julie, avait voulu être une nonne. Au lieu de cela elle a envoyé son fils prairie-né par le Red River en 1858 à Montréal pour devenir le premier prêtre Métis du Canada. Riel a été profondément effectuer par la spiritualité de sa mère, notant que « les caractéristiques réfléchissantes et calmes de ma mère, avec ses yeux constamment tournés vers le ciel, son respect, son attention, sa dévotion à ses engagements religieux, ont toujours laissé sur moi l’impression la plus profonde de son bon exemple. » Riel a été très centré sur Christ, priant en son journal intime : « Lord Jésus, je t’aime. J’aime tout lier à vous. »
Vous pouvez imaginer le choc de sa mère quand Louis a abandonné l’université de Montréal seulement quatre mois avant de son ordination. Louis est allé vivre avec les nonnes grises dans leur couvent. La mort récente de son père avait pesé très fortement sur Louis comme la nouvelle tête de la famille Riel. De plus compliquer ses plans d’ordination, il s’était secrètement fiancé à Marie Julie Guernon, seulement d’avoir les fiançailles annulées par ses parents racistes. En son journal intime, Riel a commenté : ‘Les hommes peuvent lutter contre la volonté de Dieu et s’opposent à sa réalisation, mais ils ne réussissent jamais à l’exclure des conseils des affaires humaines. Dieu a tout dans son soin. Ayez la confiance en Jésus Christ.’
Retournant à Winnipeg, il a découvert la dévastation agricole, sociale, et politique, particulièrement parmi son peuple, les Métis. Quand Riel défendait les droites des Métis, il a réveillé notre nation somnolente du Canada. Après avoir repris le fort Garry de la Compagnie de la Baie D’Hudson, Riel a forcé avec succès le Premier ministre MacDonald à d’identifier des droites de terre des Métis, et d’accepter Manitoba dans la confédération comme province, et pas simplement comme un territoire. Riel a indiqué au négociateur fédéral Donald Smith : « Nous voulons seulement nos droites justes comme des sujets britanniques, et nous voudrions que les Anglais nous joignent simplement pour obtenir ces droits. » Le 12 mai, 1870, l’acte de Manitoba, basé sur le Métis “liste des droites,” a été ratifié par le Parlement canadien.
La tragédie de la rébellion de Red River était le tir de Thomas Scott que Riel a autorisé. En conséquence, le Canada de l’est ne se contenterait pas avec moins que la tête de Riel sur un plat. Les troupes de colonel Wolseley ont voulu le sang. Laissant le fort Garry, Riel a dit, « Nous avons fuit parce qu’il semble que nous avons été trompés. » L’évêque Tache plus tard a dit concernant l’amnistie promise : ‘L’honorable John MacDonald a menti comme un ‘trooper’. »
En s’échappant aux Etats-Unis, Riel s’est soulagé, disant : « N’importe ce qui se passe 
maintenant, les droites du Métis sont assurées par l’acte de Manitoba ; c’est ce que je voulais- ma mission est fini. » Écrivant à son bon ami, l’évêque Tache, le 9 septembre 1870, Riel a dit : « Ma vie appartient au Seigneur. Laisse-le faire ce qu’il souhaite avec elle.’
