William Carey: Educational Pioneer
May 20, 2013
By the Rev. Ed Hird
Who was William Carey, and why has he had such a major impact on our global culture? On May 26th , I graduated with my Doctorate from Carey Theological College on the UBC Campus. While at Carey College, I often walked past a painting of Carey, showing his humble beginning as a village shoemaker in Paulersbury, England. Carey was fascinated with reading books about science, history and travel journals of explorers like Captain Cook. His village playmates nicknamed him Christopher Columbus. Carey said that he was addicted as a young person to swearing, lying, and alcohol. A major turning point happened when he was caught by his employer embezzling a shilling. Fortunately his employer did not press charges. For such petty larceny, Carey could have easily paid the price of imprisonment, forfeiture of goods and chattel, whipping or transportation for seven years to the plantations of the West Indies or America. Facing his own selfishness, Carey had a spiritual breakthrough by personally meeting Christ that had a lasting impact on his values and lifestyle.
Carey had a quick mind and a natural love of learning. He would have normally become a farm labourer, but suffered from a skin disease that made it painful for him to go out in the full sun. If Carey’s face and hands were exposed to the sun for any lengthy period, he would suffer agony throughout the night. So instead he became a cobbler, making shoes. While making shoes, he was able to read and pray. Through this, Carey developed a conviction that he was to go to India. His unimaginative friends and colleagues tried to talk him out of this fantasy. His five-month pregnant wife Dorothy was also dead-set against it. His own father Edmund wondered if his son had lost his mind. Carey said to his dad: “I am not my own nor would I choose for myself. Let God employ me where he thinks fit.”
With unshakable determination, Carey went to India in 1793 which was under the control of the East India Company. He later ended up becoming a Professor of Bengali and Sanskrit in Calcutta, India. Through teaching at Fort Williams College in Calcutta, he was investing in young civil servants from England, helping them to have a good start in India. Carey believed that the future was as bright as the promises of God. He had an exceptional natural gift for languages. Carey called himself a plodder; whatever he started, he always finished. Unlike a number of his family members and closest friends, Carey survived malaria and numerous other tropical diseases. His first wife Dorothy however had a nervous breakdown before later dying. Carey was heartbroken.
Some bureaucrats from the East India Company did their best to expel Carey and his team from India. Anything that might affect financial profit was seen as a threat. William Wilberforce however, having finally abolished the slave trade, presented 837 petitions to the British Parliament representing over half a million signatures, requesting that ‘these good and great men’ be allowed to stay in India. Carey’s enemies attacked him in Parliament for being a lowly shoemaker. Wilberforce won the day in the Charter Renewal Bill of 1813.
Carey’s motto was “Expect great things from God; attempt great things for God.” Entirely self-taught, Carey impacted the emerging generation of Indian leaders that birthed the burgeoning modern democracy of India. Serampore College was founded by Carey and his colleagues in 1818. He produced six grammars of Bengali, Sanskrit, Marathi, Panjabi, Telugi, and Kanarese, and with John Clark Marshman, one of Bhutia. He also translated the whole Bible into Bengali, Oriya, Marathi, Hindi, Assamese, and Sanskrit, and parts of it into twenty-nine other languages or dialects. Scholars say that Carey significantly contributed to the renaissance of Indian Literature in the nineteenth century.
While an ordained preacher and a church planter, Carey was fascinated with all aspects of daily living. In 1818 Carey founded two magazines and a newspaper, the Samachar Darpan, the first newspaper printed in any Asian language. He was the father of Indian printing technology, building what was then their largest printing press. Carey was the first to make indigenous paper for the Indian publishing industry. He brought the steam engine to India, and pioneered the idea of lending libraries in India. Carey introduced the concept of a ‘Savings Bank’ to India, in order to fight the all-pervasive social evil of usury at interest rates of 36% to 72%.
Carey introduced the study of astronomy as a science, teaching that the stars and planets are God’s creation set by him in an observable order, rather than astrological deities fatalistically controlling one’s life. He was the founder of the Agri-Horticultural Society in the 1820s, thirty years before the Royal Agricultural Society was established in England. Carey was the first person in India to write about forest conservation. In 1823, he was elected as a Fellow of the Linnean Society of London, one of the world’s most distinguished botanical societies even today. As Carey’s favorite flowers were lilies, he had the honour of having one (Careyanum) named after him.
Having a strong social conscience, Carey was the first man to oppose the Sati widow-burning and female infanticide. Sati was finally banned by the Government of India in 1829. He also campaigned for humane treatment of lepers who were being burned or buried alive because of their bad karma. The view at the point was that leprosy was a deserved punishment in the fifth cycle of reincarnation.
Carey loved India and never returned home to England, dying in 1834 at the age of 73. Near the end, he said: ““You have been speaking about William Carey. When I am gone, say nothing about William Carey-speak only about William Carey’s Saviour.” My prayer for those reading this article is that we too would have the passion for learning and making a difference that William Carey once had.
The Rev. Ed Hird
Rector, St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-an article for the June 2013 Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Yoga: More than Meets the Eyes??
April 5, 2013
By Rev. Ed Hird 
You may find this a stretching article in body, mind and spirit. I have intentionally avoided writing this article for years, because I knew that it might be unavoidably controversial. To be honest, I have been waiting for someone else to write this article instead of me. Like most pastors, I want people to like me. With genuine reluctance, I eventually faced my conflict avoidance, obeyed the Lord and read hundreds of yoga books in our local public libraries. In preparing this article, I have not read one book which warns against yoga. All book citations in this article are from yoga advocates and practitioners.
To many people, yoga is just the hottest new exercise fad for younger women. Twenty million North Americans are now doing yoga, including around four million men. These twenty million people are currently being trained by over 70,000 yoga practitioners in at least 20,000 North American locations.[1] Many people confuse yoga with simple stretching. Stretching and calisthenics are good things which I participate in weekly at the local gym. Yoga has not cornered the market on healthy stretching and calisthenics. Physical fitness does not begin and end on a yoga mat. I am convinced

that we do well when we take care of our bodies as part of our Christian stewardship. God wants us to be healthier in body, mind, and spirit.