La période de l’exil aux Etats-Unis était très douloureuse pour Louis Riel. L’évêque Bourget a soulagé Riel en lui indiquant que « …Le Seigneur, qui vous a toujours mené et vous a aidé jusqu’à présent, ne vous abandonnera pas dans les heures les plus foncées de votre vie. Parce qu’Il vous a donné une mission que vous devez accomplir à tous les égards. » Riel a commencé à se déplacer plus dans le prophétique, parfois éprouvant la joie intense et la douleur profonde dans des offices. Avec un grand effort, Riel a essayé de supprimer ses larmes : « Ma douleur était aussi intense que ma joie. »
Au journal intime de Riel, il a mémorablement dit : « L’Esprit de Dieu a pénétré mon cerveau dès que j’ai commencé à dormir. L’Esprit de Dieu nous affecte où Il souhaite, et dans la mesure qu’Il voudrait. »
À cause de l’intensité de ses expériences spirituelles, ses amis ont caché Riel dans un asile aliéné de Montréal. Après avoir été libéré en 1878, Riel a commenté : «Je faisais semblant d’être fou. J’ai réussi si bon que tout le monde ait cru que j’étais vraiment fou. » La folie de Riel était peut-être comme la folie simulée du roi David avant les Philistins (1 Samuel 18:13). Riel a indiqué : « Si je disparais ou si je perds mon esprit, leur persécution implacable peut-être relâcherait… Donc mes ennemis cesseraient probablement de persécuter mon peuple Métis. »
En 1884, Riel est revenu du Montana avec sa famille, à la demande pressante des Métis affamés, à Batoche, Saskatchewan. Wilfrid Laurier, être plus tard Premier ministre libéral, plus tard avoué sur le plancher de la Chambre des Communes : « Si j’étais né sur les banques de la Saskatchewan, j’aurais épaulé moi-même un mousquet au combat contre la négligence des gouvernements et l’avarice sans scrupule des spéculateurs. » Riel a pétitionné sans succès le gouvernement fédéral avant d’essayer de conquérir le fort Carlton. « Je peux presque le dire, » Louis Riel a indiqué, « notre cause secoue la confédération canadienne d’une extrémité du pays à l’autre. Il gagne de force chaque jour. »
Cependant la cause de Riel a été militairement condamnée. La plupart des 250 Métis avaient des fusils de chasse ou de vieux museau-chargeurs, mais quelques-uns ont eu seulement des arcs et des flèches. La milice de Toronto, qui incluait mon grand-grand-père Oliver Allen et 1,000 autres hommes, a eu des Sniders, des Winchesters, des canons et un pistolet de Gatling, le précurseur de la mitrailleuse. Le pistolet de Gatling leur avait été prêté par l’armée des USA, et actionné par un lieutenant américain, Arthur Howard. Tout en conquérant Riel, mon grand-grand-père a rencontré ma grand-grand-mère, Mary Mclean, qui était une journaliste de ‘Regina Leader’ bien disposée à l’égard de Louis Riel. Juste avant la pendaison de Riel, Mary Mclean, qui parlait le français couramment, s’est déguisé en prêtre catholique afin d’interviewer Riel. Son rédacteur de journal lui avait indiqué : « Vous devez avoir une interview avec Riel si vous devez surpasser la force entière de police dans le Nord-Ouest. » Riel a dit à mon grand-grand-mère le 19 novembre 1885 : « Quand je vous ai vu la première fois au procès, je vous ai aimé. » Peu de temps après, mes grand-grand-pères Oliver et Mary se sont épousés et déménager pour commencer la vie à nouveau en Colombie Britannique.
Avant que Riel soit mort, il a passionnément 
prié en son journal intime : « Jésus, auteur de la vie ! Soutenez-nous dans toutes les batailles de cette vie et, sur notre dernier jour, donnez-nous la vie éternelle. Jésus, donnez-moi la grâce de savoir vraiment votre beauté ! Donnez-moi la grâce de vous aimer vraiment. Jésus, accordez-moi la grâce de savoir comment beau vous êtes ; accorde-moi la grâce de vous chérir. »
Ma prière est que nous aussi pouvons découvrir la passion de Louis Riel pour son sauveur Jésus Christ.
Le Recteur Révérend Ed Hird
Église de St. Simon, North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
The Passion of Louis Riel
July 24, 2010
By Rev Ed Hird 
‘The first time I received the Holy Eucharist, I was trembling,” said Louis Riel. Born at St. Boniface (Winnipeg) on October 22nd 1844, young Louis Riel had a very sensitive, passionate spirit with zero tolerance for bullying. According to Mousseau, ‘nothing irritated him as much as an abuse of strength against the weak.’ Riel also had a deep life of prayer and fasting, commenting in his diary: “Fasting and prayer are the two great keys to success in time and eternity…Nothing can resist fasting when it is done with humility, sincerity and devotion. Fasting opens prisons and releases the most hardened criminals…Three or four days of fasting accomplish more than an army on the field of battle…”
His mother Julie had wanted to be a nun. Instead she sent her Red River prairie-born son in 1858 to Montreal to become Canada’s first Metis priest. Riel was deeply impacted by his mother’s spirituality, noting that “the calm reflective features of my mother, her eyes constantly toward towards heaven, her respect, her attention, her devotion to her religious obligations always left upon me the deepest impression of her good example.” Riel was very Christ-centered, praying in his diary: “Lord Jesus, I love you. I love everything associated with You.”
You can imagine the shock to his mother when Louis dropped out of the College of Montreal just four months before his ordination. Louis went to live with the Grey Nuns in their convent. His father’s recent death had weighed very heavily on Louis as the new head of the Riel family. Also complicating his ordination plans was that he had secretly become engaged to Marie Julie Guernon, only to have the engagement quashed by her racist parents. In his diary, Riel commented: “Men can struggle as they will against the will of God and oppose its fulfillment, but they never succeed in excluding it from the guidance of human affairs. God has everything in His care. Have confidence in Jesus Christ…”
Returning to Winnipeg, he discovered agricultural, social, and political devastation, especially among his Metis people. When Riel stood up for the rights of the Metis, he woke up our sleepy Canada nation. After taking over the Hudson Bay Company’s Fort Garry, Riel successfully forced Prime Minister MacDonald to recognize Metis land rights, and to accept Manitoba into Confederation as a full Province, and not just another 
territory. Riel stated to the Federal negotiator Donald Smith: ‘We want only our just rights as British subjects, and we want the English to join us simply to obtain these.’ On May 12, 1870, the Manitoba Act, based on the Métis “List of Rights,” was passed by the Canadian Parliament.
The tragedy of the Red River Rebellion was the Riel-authorized shooting of Thomas Scott. As a result, Eastern Canada would settle for nothing less than Riel’s head on a platter. Colonel Wolseley’s troops wanted blood. Leaving Fort Garry, Riel said: “We have fled because it appears that we have been deceived.” Bishop Tache later said regarding the promised amnesty: ‘The Rt. Honourable John A MacDonald lied like a trooper’
In escaping to the USA, Riel comforted himself, saying: “No matter what happens now, the rights of the Metis are assured by the Manitoba Act; that is what I wanted –my mission is finished.” Writing to his good friend Bishop Tache on Sept 9th 1870, Riel said: “My life belongs to God. Let him do what He wishes with it.”
The time of exile in the USA was very painful for Louis Riel. Bishop Bourget comforted Riel telling him that “…God, who has always led you and assisted you up to the present time, will not abandon you in the darkest hours of your life. For he has given you a mission which you must fulfill in all respects.” Riel began to move more in the prophetic, sometimes experiencing intense joy and deep sorrow in church services. With a great effort, Riel tried to suppress his weeping: “My pain was as intense as my joy”. In Riel’s diary, he memorably said: “The Spirit of God penetrated my brain as soon as I fell asleep…The Spirit of God affects us where He wishes, and to the extent that suits Him.”
Because of the intensity of his spiritual experiences, his friends hid Riel in a Montreal insane asylum. After being released in 1878, Riel commented: “I did pretend to be mad. I succeeded so well that everybody believed that I really was mad.” Perhaps Riel’s insanity was like King David’s feigned insanity before the Philistines (1 Samuel 18:13). Riel stated: “If I did disappear or if I should lose my mind, their relentless persecution may be relaxed…Then my enemies would probably cease persecuting my Metis people.”
In 1884, Riel returned from Montana with his family, at the urgent request of the starving Metis, to Batoche, Saskatchewan. Wilfrid Laurier, later to be Liberal Prime Minister, later declared on the floor of the House of Commons: “Had I been born on the banks of the Saskatchewan, I would myself have shouldered a musket to fight against the neglect of governments and the shameless greed of speculators.” Riel unsuccessfully petitioned the federal government before attempting to capture Fort Carlton. “I can almost say it”, noted Louis Riel, “our cause is shaking the Canadian Confederation from one end of the country to the other. It is gaining strength daily.”
Riel’s cause however was militarily doomed. Most of the 250 Metis had shotguns or old muzzle-loaders, but a few had only bows and arrows. My great-grandfather Oliver Allen, as part of the 1,000-strong Toronto militia, had Sniders, Winchesters, cannon and a Gatling gun- the forerunner of the machine gun. The Gatling gun had been loaned to them by the US Army, and operated by an American 
Lieutenant Arthur Howard. While conquering Riel, my great-grandfather met my great-grandmother Mary Mclean a Regina Leader news-reporter sympathetic to Louis Riel. Right before Riel’s hanging, Mary Mclean, who was fluent in French, disguised herself as a Catholic priest in order to interview Riel. Her newspaper editor had told her: “An interview must be had with Riel if you have to outwit the whole police force of the North-west.” Riel said to my great-grandmother on Nov 19th 1885: “When I first saw you at the trial, I loved you.” Shortly after, my great-grandparents Oliver and Mary married and relocated to start life anew in BC!