I unknowingly participated in yoga, in the form of martial arts, for twenty years before renouncing it.[2] After much prayer, I reluctantly gave it up because I didn’t want any gray area in my Christian life. It is not an easy or light thing for someone to renounce this, even as a Christian. For many, it is absolutely unthinkable. To even imagine giving it up may leave some feeling threatened or even angry. In hindsight, I realized that the ritual motions and postures (asanas or katas) had gotten very deep into my psyche, shaping my very identity.[3] Somehow over twenty years, they had become ingrained in me and even became part of me. Without intending it, I was to some degree serving two masters. This was a hard truth for me to accept. I have heard of one Christian who is so entrenched in yoga that they have vowed to never give up yoga even if God himself told them to stop. It makes you wonder sometimes who is in charge of our lives.
Historically yoga was only taught in secret to high-caste male Brahmins.[4] It was very much a guy thing for the wealthy and powerful. In recent years, North American yoga has largely stripped itself of its more obvious Eastern trappings: gurus, incense, Sanskrit, and loin cloths.[5] It has gone through a remarkable image makeover in a relatively short time period. Yoga classes and paraphernalia have become a ten-billion+ dollar consumer-driven industry, involving designer spandex, yoga mats, and DVDs.[6] Old-time Yoga purists have called this new development the yoga industrial complex. In some parts of North America, yoga moms are replacing the demographic of soccer moms. Yoga has become such a strongly entrenched cultural fad that in some parts of North America, it is being taught to children , using tax-payers’ money, in otherwise strictly secular public school systems. Spiritually speaking, yoga has replaced the Lord’s Prayer which, you will remember, was bounced from our children’s classrooms for being too religious.
This North American yoga industry has registered thousands of copyrights, patents and trademarks, sometimes resulting in threatening lawsuits.[7] The Indian Government is so concerned about the yoga copyrighting that they have set up their own taskforce to protect yoga from being pirated by Westerners:
“Yoga piracy is becoming very common, and we are moving to do something about it,” says Vinod Gupta, the head of a recently established Indian government task force on traditional knowledge and intellectual-property theft.
‘We know of at least 150 asanas [yoga positions] that have been pirated in the U.S., the UK, Germany and Japan,’ he says. ‘These were developed in India long ago and no one can claim them as their own.’ In an effort to protect India’s heritage, the task force has begun documenting 1,500 yoga postures drawn from classical yoga texts — including the writings of the Indian sage, Patanjali, the first man to codify the art of yoga.”[8]
There are seven main kinds of yoga: Hatha Yoga, Bhakti Yoga (devotion), Karma Yoga (action), Jnana Yoga (wisdom), Mantra Yoga, Tantra Yoga, and Raja Yoga (royal).[9] The most popular yoga offered in one’s local Recreation Center is Hatha Yoga, so-called physical yoga involving numerous yoga techniques called asanas. These yogic asanas appear to the uninitiated as if they are just stretching exercises. The more fully initiated realize that yogic asanas are worship postures to Hindu deities. The yoga insiders all know the real scoop. They also know that North Americans are not quite ready yet for the full truth about the religious identity of yoga. My question is this: Is it really honest and respectful to pretend yoga is just a physical activity without any spiritual implications?[10] More importantly, should people get themselves bent out of shape over Christians doing yoga?
For many Westerners, all that matters is that something seems to be working. We rarely look under the hood of our cars. Our practical bent is both a great strength and a greater weakness. We naively think that we can arrogantly detach anything from its heritage, and snatch its alleged benefits without any downside. Yoga has been carefully repackaged to appeal for North Americans to our strongly pragmatic side. The yogic philosophy is initially minimized. Some yoga advocates claim that asanas are just poses, and mantras are just words. Context becomes everything. To argue that asanas and mantras have no inherent meaning is itself a unquestionably reductionistic statement. It is meaningless to suggest that yoga is meaningless. Is it really as easy to secularize yogic Hinduism as we individualistic North Americans may think?
I.K. Taimini, Indian scholar and chemist, wrote that there is no subject like yoga which is so wrapped up in mystery and on which one can write whatever one likes without any risk of being proved wrong.[11] The religion of Hinduism is more than just cows, karma and curry. Yoga is the very heart of Hinduism. Nine out of ten Hindus agree that yoga is Hinduism.[12] Without yoga, there is no Hinduism. Without Hinduism, there is no yoga.
In yoga asanas, one re-enacts the story of a particular Hindu deity, identifying as that specific deity. According to Sanskritist Dr. N. Sjoman, verses from the 19th century yoga text Maisuru Maisiri clearly indicate that “the asanas are assumed to have an inner nature that is associated with their specific name.” The hand postures (mudras) in Hatha Yoga are a replication of the same hand postures in the statues of Hindu gods. Yoga is spiritual embodiment. The mudras are used to channel psychic energy through the body to alter consciousness. They facilitate the process of yogic Self-Realization, and are designed to awaken and activate the root yogic chakra.
Unlike Judaism, Christianity and Islam, one does not have to believe in something to be impacted by Hinduism. Belief for yogic Hinduism is nice but not initially necessary. The belief or meaning structure is often introduced much later at a deeper level of initiation. Because Hinduism is technique-based, the performance of the yogic asana is sufficient to open up the chakra energies which produce the psychic interaction.[13] The irrelevance of belief is one of the reasons why yoga practitioners often promote yoga to North Americans as either non-religious or religiously neutral.[14] Transcendental Meditation, a form of Mantra yoga, initiated countless westerners with Sanskrit puja rituals that were never explained to them, but still had a significant impact on their core identity.[15] Yoga is inescapably religious in a way that most North Americans will not notice.[16] This is why many well-meaning North American Christians have uncritically or unwittingly opened their spirit to yogic Hindu philosophies that clash with Christ’s teaching.
The term ‘yoga’ comes from the Sanskrit word ‘yug’, which means union. Yogic practice is designed to bring psychic union with Brahman, the highest of the Hindu deities. What looks to us like simple stretches are in fact powerful psychic techniques that have been shown to change the very core of our consciousness. The purpose of yoga is to produce a mind-altering state that fuses male and female, light and darkness, good and evil, god and humanity.[17] As the best-selling author Deepak Chopra said in The Seven Spiritual Laws of Yoga:
“Krishna teaches Arjuna (in the Bhagavad Gita) the essence of yoga, telling him that good and evil, pleasure and pain, and loss and gain are two sides of the same coin of life. The solution that yoga offers is to go beyond the realm of duality and become established in the state of being that is beyond time, space and causality….Krishna tells Arjuna, ‘Go beyond the realm of good and evil where life is dominated by beginnings and endings. Enter into the domain of yoga where all duality finds its unity…”[18]
The term ‘Hatha Yoga’ refers to the union of the sun (ha or male) and moon (tha or female) into one monistic whole. Some scholars translate Hatha Yoga as ‘violent union’.[19] The definitive symbol of yoga is the Nataraj asana, known as the dancing Shiva who ‘dances’ destruction upon any distinctions (avidya) between the Creator and creation, good and evil, male and female.[20] Yoga philosophy believes that all matter and differences are illusion, and that all illusions can be overcome by the performance of yoga rituals. Yoga works systemically to alter biochemical functions, including our hormones and endocrine system. The so-called physical activity in Hatha Yoga is meant to achieve a changed state of consciousness, eliminating the distinction between subject [self] and object.
Yoga is the primary technique used by the yogis in attempting to become gods themselves. Through mantric yoga chanting and asanas, the mind experiences both sensory deprivation and sensory overloading, causing a shutting down of the mind. Unlike Christian prayer and meditation on God’s Word, the purpose of Eastern yogic meditational practices is to ‘kill the mind’. Mantra or breath yoga causes one to enter into a meditational trance state in which the mind is emptied. The ‘killing of the mind’ produces the experience of differences disappearing and all becoming one. Many would hold that yogic Hinduism produces a trance state through self-induced hypnosis. Is it fair to wonder if intensive yoga has effects similar to psychological brain-washing techniques?
While yogic philosophy is polytheistic, it is also monistic, in the sense that it holds that through yoga, we become the universe and/or god.[21] While these tenets are rarely taught at community center yoga classes, they are often held by the community center yoga instructor who has gone to a deeper level of yogic initiation. The further one enters into yoga, the greater the hold that this ‘other master’ has in one’s life.
Yoga promoters realize that most North Americans are not yet ready to hear about the deeper secrets of yoga. Community Center yoga is largely drip-feeding lower-level yoga practices during this time of cultural shift. Hatha Yoga is itself derived from the very secretive tantric yoga. According to William Broad, author of The Science of Yoga, Tantric Yoga developed in India around 600 A.D:
“(Tantric yoga) worships female deities, roots its ceremonies in human sexuality, seeks supernatural powers for material gain, and cloaks its rites in secrecy.”
In around 1200 A.D., Gorakhnath, a Hindu ascetic of western India, merged the traditions of Tantra and body discipline, forming Hatha Yoga.[22] Broad teaches that the path of enlightenment towards the ecstatic yoga union was known as Tantra.[23] Hatha Yoga is designed to bring a tantric awakening of Kundalini, the Hindu goddess having a serpent power.[24] The Sanskrit word kundalini means “she who is coiled”.[25] The cobra asana is not mere stretching, but is a mind control technique that has been developed over many centuries with proven psychic results. Few community centre yoga buffs realize that the cobra asana was developed to awaken the kundalini cobra chakra. The Kundalini snake is said to reside in the lowest chakra at the base of one’s spine:
“When (Kundalini) is aroused by Yoga practice, she uncoils and travels up the spine toward her lover, Shiva. Traveling the spine through psychic centers called chakras, Kundalini reaches the top chakra to merge with Shiva and there receive divine enlightenment through the union with Brahman….”[26]
According to the Bhagavad-Gita Hindu Scripture, Shiva the Hindu god of destruction is the Lord of Yoga (Yogeshwara) and the first Hatha Yoga teacher. The Bhagavad Gita used the word “Yoga” in chapter six where the deity Krishna declares, “Thus joy supreme comes to the yogi … who is one with Brahman, with God.”[27] For many generations, the Hindu texts like Hatha Yoga Pradipikia has described yogis as “able to fly, levitate, stop their hearts, suspend their breathing, vanish, walk through walls, project themselves into other bodies, touch the moon, survive live burial, make themselves invisible, and die at will.”[28] The magical and sexual aspects of Tantric Yoga have both embarrassed middle-class Indian Hindus while intriguing many Western New Agers.[29] The Tantric aspect of Hatha Yoga has been linked to a number of high-profile New Age yoga scandals.[30] Dr. Carl Jung, the father of the New Age movement, concluded after two decades of study that advanced yoga can loose a flood of suffering of which no sane person ever dream.” [31]
Yoga came to North America in 1893 when Swami Vivekananda, a disciple of the famous Guru Ramakrishna, taught about yoga at the Chicago World Fair. Laurette Willis, an ex-yoga teacher, calls yoga the missionary arm of Hinduism and the New Age movement. In “An Open Letter to Evangelicals”, Swami Sivasiva Palani wrote:
“A small army of yoga missionaries – hatha, raja, siddha and kundalini – beautifully trained in the last 10 years, is about to set upon the western world. They may not call themselves Hindu, but Hindus know where yoga came from and where it goes.”[32]
As Yoga Guru B.K.S Iyengar notes in his book Light on Yoga, “Some asanas are also called after Gods of the Hindu pantheon and some recall the Avataras, or incarnations of Divine Power.”[33] Because the Hindu deities rode on animals, many yoga asanas are devoted to these deified animals.[34] In the Sun Salutation asana, one is yogically paying direct homage to Surya, the Hindu Sun Deity. The Cobra asana is about identification with and worship of the Kundalini snake, yogically awakened in the chakras. The fish asana (Matsyasana) is the yogic worship and reenactment of the Hindu deity Vishnu who turned himself into a fish to rescue people from a flood.[35] The Half Moon asana involves the yogic identification with and worship of Ganesh, the elephant-headed God who threw part of his tusk at the moon.[36] The Tortoise asana is dedicated to the yogic worship of Kurma the Tortoise incarnation of the God Vishnu.[37] The Downward Dog asana reenacts the Hindu worship of the dog as happens for five days each November.[38] The Hanuman asana is dedicated to the yogic worship of the Monkey god, Hanuman.[39]
The Warrior asana is identified with the yogic worship of Lord Virabhadra who has a thousand arms, three burning eyes, and a garland of skulls.[40] The Corpse asana is the death or extinction of the person when yogic unification with the Hindu deity Brahman wipes out one’s own identity and existence.[41] The Lotus asana is identified with the yogic worship of the Hindu deity Lakshmi who sat on a lotus.[42] The Marichi asana is dedicated to the yogic identification with and worship of Marichi, one of the seven Lords of Creation and the Grandfather of the Sun God Surya.