Before Riel died, he passionately prayed in his diary: “Jesus, author of life! Sustain us in all the battles of this life and, on our last day, 
give us eternal life. Jesus, give me the grace to really know your beauty! Grant me the grace to really love You. Jesus, grant me the grace to know how beautiful You are; grant me the grace to cherish You.”
My prayer for those reading this article is that we too may discover the passion of Louis Riel for his Saviour Jesus Christ.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Louis Riel: Canadian Patriot?
July 24, 2010
By Rev Ed and Mark Hird 
Who was Louis Riel? Was he a patriot or a dissident or both?
Louis Riel was born at St. Boniface (Winnipeg, Manitoba) on October 22nd 1844, inheriting from his father a mixture of French, Irish and Aboriginal blood, with French predominating.
Louis’ mother Julie sent her son Louis to become Canada’s first Metis priest. The 1864 death of his father however weighed heavily on Louis, bringing about an abrupt end to his seminary training. Four months from becoming a priest, Louis met a young Montreal girl, fell in love, and decided to marry. He rashly left the College of Montreal without obtaining his degree, and then his marriage plans collapsed when his fiancée’s parents forbade this proposed union with a Metis. Embittered by this racist-rejection, Riel left Montreal in 1866 – without a wife, without a career, without money.
Returning home to the Red River settlement, Riel found that locusts had devastated the land. With the demise of the Hudson Bay Company’s influence, both Eastern Canada and the United States seemed poised to swallow up the Red River settlement. The Metis felt forgotten, ignored and politically abandoned.
Without adequately consulting the local 12,000 Red River people, the Hudson Bay Company sold the Red River settlement to Eastern Canada. Louis Riel rallied the Metis people in 1869 to take over the local Fort Garry, the Western nerve centre of the HBC. Riel’s goal was to force the Federal Government to negotiate Manitoba’s admission into Confederation as a full province, not just a territory. The provincial name Manitoba, rather than the expected territorial name Assiniboia, came from Louis Riel himself.
Louis Riel proclaimed that the Metis were ‘loyal subjects of Her Majesty the Queen of England’. “If we are rebels, said Riel, “we are rebels against the Company that sold us, and is ready to hand us over, and against Canada that wants to buy us. We are not in rebellion against the British supremacy which has still not given its approval for the final transfer of the country…We want the people of Red River to be a free people…”
The Americans watched the Red River Rebellion with keen interest. Ignatius 
Donnelly, a former Lieutenant Governor of Minnesota, said: ‘If the revolutionists of Red River are encouraged and sustained…, we may within a few years, perhaps months, see the Stars and Stripes wave from Fort Garry, from the waters of Puget Sound, and along the shore of Vancouver.’ In the summer of 1870, Nathanial F. Langford and ex-governor Marshall of Minnesota visited Riel at Fort Garry. They promised Riel $4 million cash, guns, ammunition, mercenaries and supplies to maintain himself until his government was recognized by the United States. Riel declined.
After William O’Donohogue ripped down the Union Jack, Riel immediately reposted the Union Jack with orders to shoot any man who dared touch it. Despite his rebellious reputation, Louis Riel showed himself to be a Canadian patriot who single-handedly kept Western Canada from being absorbed by the USA. Riel prayed in his diary: “O my God! Save me from the misfortune of getting involved with the United States. Let the United States protect us indirectly, spontaneously, through an act of Providence, but not through any commitment or agreement on our part.” Riel also prophetically noted in his diary: “God revealed to me that the government of the United States is going to become extraordinarily powerful.”
“The Metis are a pack of cowards”, boasted 
Thomas Scott, “They will not dare to shoot me.” If it was not for Riel’s sanctioning of the tragic shooting of the Orangeman Thomas Scott, he might have ended up in John A Macdonald’s federal Cabinet. Thomas Scott’s death made Riel ‘Canada’s most hated man’.
After fleeing to the United States, Riel was then elected in his absence as a Manitoba MP. The Quebec legislature in 1874 passed a unanimous resolution asking the Governor-General to grant amnesty to Riel. That same year, after Louis Riel’s re-election as MP, he entered the parliament building, signed the register, and swore an oath of allegiance to Queen Victoria before slipping out to avoid arrest. The outraged House of Commons expelled him by a 56-vote majority.