Sadly a number of well-meaning Christians have been recently promoting Christianized yoga in North America. In their classes, they usually do the same hatha yoga asanas as the new-agers, but add scripture quotes and Gospel music. Subhas R. Tiwari, a Hindu University of America professor who has a master’s degree in yoga philosophy, comments: “Such efforts [to Christianize yoga] point to a concerted, long-term plan to deny yoga its origin. This effort . . . is far from innocent. It is reminiscent of the pattern evident throughout the long history and dynamics of colonizing powers.”[43] Tiwari holds that efforts to Christianize yoga are unjust “encroachment” and thinly veiled Christian proselytism of Hindus.
Some Christians claim that 1 Corinthians 8 and Romans 14 gives them the right to christianize yoga, saying that because Paul ate meat sacrificed to idols, then we can do yoga that has been dedicated to idols. They claim that because they are strong, Spirit-filled Christians, they can do yoga with no downside. Paul however never encouraged Christians to participate in idolatrous Greek or Roman temple rituals as a way of proving how protected they are by the Holy Spirit. In fact, in 1 Corinthians 10: 1-13, Paul stated that Christians needed to flee idolatry and syncretism. Sometimes the wisest thing to do is to simply say no, and remove ourselves from a compromising situation. Never did the Bible encourage us to christianize idolatry or to hang around the idolatrous temple to prove how strong we are. It goes with saying that sacrificing animals to the local temple statue would have been unthinkable for New Testament Christians.
What Paul was encouraging in 1 Corinthians 8 was the practice of saying grace before eating meat at dinner. He knew that most meat would have been sacrificed to idols at the local temple before making it to the butcher. Rather than becoming vegetarian, Paul advocated saying grace as a cleansing prayer. The parallel passage in 1 Timothy 4:3-4 says that saying grace is not just a nice religious thing we do before Sunday dinner, but rather is a significant act of thanksgiving (in the Greek, eucharist), which actually consecrates or sanctifies the meat through prayer and God’s Word.
Saying grace at dinner is radically different than adopting ancient yogic mind-altering techniques. Because yoga physically embodies the spiritual philosophy of Hinduism, it inhibits the Lord’s command to take every thought captive in obedience to Christ. It also disregards Paul’s encouragement in Colossians 2:8 to not be “taken captive by philosophy and empty deception according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” This is not at the same level of whether or not one chooses to have a Christmas tree in one’s living room, or what kind of worship music one prefers. Yes, there is great freedom on non-essentials for Christians. But on more essential issues like idolatry or immorality, the bible is clear that we are to have clear boundaries. Syncretistically dabbling in things that the bible cautions against leads to great confusion.
Ultimately from a biblical perspective, the deities of yoga are no deities at all, and their devotees have no power to prescribe or limit what Christian believers may do with their bodies. Jesus is Lord of our bodies, which are the temple of the Holy Spirit (1 Corinthians 6:19). That is why many Christians make use of their bodies in worship, kneeling , arms elevated, or even prostrate. How we use our bodies is an expression of our identity in Christ. We need not be afraid that through involvement in stretching and calisthenics, we may accidentally be stretching in a way that might look like yoga. Even with its 1,500 asana poses, yoga does not own the world of calisthenics and stretching.
With yoga and Hinduism, nothing is what it seems. This is why it has been described as the embrace that smothers. Yoga has always been shrouded in illusion and secrecy, and can intentionally look like whatever you want it to in the short term. Hindus are well aware that yoga is an ancient form of divination. The bible does not encourage us to see how close to the line we can get before we fall in, but rather to flee idolatry. In the end, the yogic road leads to idolatry and monism, to serving two masters. The Lordship of Jesus is what is at stake.
Just as there is no Christian Ouija board and no Christian astrology, so there is no Christian Yoga that is either truly Yoga or truly Christian. I invite you to do the stretching, perhaps unthinkable thing of turning from Yoga towards healthy stretching and calisthenics. This will not be easy for you, but it will be life-giving. Pray about it, like I did. You will not regret choosing to serve one master. Jesus is Lord. Yoga is not.
p.s. For those who would like to do healthy stretching, I recommend your checking out these two websites:
http://www.mayoclinic.com/health/stretching/SM00043
http://www.sportsinjuryclinic.net/rehabilitation-exercises/stretching-exercises
Rev. Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
[1] Colleen Titlman, Teach Yourself Visually Yoga (MaranGraphics, Wiley Publishing Inc, New York, NY, 2003), p. 33.; William J. Broad, The Science of Yoga (Simon & Schuster, New York, NY, 2012), p. 2 “twenty million in the USA…more than two hundred and fifty million (yoga practitioners)…”; “Yoga in America Study 2012″, Yoga Journal. http://www.yogajournal.com/press/yoga_in_america ”82.2 percent are women; 17.8 percent are men.” (Accessed April 28th 2013)
[2] Nathan Johnson, Zen Shaolin Karate, “Ch’an (zen) monks of the Shaolin Temple” (Ch’an comes from an Indian word dhyana meaning meditation.)
[3] Taekwondo and other martial arts can be traced to a 6th century Buddhist monk Bodhidharma who travelled from India to China and established Zen Buddhism at the Shaolin temple of Ko San So Rim. There he taught them both sitting meditation and the martial arts (moving meditation) to enable his disciples to free themselves from all conscious control in order to attain enlightenment. The karate equivalent to the poomse is the kata patterns. As the Taekwondo author and instructor Eddie Ferrie puts it, “Many of the patterns of taekwondo are rooted in semi-mystical Taoist philosophy and their deeper meaning is said to be far more important than the mere performance of a gymnastics series of exercises. This is not immediately obvious, either when performing or watching the poomse being performed…”
[4] Timothy McCall, Yoga as Medicine: a Yoga Journal Book (Bantam Dell, New York NY, 2007), P. 112 “At one point yoga was only taught to the elite of Indian society, male Brahmins, and then only to those who dedicated their life to it. The teachings and practice of yoga were kept secret from the rest of the world.”
[5] John Capouya, Real Men Do Yoga (Health Communications Inc., Deerfield, Florida, 2003), p. xiii “No chanting, no incense, no gurus…”
[6] Cain Carroll and Lori Kimata, Partner Yoga (Rodale Books, Emmaus, Pennsylvania, 2000), p. 21 “Unlike their predecessors, modern yogis now wear spandex and nail polish and practice postures on thin purple mats.”; “Yoga in America Study 2012″, Yoga Journal. http://www.yogajournal.com/press/yoga_in_america ”The previous estimate from the 2008 study was 5.8 billion dollars.” (Accessed April 28th 2013)
[7] Broad, The Science of Yoga, p. 3.
[8] “India makes moves to reclaim heritage from ‘yoga piracy’”, David Orr, Washington Times, September 22nd 2005, http://www.washingtontimes.com/news/2005/sep/22/20050922-114821-4035r/
[9] Titlman, Teach Yourself Visually Yoga, p. 7.
[10] Titlman, Teach Yourself Visually Yoga, p. 11 “…Yoga is not simply a system of physical exercise or a means of releasing psychic stress, as so many in the West have come to believe…”
[11] Broad, The Science of Yoga, p. ix.
[12] Laurette Willis, “Why A Christian Alternative to Yoga?” http://praisemoves.com/about-us/why-a-christian-alternative-to-yoga (Accessed Dec 14th 2012).
[13] www.yogabasics.com : “More than just stretching, asanas [yoga postures] open the energy channels, chakras and psychic centers of the body. Asanas purify and strengthen the body and control and focus the mind.” (Accessed Dec 12th 2012)
[14] Capouya, Real Men Do Yoga, p. xiii “Yoga’s not some weird Eastern religion. In fact it’s not a religion at all.”; Capouya, p.xvii “He’s not looking for a religious experience, and hasn’t found it. You don’t have to sit around and say ‘Om’ to do yoga…It doesn’t have to be all Eastern and mystical.”; Pat Shapiro, Yoga for Women at Midlife & Beyond (Sunstone Press, Santa Fe, 2006), p. 15 (Yoga) “is not connected with any particular religion and does not require a specific belief system.”
[15] “Transcendental Meditation”, http://biblefacts.org/cult/tm2.html
[16] According to the Webster’s New World Dictionary, yoga (coming from an east Indian Sanskrit word which means “union with god” or “to yoke”) is “a mystic and ascetic Hindu discipline for achieving union with the supreme spirit through meditation, prescribed postures, controlled breathing, etc.” Merriam-Webster’s online dictionary defines yoga as “Hindu theistic philosophy teaching the suppression of all activity of body, mind, and will in order that the self may realize its distinction from them and attain liberation.”
[17] Carroll and Kimata, Partner Yoga, p. 227 “In these moments of absorption, it is said that we are ‘yoked’ to the underlying force behind all creation. In this place, there are no questions, no opposites, and no struggle; there is only union. This is the essence of yoga.”
[18] Deepak Chopra and David Simon, The Seven Spiritual Laws of Yoga (John Wiley and Sons Inc., Hoboken, New Jersey, 2004), p.197.
[19] Broad, The Science of Yoga, p. 17 “The Sanskrit root of Hatha is hath – to treat with violence, as in binding someone to a post…” P. 17 …a number of scholars translate Hatha Yoga as ‘violent union.’…
[20] http://www.theyogatutor.com/natarajasana The Yoga Teacher, “The definitive symbol of yoga is the Nataraja, otherwise known as the Dancing Shiva.”; http://bit.ly/TNFTRV Tirusula Yoga, “Nata= Dancer. Raja = King / Lord” (Accessed Dec 23rd 2012)
[21] David Frawley (Vamadeva Shastri) “Hindu View of Nature”, Hindu Voice UK, http://www.vedanet.com/2012/06/hindu-view-of-nature “Ultimately for the Hindu as the Upanishads say, ‘Everything is Brahman’ Sarvam Khalvidam Brahma.” (Accessed April 5th 2013)
[22] Broad, The Science of Yoga, p. xxv.; Broad, p.16 “In truth, Hatha is a branch of Tantra.”
[23] Broad, The Science of Yoga, p. 15.
[24] Titlman, Teach Yourself Visually Yoga, p. 16.
[25] Lee Sannella, The Kundalini Experience (Integral Publishing, Lower Lake, California 1987, 1992), P. 8.; Titlman, Teach Yourself Visually Yoga, P.7 “Two popular forms of Tantra Yoga are Kundalini and Kriya Yoga.”
[26] Titlman, Teach Yourself Visually Yoga, p. 26.; Capouya, Real Men Do Yoga, p.89 “In the yoga tradition…there’s a ‘chakra’, or an energy center, around the solar plexus…”
[27] Laurette Willis http://praisemoves.com/about-us/why-a-christian-alternative-to-yoga “…according to Hatha Yoga Pradipika.”; Titlman, Teach Yourself Visually Yoga, p. 12 (Bhagavad-Gita is) “a classic Hindu text believed written between the Fifth Century B.C. and the Second Century A.D.”
[28] Broad, The Science of Yoga, p. 17.
[29]Capouya, Real Men Do Yoga, P. xv (yoga) “…recharges your sex life.”; p.172” …in the Kundalini tradition, the perineum is where energy supposedly enters the body. The more energy you take in there, it’s believed, the hornier you get…”; Carroll and Kimata, Partner Yoga, p. 27 “…contrary to popular belief, not all Tantric yoga is sexual.”; Broad, The Science of Yoga, p.24 “Middle-class Indians found (yoga’s) its obsession with sex and magic to be an ‘embarrassing heritage,’ according to Geoffrey Samuel, a yoga scholar…”; Broad, p. 26 “Throughout his career, Gune maintained a virtual taboo on the word ‘Tantra’- the parent of Hatha which Hindu nationalists had come to abhor.”;
[30] Broad, The Science of Yoga, p. 164 “…modern yoga throbs with open sexuality ranging from the blatantly erotic and the bizarrely kinky to the deeply spiritual.”; Broad, p. 164 “…the discipline (of yoga) itself began as a sex cult …”; p. 175 “Even Kripalu came under fire. Former devotees at the Berkshires ashram won more than $2.5 million after its long-term guru–a man who gave impassioned talks on the spiritual value of chastity- confessed to multiple affairs.”; McCall, Yoga as Medicine, p. 109 “Kripalu: This system is perhaps the most New Age in feel of the Yoga styles common in the West.”
[31] Broad, Science of Yoga, p. 10
[32] Sivasiva Palani, “An Open Letter to Evangelicals”, Hinduism Today, January 1991, http://bit.ly/10Bzxr1.