Exiled to Montana, Riel married and became a law-abiding American citizen. In 1884, with the slaughtering of the buffalo, many First Nations and Métis were dying of hunger. The Metis in Saskatchewan convinced Riel to return to Canada. Riel sent a petition to Ottawa demanding that the Metis be given title to the land they occupied and that the districts of Saskatchewan, Assiniboia and Alberta be granted provincial status. The Federal Government instead set up a commission. In the absence of concrete action, Louis Riel and his followers decided to press their claims by the attempted capture of Fort Carlton.
Due to the Canadian Pacific Railway, my great-grandfather Oliver Allen was shipped with the Toronto militia to quickly defeat Riel at Batoche. Using an American Gatling gun with 1,200 rounds a minute, the battle did not last long. While in the West, Oliver Allen met his future wife Mary Mclean a Regina Leader news-reporter sympathetic to Louis Riel. Right before Riel’s hanging, Mary Mclean disguised herself as a Catholic priest in order to interview Riel. Before Riel died, he prayed in his diary: “Lord Jesus, I love you. I love everything associated with You…Lord Jesus, do the same favour for me that You did for the Good Thief; in Your infinite mercy, let me enter Paradise with You the very day of my death.”
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-previously published in the North Shore News
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Faithful Father-in-Law
June 30, 2010
By Rev Ed Hird
My father-in-law David is solid like a rock. I have been married to his daughter for thirty-three years. David jokes that he has never quite forgiven me for taking his daughter away, as she was the lead soprano in his choir. To make up for this ‘theft’, I have paid him back by ‘giving’ him three grandchildren. The nicest thing about grandchildren, of course, is that you can fuss over them, and then send them back home!
Over the years, my father-in-law has shown great wisdom in dealing with impossible situations. When others give up, he keeps on moving faithfully forward. I have experienced my father-in-law as someone who never stopped expecting the best from you. Many times over the years, my father-in-law has opened doors for me to speak in situations that would otherwise have been closed. He is a true Barnabas, a Son of Encouragement.
When I have faced enormous obstacles relationally, financially or spiritually, David has always been someone that I could sit down with and pour out my heart. I am blessed with ‘stereo’ wisdom from my father-in-law and my own father, both of whom live just ten minutes from each other. We live in a culture that is often embarrassed by aging and gray hair, but the Good Book says that ‘Gray hair is a crown of splendor’ and a potential sign of wisdom that comes through often painful years of experience. My father-in-law’s wisdom has taught me to be less afraid of aging and gray hair!
‘With humility comes wisdom’, writes King Solomon in the Book of Proverbs. My father-in-law is a very humble man, so much so that he wouldn’t recognize his own humility. The Good Book says ‘Be completely humble and gentle; be patient, bearing with one another in love.’ There is gentleness to my father-in-law that has drawn many hurting, broken people over the years. People instinctively know that David cares. My father-in-law is both a true shepherd and a true gentleman.
I remember when I announced to my father-in-law that I was going to marry his daughter. Because I said it with a smile, he thought that I was joking! But after I got down on my knees, he got the point. I am one of a rare breed of bridegrooms whose father-in-law actually performed the marriage ceremony. My father-in-law is one of three brothers who became ordained as clergy. So you can imagine all the speeches that we had at our wedding reception. My wedding reception, by the way, was so long that we actually had to have an intermission!
One of the most refreshing things about my father-in-law is that he doesn’t take himself too seriously. Being a wonderful storyteller, he always has a great joke that breaks the ice, and opens people up to deeper spiritual truth. With a twinkle in his eye, David will tell a hilarious story of some mishap that happened as children back on the family farm in Saskatchewan.
It was there in Saskatchewan that he met my future mother-in-law. If there was ever a marriage made in heaven, their marriage was one of them. Filled with much love and perseverance, their marriage inspired many other struggling couples to go the second mile and keep on forgiving. Everything about David and Vera breathed the message of hope and steadfast endurance in the face of great obstacles. Their faith in our Lord Jesus Christ was the open secret of their great love for each other, and for a hurting world. Though it has been ten years now since Vera passed on, she is still fondly remembered.*
My father-in-law has been deeply impacted by the Christian Ashram Retreat movement. I admire people who want to keep growing and learning even into their retirement years. David is always looking for ways to be more loving, more caring, more forgiving, more Christ-like. The Christian Ashram movement is a big part of what makes my father-in-law tick, of what keeps him vital and joyful year after year. If David had one wish for those of you reading this article, I am sure that it would be the desire that you might experience a transformed life through attending a Christian Ashram retreat. My own life has been radically transformed through 36 years of spending each summer at a Christ-centered Ashram retreat with my father-in-law and family. You are invited to join us this summer for an unforgettable three-day BC Christian Ashram retreat on July 16th-19th. Give us a call at 604-533-5509 or ed_hird@telus.net . You will never regret making that phone call.