[33] http://www.hafsite.org/media/pr/yoga-hindu-origins Hindu American Foundation, “Yoga Beyond Asana: Hindu Thought In Practice”, “Yet, even when Yoga is practiced solely in the form of an exercise, it cannot be completely delinked from its Hindu roots.” (Accessed Dec 23rd 2012)
[34] “The Significance of Animals in Hinduism” http://www.hinduwebsite.com/hinduism/essays/animals.asp “Hindus revere many divinities in animal form. Lord Vishnu incarnated upon earth first as a fish, then as a tortoise and then as a boar… In the Hindu pantheon, each god and goddess is associated with an animal as a vehicle.” (Accessed April 5th 2013); “Why Animal Worship in Hinduism?”, http://bit.ly/XZ4mbS “Almost all the deities in Hinduism have animals as their mode of transport (vehicle) or are associated with animals… Brahma travels on a humongous swan Hamsa, Lord Shiva on the Divine Bull Nandi and Lord Vishnu travels on the Golden-Eagle Garuda” (Accessed April 5th 2013)
[35]“Fish Pose”, http://www.yogajournal.com/basics/2335 (Accessed Dec 26th 2012)
[36] History of Yoga Postures, http://bit.ly/12puYFs (Accessed Dec 29th 2012)
[37] “Sitting like a Tortoise”, http://bit.ly/ZErk2K (Accessed Dec 29th 2012)
[38] “Animal Worship” http://bit.ly/2ogQaB (Accessed April 5th 2013)
[39] http://www.yogajournal.com/practice/889 Hanumanasana: Pose Dedicated to the Monkey God, Hanuman, By Aadil Palkhivala
[40] “Viradhadra” http://bit.ly/K1fK0R (Accessed April 5th 2013)
[41] Mike Stokes, “Shavasana the dead pose”, http://www.godrealized.com/Shavasana.html (Accessed April 5th 2013) “Why is it that in nearly every yoga class, no matter what the style, we end with Savasana?… Why practice death pose? …The reason lies in the fact that death brings us face to face with total annihilation of the self… the essence of Savasana and the essence of yoga, namely total annihilation of separateness and unification with the whole. Annihilation of the self is the access to the experience of yoga.”
[42]“Lakshmi: Goddess of Wealth & Beauty!” http://hinduism.about.com/od/hindugoddesses/p/lakshmi.htm “Lakshmi is the household goddess of most Hindu families.”; “Name: Padmasana” http://babynamesworld.parentsconnect.com/meaning_of_Padmasana.html (Accessed April 5th 2013)
[43] “Pose dedicated to Marichi” http://www.yogajournal.com/poses/939; “Urban Ashtanga Teacher Training” http://bit.ly/XZ2xf3 (Accessed April 5th 2013); Subhas R. Tiwari, “Yoga Renamed is Still Hindu,” Hinduism Today, January-February-March 2006.
Spring Romance
March 20, 2013
By Rev. Ed Hird
April showers bring May flowers. Spring is a time when many romances begin, including my romance with my wife Janice. I am so grateful to have been married to Janice for almost thirty-six years. She is the love of my life and the joy of my heart.
When I was a teenager, I held the unoriginal view that marriage was just a piece of paper, a merely human sociological invention. Since coming to faith in 1972, I have been fascinated by the meaning of marriage. Reading Matthew 19: 6 (What God has joined together…), I was shocked to discover that God invented marriage. I remember sharing with my future wife on our first date in 1975 about my fascination with the theology of marriage. She found me somewhat overwhelming, and told me that she wasn’t ready to commit as she had just broken up with her fiancée.
While completing my Masters, I wrote an essay on the meaning of marriage, with a strong emphasis on the ‘one flesh’ covenant. I concluded the essay by writing our own marriage ceremony and inviting my professor Bill Adams to our wedding. Fortunately he liked the wedding and gave me a good mark. Thirty-six years later, Janice and I are co-leading Strengthening Marriage workshops and Strengthening Relationship groups. God-willing, I will be graduating on May 26th this year with a Doctor of Ministry, focusing on ‘Strengthening Marriages.’
Part of my North Shore ministry involves visiting extended care facilities where often one spouse has Alzheimer‘s disease and the other doesn’t. I have been so impressed by the love of one North Shore wife for her Alzheimer-afflicted husband who was a former university professor. Her covenantal love and honour for her husband is deeply rooted in his unshakable humanity, being made in God’s image.
A wedding is a celebration of a couple coming to the point where they are truly willing to become one flesh in body, mind and spirit. Marriage is far more than just a contract or a prenuptial agreement. Marriage is a covenant of faith and trust between a man and woman, a covenant grounded for Christians in their shared commitment to Jesus Christ as Lord. At the heart of the concept of covenant is unconditional commitment. The hyper-individualism of our consumer culture is the acid rain of covenant love. The busyness and stress of our culture tends to swallow our best intentions even in marriage.
James Olthius, author of I Pledge You My Troth, teaches that marriage is troth, as in ‘I pledge you my troth’. This term, troth, as in betrothal, is an Old English term for truth, faithfulness, loyalty and honesty. At the heart of marriage troth is our pledge ‘to have and to hold from this day forward, for better, for worse, for richer , for poorer, in sickness and health, to love and to cherish, till death do us part…”
At the heart of spring romance for me is that assurance that my wife will stand with me through thick and thin, through good times and bad. Janice has my back and I have hers. My prayer for marriages in the Seymour/Deep Cove area is that God may give us back our first love for each other. May our covenant commitment be like precious gold.
Rev. Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonchurch.ca
-an article for the April 2013 Deep Cove Crier
award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Archbishop of Canterbury Justin Welby: man of steel?
December 3, 2012
By Rev Ed Hird
The excitement about +Justin Welby’s appointment has been remarkable. Biblical Anglicans around the world have welcomed his appointment with open arms. Perhaps the fact that Bishop Welby has visited Africa sixty times has helped endear the Global South Anglicans who have often felt left out in the cold. It has been said that in the Anglican world, the Africans pray, the Americans pay and the British set the rules. Because of the enormous financial clout of the American Episcopalians, they have openly flaunted the global Anglican standards on biblical marriage. Will Welby have what it takes to bring the errant Episcopalians back into biblical Anglicanism?
John McManus writing for BBC News said, “Justin Welby’s appearance was characterized by one very important quality – his steeliness.” It will take a man of steel to bring North American Anglicans to biblical transformation. Welby has the reputation of being a consummate negotiator, who deeply listens while holding clear principles. Charles Moore of The Telegraph says that Justin Welby can provide the tough love that has been so sadly lacking.

Perhaps Welby’s time as an oil industry executive will prove useful in his bringing order out of the Anglican moral chaos. Perhaps Welby’s involvement in Holy Trinity Brompton with its world-famous Alpha Course will help him birth an Anglican Church that is both vibrant and faithful. Anglican leaders that I trust are telling me that we need to give Welby the benefit of the doubt. My prayer is that Archbishop (designate) Justin Welby will prove to be a spiritual man of steel who can give new hope to the Anglican Communion.

Rev Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-an article for the Light Magazine
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
The Summer Pause that Refreshes
July 18, 2012
By Rev Ed Hird
As summer rolls into August, we know that we are entering the home stretch of the holiday season. Most of us really enjoy our summer holidays, particularly when the weather co-operates. Earlier this summer it seemed like summer was never going to start. Then suddenly it felt too hot but people didn’t want to complain because we were so grateful to see the sunshine. There is something about a sunny day that can help with a sunny personality. That is why so many people move to California. But good weather alone does not guarantee the summer pause that refreshes.
I remember when I first went to Hawaii. The weather, surfing, swimming, and sights were great. The only problem with Hawaii was that I was there. I brought with myself that same sense of emptiness, that something was missing from my life. Last year, when I once again visited Hawaii, I happened to stumble upon a bagpipe ceremony for a person who had died tragically young. Just a few feet from a beautiful Hawaiian beach, I was reminded that all the beauty of creation doesn’t ultimately satisfy our inner longings. I love the beauty of creation particularly on a beautiful summer day, but the beauty of creation is meant to point beyond itself to the beauty of its Creator.
I come from a long line of overfunctioners and hard workers. Sometimes people in my family of origin have neglected the summer pause that refreshes. Sometimes they have attempted to keep going in their own strength. Sooner or later the body gets its revenge. Either we enter into the pause that refreshes or our body will force us to stop, sometimes in a rather shocking way. The Creator of this amazing world designed our bodies so that they worked best if we took pauses that refresh. That is why healthy people take regular days off. That is why summer holidays are so vital to our health. The Good Book calls the pause that refreshes the Sabbath. Similarly academics call their pause that refreshes a sabbatical. No one can function at their best on a 24/7 basis.
Because of our workaholic culture, some people do summer holidays with the same frenetic intensity, leaving them more exhausted than they started. They never pause to reflect, to enjoy, to observe, and to renew. No wonder that so many people half-jokingly say that they need a holiday just to recover from their holiday. What if in the final portion of the summer holidays, we actually rested? The heart of the Hebrew word ‘sabbath’ is ‘rest’. The Great Physician once said ‘Come to me all you who are weary and burdened and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart and you will find rest for your souls, for my yoke is easy and my burden is light.’ So often our souls are weary, burdened, and restless. What if this summer we embraced the pause that refreshes? What if during this holiday season we actually rested? What if this summer we allowed the beauty of creation to point us back to the author of creation? My August prayer for those reading this article is that we would each become deeply refreshed and renewed in our body, soul, and spirit.
Rev Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-an article for the August 2012 Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mailed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
Faith Like Potatoes
June 19, 2012
By Rev. Ed Hird
Angus Buchan, a South African farmer, teaches that where there’s love, there’s hope. His story is so inspiring that the Faith like Potatoes DVD about his life has already sold over half a million copies. He left a 3,000 acre farm in Zambia in 1976 to start again from scratch in South Africa. There was no water, no toilet, and no lights. He couldn’t even speak the native language of Zulu. Angus was somewhat stubborn and hardworking. He literally worked night and day seven days a week and made a success of his new farm, paying back his debts. In the process, Angus went into a deep depression. He had no peace and no purpose in living. Anger, fear and destructive choices began to overwhelm his life and his family.
In 1979, he had a spiritual breakthrough and was pulled out of a deep spiritual pit. Receiving this second chance in life, he had a passion to tell others about what he had discovered. Angus began by treating his family and co-workers better. He learned to control his temper and seek inter-racial reconciliation. Angus now describes himself as a Zulu, saying that he is a white Zulu. When AIDS/HIV hit South Africa, Angus started an orphanage at Shalom Farm in Kwa-Zulu Natal to care for the children left behind.
Over the years, Angus has seen many miracles, including a maize crop driven to the ground by a hailstorm resurrected itself after three days, and unexpected rain was sent on a cloudless day in the middle of a firestorm. While speaking at Kings Park Stadium to a gathering of 25,000, he boldly spoke that he would plant potatoes in the midst of the El Niño drought. The experts had warned the farmers not to plant that season without irrigation. Many thought that he would lose his farm when the crop failed. Miraculously large healthy potatoes were harvested, giving rise to the title of the movie Faith like Potatoes. “We all learned valuable lessons from that crop.”, said Buchan. “The Lord showed us the importance of walking by faith, and not by sight, of trusting him unconditionally and never giving up.” Often like potatoes, faith is just under the surface and cannot be seen until the time of harvesting, the time of testing. Angus Buchan commented that “Peter Marshall, the great preacher, once said that we need ‘faith like potatoes’ – plain, simple, real faith that will sustain us in our everyday lives. Whenever I pick up a potato I remember those words. That’s the kind of faith I want. When we have faith and act on it, God will come through for us, no matter what our circumstances. “
Just this past month Angus Buchan spoke to a sold-old crowd in Nelson BC. As our resident Film Producer Stuart Spani filmed the conference, you could obtain DVDs of the event by contacting sales@norlynn.ca
Angus Buchan holds that “there is power in prayer. When men work, they work. but when men pray, God works.” My prayer for those reading this article is that we too may prove to have faith like potatoes, that is resilient in the various times of drought and challenge in our lives.