* David has been so blessed to be given a dear second wife Una by the Lord who has joined faithfully into the Christian Ashram family.
The Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Thirty-six years of faithfulness in BC
September 28, 2009
By Rev Ed Hird
In the spring of 1975, I fell head-over-heels in love with my future wife. Janice and I used to take the bus home together from UBC. I noticed that something was different. Her eyes sparkled. It turns out that she had been powerfully touched by the Holy Spirit at the previous BC Christian Ashram retreat.
That year on the bus, we discussed the person and work of the Holy Spirit. She would often let me ‘win’ the conversation. Seeing her as just a good friend, I had no idea that Janice was pursuing me. When Janice invited me to attend the Summer BC Christian Ashram retreat, I naturally said yes. Being young and impetuous, the discipline of the Christian Ashram of maintaining silence from 11pm to 8am was difficult.
Over the years, I have read all 28 books of the Christian Ashram founder Dr. E. Stanley Jones. Initially I wondered why Dr. Jones seemed to take a while to get to the point. Later I realized that like Nicky Gumbel of the Alpha Course, his focus is helping the unchurched to find Jesus at their own pace. Because Dr. Jones spent over fifty years as a missionary in India, he learned how to be gentle and respectful to other religions without compromising on the essentials of the Gospel.
Jones’ first book was called ‘Christ of the Indian Road’. In 1930 he organized the first Christian Ashram with just three people in attendance. Since then, the Christian Ashram has spread all around the world, especially in North America. The largest Christian Ashram in the world in held in Berwick, Nova Scotia with over 800 participants. The theme of every Christian Ashram is ‘Jesus is Lord!’
In Canada, we have seven Christian Ashrams from coast to coast, including BC, Alberta, Saskatchewan, Ontario, Nova Scotia, New Brunswick, and Newfoundland. There are many renewed Anglicans that take part on an interdenominational basis. My wife and I 
have had the privilege of either speaking at or attending four different Canadian Christian Ashrams. While all Christian Ashrams are unique, they share a common framework of Christian community and the disciplines of the Holy Spirit.
Our original speaker, The Rev David Rich, an Anglican priest from Mississippi, was forced to cancel unexpectedly, in light of an unavoidable need for a hip replacement. We were so blessed that our good friend Pastor
Rev Rod Ellis & Pastor David Carson
David Carson stepped in at the last minute as our keynote speaker for the 36th Annual BC Christian Ashram retreat. David Carson’s theme was “Jesus the High Priest: The New and Living Way” from the Book of Hebrews. David is a very dynamic and insightful speaker who left us with many fresh insights into God’s Word. The joy and power of the Holy Spirit was bubbling from David the whole weekend. I have never met anyone so contagiously excited about Melchizedek, and how it relates to our Lord and Saviour Jesus Christ. The Rev Rod Ellis of the Church of our Lord, Victoria, our Bible teacher, taught on Nehemiah. He made Nehemiah come alive, showing us how we all need to play our part in ‘rebuilding the walls’.
Throughout the entire four days, there is a 24-hour Prayer Vigil that everyone is invited to take part in for an hour at a time. This non-stop prayer focus seems to really soften 
our hearts to God’s Holy Spirit. The two ‘pillars’ of the Christian Ashram are the initial ‘Open Heart’ session where people are invited to share three things: “Why have I come? What do I want? What do I need?” At the end of the Ashram, we have the ‘Overflowing Heart’ session where people are invited to share what Jesus has done for them during the retreat. In their testimonies, the adults, youth and children were overflowing with love and gratitude to Christ. Many had experienced significant physical and/or emotional healings through the work of the Holy Spirit. I have never been to a Christian Ashram where people were not powerfully healed in body, mind and spirit.
As Director of the BC Christian Ashram retreat, I am so grateful for God’s sovereign hand from coast to coast, renewing and refreshing his people.
edhird