Reverend Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-an article for the July 2012 Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mailed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
BJ McHugh: Mother’s Day Marathoner
April 15, 2012
By Rev. Ed Hird
While working out at a local weight room, I had the privilege of getting to know Betty Jean McHugh, the world’s fastest 83-year old long-distance runner. Interviewed on TV and newspaper, she has been called the flying granny. Jack Taunton, Chief Medical Officer for the Vancouver Winter Olympics, called her one of the most remarkable senior runners we have seen. Betty Jean is so positive and energetic that she inspires the rest of us to not give up on our health goals. Recently I met her at the Parkgate Village right next to the Bean Around the World coffee shop. She told me of her tri-generational plans to run in the December 2012 Hawaiian Marathon, along with her son Brent and her grandchild.
After reading her new book My Road to Rome, I knew that I needed to celebrate BJ’s achievements as a Mother’s Day marathoner. One of her great lifetime highlights which she talked about extensively throughout her book was an all-expense-paid trip to run in the Rome 2009 Marathon. There are now five million North American women running, compared to less than one million in the 1980s. Women, many of whom are mothers, now outnumber men at running events. BJ has run in 14 marathons and over 300 road races. Running four times a week at 5:45am, BJ has broken a dozen Canadian and world records. She started running at age 55, a time when many others were hanging up their running shoes. While BJ has been injured many times over the years, she never gave up, saying that she ‘was not going to accept the ravages of time without a fight.’ Running has become for her as much part of her life as ‘brushing her teeth’.

BJ’s determination is an inspiration to watch. She not only runs and works out at the gym, but also has been an avid North Shore skier since the early 1950s. BJ even climbs the Grouse Grind with her grandchild. Such athletic involvement helped condition her to become a leading octogenarian runner. She acknowledges that there are thousands of times when she felt like not bothering. “Excuses are easy; commitment is hard”, says BJ. But she just keeps putting one foot in front of the other and goes for it regardless. Every marathon, says BJ, is a journey into the unknown. You train and train and train again, and think that you are ready. But you never really know how your body is going to fare over 42 kilometres of running.
One thing that keeps her going are her running partners to whom she is committed. “How can I sleep through an early-morning downpour”, says BJ, “when I know that my friends will be waiting for me at our meeting place in ten minutes?” Running, says BJ, has given her friendships that are powerful and lasting. Through her running with her partners, they experience ‘the elation of reaching the top of a hill, the pain when (they) increase the distance on a training run, the slogging through rain and dancing through a sunlit forest.’
In BJ’s book, she talks about being raised in the poverty of the Great Depression in Stanwood Ontario. The local church was the centre of the community. BJ comments that ‘as a child she liked everything about church but the Sunday service…The minister droned on about subjects I never understood, and I had to sit in the pew with my hands folded politely.’
Once while running in a Vancouver marathon, she became more and more concerned about finishing well: ‘I feared hitting the dreaded ‘wall’, that point at which the body has used up all its reserves.’ Finishing well is a challenge for all of us, whether in a marathon, in our business, or in our family. It is about ultimately facing the question: will my life have made a difference? BJ is an example of someone who is finishing well, whose life is making a difference. She has chosen to give her best into what she believes in and is passionate about. BJ is leaving a legacy that other younger people will be able to tap into.

One of my mentors, Paul, said that he fought the good fight, he finished the race, he kept the faith (2 Timothy 4:7). Even though Paul was tragically killed, he finished well. Paul also recognized that physical exercise was of real value, but he pointed us to the even greater significance of spiritual exercise (1 Timothy 4:8). Part of finishing well is a commitment to being healthy in body, mind and spirit. If we neglect any of those three, we are the poorer for it. Life is a marathon. Life is about discipline. Life is about finishing well. My Mother’s Day prayer for those reading this article is that BJ McHugh’s example will inspire all of us to discipline ourselves in body, mind and spirit so that we may truly finish well.
Rev. Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in the Americas (Canada)
http://stsimonschurch.ca
-an article for the May 2012 Deep Cove Crier
-award-winning author of the book ‘Battle for the Soul of Canada’
http://www.battleforthesoulofcanada.blogspot.com
p.s. In order to obtain a copy of the book ‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘Ed Hird’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mailed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada
You can also download the complimentary Leader’s Guide PDF: Battle for the Soul Leaders Guide
More than Just Chocolate…
March 10, 2012
By Rev Ed Hird
Once every year, billions of people around the world pause to remember the mystery of Easter. Most people love Easter: bunnies, chocolate, eggs, bonnets, lilies, flower crosses, and joyful singing. In the air, you can sense victory and resurrection and new life. No wonder that churches have many visitors on Easter Sunday.
For sixty-six years, the St. Simon’s NV family has been celebrating Easter. I have always enjoyed Easter, especially for the chocolate. Just like Christmas, Easter has its food connection and its spiritual connection. Most people love to eat. Easter family gatherings invariably involve lots of delicious food, especially those wonderful hot cross buns.
Good Friday is a traditional fast day where many choose not to eat in order to remember Jesus’ death on the cross for our sins. Easter Sunday is a traditional feast day where families celebrate with delicious feasts. Without Good Friday, Easter Sunday makes no sense. Without Easter Sunday, Good Friday is just a terrible tragedy. Good Friday shows that God can turn everything that is against us to our advantage. God transformed Good Friday (the most evil day in history) into Easter Sunday (the most beautiful day in history).
Many of us steer clear of Good Friday because it reminds us of death, of pain, and of our own personal mortality. Sometimes we may question: what on earth is Good about Good Friday? What’s so good about someone going through the worst suffering and most excruciating death ever imagined? Good Friday seems too morbid, too deadly, too bloody.
Modern medical science is wonderful in the way that it can prolong life that would often otherwise be over. But medicine can only postpone the inevitable facing all of us. We are mortals here on earth. In my mid-teen period, I lost sight of the power of Easter, and concluded that there was no life after death. Death was final, and that was the end of it. Nothing was waiting for me but the grave. What was it all about, I wondered? Was life really worth the effort? I began to fear the power of death and the meaninglessness and emptiness of life. I even secretly wondered if life itself was worth living.
In the midst of my teenage self-doubt, I still loved Easter, but I didn’t get it. The
flowers, the food, the fun and even Easter worship were enjoyable, but somehow I missed the message. It is funny how you can celebrate something that you grow up with, and yet the real meaning can be missed. When the penny finally dropped, when the light came on, it was like waking up from the dead. I finally understood that Jesus solved the unsolvable death problem, and that by faith in him, the future is bright and unstoppable.
My prayer for those of you who love the Easter season is that you may realize that at the end of the day, love is stronger than death, and love has the final word.








